वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-49

दीयमानां न तु तदा प्रतिजग्राह राघवः ।
अविज्ञाय पितुश्छन्दमयोध्याधिपतेः प्रभोः ॥४९॥

49. dīyamānāṃ na tu tadā pratijagrāha rāghavaḥ ,
avijñāya pituśchandamayodhyādhipateḥ prabhoḥ.

49. dīyamānām na tu tadā pratijagrāha rāghavaḥ
avijñāya pituḥ chandam ayodhyādhipateḥ prabhoḥ

49. tu tadā rāghavaḥ pituḥ ayodhyādhipateḥ prabhoḥ
chandam avijñāya dīyamānām na pratijagrāha

49. But at that time, Rāma (Rāghava) did not accept her, as she was being offered, without knowing the will of his father, the lord of Ayodhyā (Ayodhyādhipati).

Words meanings summery:

• दीयमानाम् (dīyamānām) - her (Sītā) being offered (in marriage) (being given, being offered)

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, indeed)

• तदा (tadā) - at that time (of the offering) (then, at that time)

• प्रतिजग्राह (pratijagrāha) - accepted (accepted, took, received)

• राघवः (rāghavaḥ) - Rāma (descendant of Raghu (Rāma))

• अविज्ञाय (avijñāya) - without knowing (not knowing, without understanding)

• पितुः (pituḥ) - of his (Rāma's) father (Daśaratha) (of the father)

• छन्दम् (chandam) - the will (of the father) (wish, will, desire, metre)

• अयोध्याधिपतेः (ayodhyādhipateḥ) - of the lord of Ayodhyā (referring to Daśaratha) (of the lord of Ayodhyā)

• प्रभोः (prabhoḥ) - of the lord (Daśaratha) (of the lord, of the master)

Words meanings and morphology

दीयमानाम् (dīyamānām) - her (Sītā) being offered (in marriage) (being given, being offered)

(adjective)

Accusative, feminine, singular of dīyamāna

dīyamāna - being given, being offered

Present Passive Participle

from dā (to give) + śānac (passive present participle suffix)

Root: dā (class 3)

Note: Refers to Sītā.

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

तदा (tadā) - at that time (of the offering) (then, at that time)

(indeclinable)

from demonstrative pronoun tad

प्रतिजग्राह (pratijagrāha) - accepted (accepted, took, received)

(verb)

3rd person , singular, active, perfect (lit) of prati√grah

Perfect Active

Root grah (to seize, take) with prefix prati

Prefix: prati

Root: grah (class 9)

राघवः (rāghavaḥ) - Rāma (descendant of Raghu (Rāma))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

patronymic from Raghu

Note: Subject of 'pratijagrāha'.

अविज्ञाय (avijñāya) - without knowing (not knowing, without understanding)

(indeclinable)

Absolutive (Gerund)

from a-vi-jñā (not to know, ascertain) + lyap (absolutive suffix)

Prefixes: a+vi

Root: jñā (class 9)

Note: Denotes the reason for not accepting.

पितुः (pituḥ) - of his (Rāma's) father (Daśaratha) (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

छन्दम् (chandam) - the will (of the father) (wish, will, desire, metre)

(noun)

Accusative, neuter, singular of chanda

chanda - wish, will, desire, metre, hymn

Root: chad (class 1)

Note: Object of 'avijñāya'.

अयोध्याधिपतेः (ayodhyādhipateḥ) - of the lord of Ayodhyā (referring to Daśaratha) (of the lord of Ayodhyā)

(noun)

Genitive, masculine, singular of ayodhyādhipati

ayodhyādhipati - lord of Ayodhyā

Compound type : tatpuruṣa (ayodhyā+adhipati)

• ayodhyā – Ayodhyā (city name)
  proper noun (feminine)
• adhipati – lord, ruler, master
  noun (masculine)
  Prefix: adhi

Note: Qualifies 'pituḥ'.

प्रभोः (prabhoḥ) - of the lord (Daśaratha) (of the lord, of the master)

(noun)

Genitive, masculine, singular of prabhu

prabhu - lord, master, mighty, able

Note: Qualifies 'pituḥ'.