वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-1, verse-46

पय सानुषु चित्रेषु मृगीभिः सहितान्मृगान् ।
मां पुनर्मृगशावाक्ष्या वैदेह्या विरहीकृतम् ॥४६॥

46. paya sānuṣu citreṣu mṛgībhiḥ sahitānmṛgān ,
māṃ punarmṛgaśāvākṣyā vaidehyā virahīkṛtam.

46. paśya sānuṣu citreṣu mṛgībhiḥ sahitān mṛgān
| mām punaḥ mṛgaśāvākṣyā vaidehyā virahīkṛtam

46. paśya citreṣu sānuṣu mṛgībhiḥ sahitān mṛgān
punaḥ mām mṛgaśāvākṣyā vaidehyā virahīkṛtam

46. Behold the deer on these picturesque mountain slopes, accompanied by their does, while I am separated from Vaidehī, whose eyes resemble those of a fawn.

Words meanings summery:

• पश्य (paśya) - see, behold, look

• सानुषु (sānuṣu) - on the peaks, on the slopes

• चित्रेषु (citreṣu) - on the colorful, on the variegated

• मृगीभिः (mṛgībhiḥ) - by the does, with the female deer

• सहितान् (sahitān) - accompanied, together with

• मृगान् (mṛgān) - deer

• माम् (mām) - me

• पुनः (punaḥ) - again, on the other hand, but

• मृगशावाक्ष्या (mṛgaśāvākṣyā) - (by Sītā) whose eyes are like a fawn's (by one whose eyes are like a fawn's)

• वैदेह्या (vaidehyā) - by Sītā (daughter of the king of Videha) (by Vaidehī (Sītā))

• विरहीकृतम् (virahīkṛtam) - made separated, separated

Words meanings and morphology

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Present active imperative, 2nd person singular

From root √dṛś (class 1, paśya form)

Root: dṛś (class 1)

सानुषु (sānuṣu) - on the peaks, on the slopes

(noun)

Locative, masculine, plural of sānu

sānu - peak, summit, slope, ridge

चित्रेषु (citreṣu) - on the colorful, on the variegated

(adjective)

Locative, masculine, plural of citra

citra - colorful, variegated, picturesque, wonderful

Note: Agrees with sānuṣu.

मृगीभिः (mṛgībhiḥ) - by the does, with the female deer

(noun)

Instrumental, feminine, plural of mṛgī

mṛgī - doe, female deer

Feminine form of mṛga.

Note: Used with sahita (accompanied by).

सहितान् (sahitān) - accompanied, together with

(adjective)

Accusative, masculine, plural of sahita

sahita - accompanied, joined, connected

Past Passive Participle

From sa- (with) + root √dhā (to place, hold). dhā becomes hita in PPP.

Prefix: sa

Root: dhā (class 3)

मृगान् (mṛgān) - deer

(noun)

Accusative, masculine, plural of mṛga

mṛga - deer, wild animal

Note: Object of paśya.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of virahīkṛtam.

पुनः (punaḥ) - again, on the other hand, but

(indeclinable)

मृगशावाक्ष्या (mṛgaśāvākṣyā) - (by Sītā) whose eyes are like a fawn's (by one whose eyes are like a fawn's)

(adjective)

Instrumental, feminine, singular of mṛgaśāvākṣī

mṛgaśāvākṣī - having eyes like a fawn's

Compound type : bahuvrīhi (mṛgaśāva+akṣi)

• mṛgaśāva – fawn, young deer
  noun (masculine)
  Compound: mṛga (deer) + śāva (young, cub).
• akṣi – eye
  noun (neuter)

Note: Agrees with vaidehyā.

वैदेह्या (vaidehyā) - by Sītā (daughter of the king of Videha) (by Vaidehī (Sītā))

(proper noun)

Instrumental, feminine, singular of vaidehī

vaidehī - Sītā (daughter of the king of Videha)

Feminine patronymic from Videha.

Note: Agent of virahīkṛtam.

विरहीकृतम् (virahīkṛtam) - made separated, separated

(adjective)

Accusative, masculine, singular of virahīkṛta

virahīkṛta - separated, alienated

Past Passive Participle

From vi-raha (separation) + root √kṛ (to make), formed as virahī-kṛta.

Prefix: vi

Root: kṛ (class 8)

Note: Accusative singular masculine, referring to 'me' (mām).