वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-8

प्राणिप्रदानकाले च यत् पुरा त्वग्निसंनिधौ ।
अनुशिष्टा जनन्यास्मि वाक्यं तदपि मे धृतम् ॥८॥

8. prāṇipradānakāle ca yat purā tvagnisaṃnidhau ,
anuśiṣṭā jananyāsmi vākyaṃ tadapi me dhṛtam.

8. prāṇipradānakāle ca yat purā tu agnisannidhau
anuśiṣṭā jananyā asmi vākyam tat api me dhṛtam

8. ca yat purā jananyā agnisannidhau prāṇipradānakāle
anuśiṣṭā asmi tat vākyam api me dhṛtam

8. And that instruction (vākyam), which I formerly received from my mother in the presence of the sacred fire at the time of my marriage (prāṇipradānakāle) — that advice too has been held by me.

Words meanings summery:

• प्राणिप्रदानकाले (prāṇipradānakāle) - at the time of my marriage (at the time of giving one's life/self; at the time of marriage)

• च (ca) - and (and, also)

• यत् (yat) - which (which, that (relative pronoun))

• पुरा (purā) - formerly (formerly, previously, in ancient times)

• तु (tu) - indeed (but, indeed, however)

• अग्निसन्निधौ (agnisannidhau) - in the presence of the sacred fire (in the presence of fire)

• अनुशिष्टा (anuśiṣṭā) - instructed (instructed, taught, advised)

• जनन्या (jananyā) - by my mother (by the mother)

• अस्मि (asmi) - I am

• वाक्यम् (vākyam) - instruction, advice (word, speech, sentence, instruction)

• तत् (tat) - that (specific) (that, it (demonstrative pronoun))

• अपि (api) - too (also, even, too)

• मे (me) - by me (by me, to me, for me, my)

• धृतम् (dhṛtam) - remembered, held in mind (held, remembered, kept)

Words meanings and morphology

प्राणिप्रदानकाले (prāṇipradānakāle) - at the time of my marriage (at the time of giving one's life/self; at the time of marriage)

(noun)

Locative, masculine, singular of prāṇipradānakāla

prāṇipradānakāla - time of giving a living being; time of marriage (ceremony)

Compound type : tatpurusha (prāṇa+pradāna+kāla)

• prāṇa – breath, life, vital air, self
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• pradāna – giving, bestowing, granting
  noun (neuter)
  Derived from pra-√dā (to give).
  Prefix: pra
  Root: dā (class 3)
• kāla – time
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

यत् (yat) - which (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Refers to 'vākyam'.

पुरा (purā) - formerly (formerly, previously, in ancient times)

(indeclinable)

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Note: Forms sandhi with 'agnisannidhau' to 'tvagnisannidhau'.

अग्निसन्निधौ (agnisannidhau) - in the presence of the sacred fire (in the presence of fire)

(noun)

Locative, masculine, singular of agnisannidhi

agnisannidhi - presence of fire

Compound type : tatpurusha (agni+sannidhi)

• agni – fire, god of fire
  noun (masculine)
• sannidhi – proximity, presence, neighborhood
  noun (masculine)
  From sam-√dhā (to place, put together).
  Prefixes: sam+ni
  Root: dhā (class 3)

Note: Forms sandhi with preceding 'tu' to 'tvagnisannidhau'.

अनुशिष्टा (anuśiṣṭā) - instructed (instructed, taught, advised)

(adjective)

Nominative, feminine, singular of anuśiṣṭa

anuśiṣṭa - instructed, taught, disciplined, ordered

Past Passive Participle

From anu-√śiṣ (to teach, instruct). Feminine form.

Prefix: anu

Root: śiṣ (class 7)

Note: Feminine nominative singular, refers to the speaker.

जनन्या (jananyā) - by my mother (by the mother)

(noun)

Instrumental, feminine, singular of jananī

jananī - mother

Root: jan (class 4)

Note: Agent of instruction.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

finite verb

Present indicative, 1st person singular.

Root: as (class 2)

Note: Forms sandhi with 'jananyā' to 'jananyāsmi'.

वाक्यम् (vākyam) - instruction, advice (word, speech, sentence, instruction)

(noun)

Nominative, neuter, singular of vākya

vākya - word, speech, sentence, instruction, statement

Root: vac (class 2)

Note: Subject of the second clause.

तत् (tat) - that (specific) (that, it (demonstrative pronoun))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Note: Forms sandhi with 'api' to 'tadapi'.

अपि (api) - too (also, even, too)

(indeclinable)

Note: Forms sandhi with 'tat' to 'tadapi'.

मे (me) - by me (by me, to me, for me, my)

(pronoun)

Instrumental, singular of asmad

asmad - I, me (1st person pronoun)

Enclitic form of 1st person pronoun.

Note: Agent in the passive construction 'dhṛtam'.

धृतम् (dhṛtam) - remembered, held in mind (held, remembered, kept)

(adjective)

Nominative, neuter, singular of dhṛta

dhṛta - held, borne, supported, remembered, observed

Past Passive Participle

From √dhṛ (to hold, bear). Neuter form.

Root: dhṛ (class 1)

Note: Predicate adjective for 'vākyam'.