वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-41, verse-36

आदित्यमुपतिष्ठन्ति तैश्च सूर्यो ऽभिपूजितः ।
अदृश्यः सर्वभूतानामस्तं गच्छति पर्वतम् ॥३६॥

36. ādityamupatiṣṭhanti taiśca sūryo'bhipūjitaḥ ,
adṛśyaḥ sarvabhūtānāmastaṃ gacchati parvatam.

36. ādityam upatiṣṭhanti taiḥ ca sūryaḥ abhipūjitaḥ
adṛśyaḥ sarva-bhūtānām astam gacchati parvatam

36. ādityam upatiṣṭhanti ca taiḥ abhipūjitaḥ sūryaḥ
sarva-bhūtānām adṛśyaḥ astam parvatam gacchati

36. There, they worship the Sun (āditya). And the Sun, thus honored by them, becomes invisible to all beings as it descends to the setting mountain.

Words meanings summery:

• आदित्यम् (ādityam) - the Sun, Sūrya

• उपतिष्ठन्ति (upatiṣṭhanti) - they worship (the Sun) (they stand near, they approach, they worship)

• तैः (taiḥ) - by the Adityas, Vasus, Rudras, Maruts, and other heavenly dwellers (by them)

• च (ca) - and, also

• सूर्यः (sūryaḥ) - the Sun

• अभिपूजितः (abhipūjitaḥ) - worshipped, honored, adored

• अदृश्यः (adṛśyaḥ) - unseen, invisible

• सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, for all creatures

• अस्तम् (astam) - to setting, to disappearance

• गच्छति (gacchati) - he sets (as the sun) (he goes, he moves, he reaches)

• पर्वतम् (parvatam) - to the mythical western mountain of setting (to the mountain)

Words meanings and morphology

आदित्यम् (ādityam) - the Sun, Sūrya

(noun)

Accusative, masculine, singular of āditya

āditya - the Sun, Sūrya, son of Aditi

From Aditi + ya (patronymic suffix)

Note: Object of 'upatiṣṭhanti'.

उपतिष्ठन्ति (upatiṣṭhanti) - they worship (the Sun) (they stand near, they approach, they worship)

(verb)

3rd person , plural, active, present (laṭ) of upa-sthā

Prefix: upa

Root: sthā (class 1)

तैः (taiḥ) - by the Adityas, Vasus, Rudras, Maruts, and other heavenly dwellers (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Agent of the passive verb 'abhipūjitaḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects the worship and the subsequent setting of the Sun.

सूर्यः (sūryaḥ) - the Sun

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun, sun god

Root: sū (class 4)

Note: Subject of the passive phrase 'abhipūjitaḥ' and the verb 'gacchati'.

अभिपूजितः (abhipūjitaḥ) - worshipped, honored, adored

(adjective)

Nominative, masculine, singular of abhipūjita

abhipūjita - worshipped, honored

Past Passive Participle

Derived from root pūj (to worship) with prefix abhi

Prefix: abhi

Root: pūj (class 10)

अदृश्यः (adṛśyaḥ) - unseen, invisible

(adjective)

Nominative, masculine, singular of adṛśya

adṛśya - unseen, invisible, imperceptible

Gerundive/Potential Passive Participle

Formed with negative prefix 'a' + root dṛś (to see) + 'ya' suffix

Compound type : tatpurusha (a+dṛśya)

• a – not, un-
  indeclinable
  Negative prefix
• dṛśya – visible, to be seen
  adjective (masculine)
  Gerundive
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Qualifies 'sūryaḥ'.

सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, for all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadharaya (sarva+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be)
  Root: bhū (class 1)

Note: Governs 'adṛśyaḥ' (unseen *by*).

अस्तम् (astam) - to setting, to disappearance

(indeclinable)

Root: as (class 2)

Note: Accusative of direction/purpose, often treated as an adverbial usage.

गच्छति (gacchati) - he sets (as the sun) (he goes, he moves, he reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

Note: The subject is 'sūryaḥ'.

पर्वतम् (parvatam) - to the mythical western mountain of setting (to the mountain)

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill

Note: Directional accusative, destination of 'gacchati'.