वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-98, verse-9

स यदा पुष्पितो भूत्वा फलानि न विदर्शयेत् ।
स तां नानुभवेत् प्रीतिं यस्य हेतोः प्रभावितः ॥९॥

9. sa yadā puṣpito bhūtvā phalāni na vidarśayet ,
sa tāṃ nānubhavet prītiṃ yasya hetoḥ prabhāvitaḥ.

9. saḥ yadā puṣpitaḥ bhūtvā phalāni na vidarśayet saḥ
tām na anubhavet prītim yasya hetoḥ prabhāvitaḥ

9. yadā saḥ puṣpitaḥ bhūtvā phalāni na vidarśayet saḥ
yasya hetoḥ prabhāvitaḥ tām prītim na anubhavet

9. When that [tree], having blossomed, does not yield fruits, the person who nurtured it will not experience the satisfaction for the sake of which it was brought into being.

Words meanings summery:

• सः (saḥ) - (referring to the person in the previous verse) (he, that)

• यदा (yadā) - when, whenever

• पुष्पितः (puṣpitaḥ) - (referring to the tree from the previous verse) (blossomed, flowered)

• भूत्वा (bhūtvā) - having become, being

• फलानि (phalāni) - fruits

• न (na) - not, no

• विदर्शयेत् (vidarśayet) - should show, should yield, should display

• सः (saḥ) - (referring to the person who nurtured the tree) (he, that)

• ताम् (tām) - (referring to `prītim`) (that (feminine))

• न (na) - not, no

• अनुभवेत् (anubhavet) - should experience, should feel

• प्रीतिम् (prītim) - joy, satisfaction, love, affection

• यस्य (yasya) - whose, of which, for which

• हेतोः (hetoḥ) - for the sake of, on account of, reason

• प्रभावितः (prabhāvitaḥ) - brought into being, nurtured (nourished, cultivated, brought into existence, influenced)

Words meanings and morphology

सः (saḥ) - (referring to the person in the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यदा (yadā) - when, whenever

(indeclinable)

पुष्पितः (puṣpitaḥ) - (referring to the tree from the previous verse) (blossomed, flowered)

(adjective)

Nominative, masculine, singular of puṣpita

puṣpita - blossomed, flowered, having flowers

Past Passive Participle

Past Passive Participle of root puṣp

Root: puṣp (class 4)

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root bhū

Root: bhū (class 1)

फलानि (phalāni) - fruits

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

न (na) - not, no

(indeclinable)

विदर्शयेत् (vidarśayet) - should show, should yield, should display

(verb)

3rd person , singular, active, optative (liṅ) of vidarś

Causative Optative

Optative mood, causative voice, 3rd person singular

Prefix: vi

Root: dṛś (class 1)

सः (saḥ) - (referring to the person who nurtured the tree) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ताम् (tām) - (referring to `prītim`) (that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

अनुभवेत् (anubhavet) - should experience, should feel

(verb)

3rd person , singular, active, optative (liṅ) of anubhū

Optative mood, 3rd person singular

Prefix: anu

Root: bhū (class 1)

प्रीतिम् (prītim) - joy, satisfaction, love, affection

(noun)

Accusative, feminine, singular of prīti

prīti - joy, satisfaction, pleasure, love, affection, friendship

Root: prī (class 9)

यस्य (yasya) - whose, of which, for which

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

हेतोः (hetoḥ) - for the sake of, on account of, reason

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

Root: hi (class 5)

प्रभावितः (prabhāvitaḥ) - brought into being, nurtured (nourished, cultivated, brought into existence, influenced)

(adjective)

Nominative, masculine, singular of prabhāvita

prabhāvita - caused to appear, manifested, produced, brought into existence, influenced, empowered

Past Passive Participle

Past Passive Participle of the causative of pra-bhū

Prefix: pra

Root: bhū (class 1)

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