वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-7

आगच्छन्त्याश्च विजनं वनमेवं भयावहम् ।
समाहितं हि मे श्वश्र्वा हृदये यत् स्थितं मम ॥७॥

7. āgacchantyāśca vijanaṃ vanamevaṃ bhayāvaham ,
samāhitaṃ hi me śvaśrvā hṛdaye yat sthitaṃ mama.

7. āgacchantyāḥ ca vijanam vanam evam bhayāvaham
samāhitam hi me śvaśrvā hṛdaye yat sthitam mama

7. evam bhayāvaham vijanam vanam āgacchantyāḥ ca
me śvaśrvā hṛdaye yat samāhitam mama sthitam hi

7. As I come to this desolate and fearsome forest, indeed, that which was placed in my heart by my mother-in-law remains mine.

Words meanings summery:

• आगच्छन्त्याः (āgacchantyāḥ) - as I come (genitive used with a general sense referring to the speaker) (of her who is coming, by her who is coming)

• च (ca) - and, as (and, also)

• विजनम् (vijanam) - desolate (solitary, desolate, lonely)

• वनम् (vanam) - forest (forest, wood)

• एवम् (evam) - thus, such a (thus, in this manner, so)

• भयावहम् (bhayāvaham) - fearsome (frightful, terrible, bringing fear)

• समाहितम् (samāhitam) - placed (placed, composed, concentrated)

• हि (hi) - indeed (indeed, surely, for, because)

• मे (me) - my (to me, my, for me)

• श्वश्र्वा (śvaśrvā) - by my mother-in-law (by the mother-in-law)

• हृदये (hṛdaye) - in my heart (in the heart)

• यत् (yat) - that which (which, what)

• स्थितम् (sthitam) - remains (implying continued existence) (stood, remained, situated)

• मम (mama) - mine (my, mine)

Words meanings and morphology

आगच्छन्त्याः (āgacchantyāḥ) - as I come (genitive used with a general sense referring to the speaker) (of her who is coming, by her who is coming)

(adjective)

Genitive, feminine, singular of āgacchat

āgacchat - coming, approaching

Present Active Participle

From root `gam` with prefix `ā`, suffix `śatṛ`. Feminine declension.

Prefix: ā

Root: gam (class 1)

Note: Visarga sandhi undone.

च (ca) - and, as (and, also)

(indeclinable)

विजनम् (vijanam) - desolate (solitary, desolate, lonely)

(adjective)

Accusative, neuter, singular of vijana

vijana - desolate, solitary, lonely, without people

Compound of `vi` (without) and `jana` (people).

Compound type : bahuvrīhi (vi+jana)

• vi – apart, asunder, without
  indeclinable
• jana – person, people, mankind
  noun (masculine)
  Root: jan (class 4)

वनम् (vanam) - forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Object of implied motion or destination.

एवम् (evam) - thus, such a (thus, in this manner, so)

(indeclinable)

भयावहम् (bhayāvaham) - fearsome (frightful, terrible, bringing fear)

(adjective)

Accusative, neuter, singular of bhayāvaha

bhayāvaha - bringing fear, frightful, terrible, dangerous

Compound of `bhaya` (fear) and `āvaha` (bringing).

Compound type : tatpuruṣa (bhaya+āvaha)

• bhaya – fear, dread, terror
  noun (neuter)
  Root: bhī (class 3)
• āvaha – bringing, causing, producing
  adjective (masculine)
  From root `vah` (to carry) with prefix `ā`.
  Prefix: ā
  Root: vah (class 1)

समाहितम् (samāhitam) - placed (placed, composed, concentrated)

(adjective)

Nominative, neuter, singular of samāhita

samāhita - placed, fixed, composed, concentrated, collected

Past Passive Participle

From root `dhā` with prefixes `sam` and `ā`.

Prefixes: sam+ā

Root: dhā (class 3)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

मे (me) - my (to me, my, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

Enclitic form of `aham`.

Note: Enclitic form.

श्वश्र्वा (śvaśrvā) - by my mother-in-law (by the mother-in-law)

(noun)

Instrumental, feminine, singular of śvaśrū

śvaśrū - mother-in-law

Note: Agent of `samāhitam`.

हृदये (hṛdaye) - in my heart (in the heart)

(noun)

Locative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, chest

Note: Location where something is placed.

यत् (yat) - that which (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

Note: Subject of `sthitam`.

स्थितम् (sthitam) - remains (implying continued existence) (stood, remained, situated)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, placed, situated, existing, remaining

Past Passive Participle

From root `sthā` (to stand).

Root: sthā (class 1)

Note: Functions here as a copular verb, 'is situated' or 'remains'.

मम (mama) - mine (my, mine)

(pronoun)

Genitive, singular of mad

mad - I, me

Genitive singular of the first person pronoun `mad`.