वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-98, verse-4

सान्त्विता मामिका माता दत्तं राज्यमिदं मम ।
तद्ददामि तवैवाहं भुङ्क्ष्व राज्यमकण्टकम् ॥४॥

4. sāntvitā māmikā mātā dattaṃ rājyamidaṃ mama ,
taddadāmi tavaivāhaṃ bhuṅkṣva rājyamakaṇṭakam.

4. sāntvitā māmikā mātā dattam rājyam idam mama tat
dadāmi tava eva aham bhuṅkṣva rājyam akaṇṭakam

4. māmikā mātā sāntvitā idam rājyam mama dattam tat
aham tava eva dadāmi akaṇṭakam rājyam bhuṅkṣva

4. My mother has been appeased, and this kingdom was given to me. Therefore, I indeed give that (kingdom) to you. Enjoy this kingdom, free from obstacles.

Words meanings summery:

• सान्त्विता (sāntvitā) - appeased (consoled, appeased, comforted)

• मामिका (māmikā) - my (my, mine)

• माता (mātā) - mother

• दत्तम् (dattam) - was given (given, granted)

• राज्यम् (rājyam) - kingdom (kingdom, sovereignty)

• इदम् (idam) - this

• मम (mama) - to me (to me, for me, my)

• तत् (tat) - therefore, that (kingdom) (that, therefore)

• ददामि (dadāmi) - I give

• तव (tava) - to you (to you, your)

• एव (eva) - indeed (indeed, only, just)

• अहम् (aham) - I

• भुङ्क्ष्व (bhuṅkṣva) - enjoy (as in, take possession and rule) (enjoy, rule, govern)

• राज्यम् (rājyam) - kingdom (kingdom, sovereignty)

• अकण्टकम् (akaṇṭakam) - free from obstacles/enemies (thornless, unobstructed, free from enemies)

Words meanings and morphology

सान्त्विता (sāntvitā) - appeased (consoled, appeased, comforted)

(adjective)

Nominative, feminine, singular of sāntvita

sāntvita - appeased, consoled, comforted

Past Passive Participle

From √sāntv (to console, appease), feminine nominative singular

Root: sāntv (class 10)

मामिका (māmikā) - my (my, mine)

(adjective)

Nominative, feminine, singular of māmika

māmika - my, mine

Possessive adjective derived from mama (my), feminine nominative singular

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

Feminine nominative singular of mātṛ

दत्तम् (dattam) - was given (given, granted)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted

Past Passive Participle

From √dā (to give), neuter nominative singular

Root: dā (class 3)

राज्यम् (rājyam) - kingdom (kingdom, sovereignty)

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty

From rājan (king) + ya suffix, neuter nominative singular

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Neuter singular nominative/accusative of idam

मम (mama) - to me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Genitive/Dative singular of asmad

तत् (tat) - therefore, that (kingdom) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Neuter singular nominative/accusative of tad, also used adverbially as 'therefore'

ददामि (dadāmi) - I give

(verb)

1st person , singular, active, present (laṭ) of dā

Present

From √dā (to give), 1st person singular present active

Root: dā (class 3)

तव (tava) - to you (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Genitive/Dative singular of yuṣmad

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Emphatic particle

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

1st person singular nominative of asmad

भुङ्क्ष्व (bhuṅkṣva) - enjoy (as in, take possession and rule) (enjoy, rule, govern)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhuj

Imperative

From √bhuj (to enjoy, rule), 2nd person singular imperative middle

Root: bhuj (class 7)

राज्यम् (rājyam) - kingdom (kingdom, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty

From rājan (king) + ya suffix, neuter accusative singular

अकण्टकम् (akaṇṭakam) - free from obstacles/enemies (thornless, unobstructed, free from enemies)

(adjective)

Accusative, neuter, singular of akaṇṭaka

akaṇṭaka - thornless, unobstructed, free from enemies

Negative compound (nañ-tatpuruṣa) of kaṇṭaka (thorn, obstacle), neuter accusative singular

Compound type : nañ-tatpuruṣa (a+kaṇṭaka)

• a – not, un-
  indeclinable
  Negative prefix
• kaṇṭaka – thorn, obstacle, enemy
  noun (masculine)

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