वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-21

प्रतिगृह्य च तत् सीता प्रीतिदानं यशस्विनी ।
श्लिष्टाञ्जलिपुटा धीरा समुपास्त तपोधनाम् ॥२१॥

21. pratigṛhya ca tat sītā prītidānaṃ yaśasvinī ,
śliṣṭāñjalipuṭā dhīrā samupāsta tapodhanām.

21. pratigṛhya ca tat sītā prītidānam yaśasvinī
śliṣṭāñjalipuṭā dhīrā samupāsta tapodhanām

21. ca tat prītidānam pratigṛhya yaśasvinī dhīrā
sītā śliṣṭāñjalipuṭā tapodhanām samupāsta

21. And having received that gift of affection, the glorious (yaśasvinī) and composed (dhīrā) Sita, with her palms joined in reverence, respectfully attended upon the ascetic woman (tapodhanām).

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having received (having accepted, having received)

• च (ca) - and (and, also)

• तत् (tat) - that (gift) (that, it)

• सीता (sītā) - Sita

• प्रीतिदानम् (prītidānam) - gift of affection (gift of affection, present of love)

• यशस्विनी (yaśasvinī) - glorious (glorious, famous, renowned)

• श्लिष्टाञ्जलिपुटा (śliṣṭāñjalipuṭā) - with her palms joined in reverence (with joined palms (jali), having hands folded in reverence)

• धीरा (dhīrā) - composed (firm, steady, composed, wise, resolute)

• समुपास्त (samupāsta) - respectfully attended upon (attended upon, served, worshipped, sat near)

• तपोधनाम् (tapodhanām) - the ascetic woman (rich in asceticism, ascetic woman, one whose wealth is penance)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having received (having accepted, having received)

(indeclinable)

Absolutive (Gerund)

Derived from root grah with upasarga prati. Formed with suffix -ya after upasarga.

Prefix: prati

Root: grah (class 9)

च (ca) - and (and, also)

(indeclinable)

तत् (tat) - that (gift) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'prītidānam'

सीता (sītā) - Sita

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sita, daughter of Janaka, furrow

प्रीतिदानम् (prītidānam) - gift of affection (gift of affection, present of love)

(noun)

Accusative, neuter, singular of prītidāna

prītidāna - gift of affection, present of love

Compound type : tatpuruṣa (prīti+dāna)

• prīti – affection, love, joy
  noun (feminine)
  Root: prī (class 4)
• dāna – gift, giving, donation
  noun (neuter)
  verbal noun
  derived from root dā (to give)
  Root: dā (class 3)

Note: Could also be nominative

यशस्विनी (yaśasvinī) - glorious (glorious, famous, renowned)

(adjective)

Nominative, feminine, singular of yaśasvin

yaśasvin - glorious, famous, renowned, celebrated

possessive suffix -vin added to yaśas

Note: Qualifies 'sītā'

श्लिष्टाञ्जलिपुटा (śliṣṭāñjalipuṭā) - with her palms joined in reverence (with joined palms (jali), having hands folded in reverence)

(adjective)

Nominative, feminine, singular of śliṣṭāñjalipuṭa

śliṣṭāñjalipuṭa - having closely joined palms

Compound type : bahuvrīhi (śliṣṭa+añjalipuṭa)

• śliṣṭa – joined, embraced, clinging
  adjective
  Past Passive Participle
  Derived from root śliṣ (to cling, embrace)
  Root: śliṣ (class 1)
• añjalipuṭa – hollow of the joined hands, respectful salutation
  noun (masculine)

Note: Qualifies 'sītā'

धीरा (dhīrā) - composed (firm, steady, composed, wise, resolute)

(adjective)

Nominative, feminine, singular of dhīra

dhīra - firm, steady, composed, wise, resolute

Note: Qualifies 'sītā'

समुपास्त (samupāsta) - respectfully attended upon (attended upon, served, worshipped, sat near)

(verb)

3rd person , singular, middle, aorist (luṅ) of sam-upa-ās

Aorist (or Imperfect) Middle

Root ās with upasargas sam and upa. Aorist or Imperfect 3rd person singular middle voice. The form 'samupāsta' can be interpreted as a 3rd sing. Aorist Middle, or a 3rd sing. Imperfect Middle (āsta from ās). Context suggests past action.

Prefixes: sam+upa

Root: ās (class 2)

तपोधनाम् (tapodhanām) - the ascetic woman (rich in asceticism, ascetic woman, one whose wealth is penance)

(noun)

Accusative, feminine, singular of tapodhana

tapodhana - one whose wealth is asceticism/penance; ascetic

Compound type : bahuvrīhi (tapas+dhana)

• tapas – asceticism (tapas), penance, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)

Note: Refers to Anasuya