वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-3

यद्यप्येष भवेद्भर्ता ममार्ये वृत्तवर्जितः ।
अद्वैधमुपवर्तव्यस्तथाप्येष मया भवेत् ॥३॥

3. yadyapyeṣa bhavedbhartā mamārye vṛttavarjitaḥ ,
advaidhamupavartavyastathāpyeṣa mayā bhavet.

3. yadi api eṣaḥ bhavet bhartā mama ārye vṛttavarjitaḥ
advaidham upavartavyaḥ tathā api eṣaḥ mayā bhavet

3. ārye,
yadi api eṣaḥ mama bhartā vṛttavarjitaḥ bhavet,
tathā api eṣaḥ mayā advaidham upavartavyaḥ bhavet

3. O noble lady, even if this husband of mine were to be devoid of good conduct, he should still be served by me with unwavering devotion.

Words meanings summery:

• यदि (yadi) - if

• अपि (api) - even, also, although

• एषः (eṣaḥ) - this (masculine)

• भवेत् (bhavet) - he should be, he might be, may he be

• भर्ता (bhartā) - husband, supporter, maintainer

• मम (mama) - my

• आर्ये (ārye) - O noble lady

• वृत्तवर्जितः (vṛttavarjitaḥ) - devoid of good conduct, without character

• अद्वैधम् (advaidham) - without duplicity, without hesitation, with unwavering devotion

• उपवर्तव्यः (upavartavyaḥ) - should be served, should be attended, should be approached

• तथा (tathā) - even so, thus, similarly

• अपि (api) - even, also, still

• एषः (eṣaḥ) - this (he)

• मया (mayā) - by me

• भवेत् (bhavet) - he should be (served), it should happen

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

अपि (api) - even, also, although

(indeclinable)

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

भवेत् (bhavet) - he should be, he might be, may he be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

भर्ता (bhartā) - husband, supporter, maintainer

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, master, lord, supporter

मम (mama) - my

(pronoun)

Genitive, singular of aham

aham - I, me

आर्ये (ārye) - O noble lady

(noun)

Vocative, feminine, singular of āryā

āryā - noble lady, respectable woman

वृत्तवर्जितः (vṛttavarjitaḥ) - devoid of good conduct, without character

(adjective)

Nominative, masculine, singular of vṛttavarjita

vṛttavarjita - deprived of or lacking in good conduct

Compound type : tatpurusha (vṛtta+varjita)

• vṛtta – conduct, behavior, occurrence
  noun (neuter)
• varjita – abandoned, excluded, devoid of
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root 'vṛj'
  Root: vṛj (class 1)

Note: agrees with 'eṣaḥ bhartā'

अद्वैधम् (advaidham) - without duplicity, without hesitation, with unwavering devotion

(indeclinable)

Compound type : tatpurusha (a+dvaidha)

• a – not, un-
  prefix
• dvaidha – duplicity, doubt, double, divided
  noun/adjective (neuter)

Note: used adverbially

उपवर्तव्यः (upavartavyaḥ) - should be served, should be attended, should be approached

(adjective)

Nominative, masculine, singular of upavartavya

upavartavya - to be approached, to be served, to be attended

Gerundive (Future Passive Participle)

Derived from root 'vṛt' with prefix 'upa'

Prefix: upa

Root: vṛt (class 1)

Note: agrees with 'eṣaḥ'

तथा (tathā) - even so, thus, similarly

(indeclinable)

अपि (api) - even, also, still

(indeclinable)

एषः (eṣaḥ) - this (he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

भवेत् (bhavet) - he should be (served), it should happen

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)