वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-40

तद्धनुः प्राप्य मे पित्रा व्याहृतं सत्यवादिना ।
समवाये नरेन्द्राणां पूर्वमामन्त्र्य पार्थिवान् ॥४०॥

40. taddhanuḥ prāpya me pitrā vyāhṛtaṃ satyavādinā ,
samavāye narendrāṇāṃ pūrvamāmantrya pārthivān.

40. tat dhanuḥ prāpya me pitrā vyāhṛtam satyavādinā
samavāye narendrāṇām pūrvam āmantrya pārthivān

40. me satyavādinā pitrā tat dhanuḥ prāpya pūrvam
pārthivān āmantrya narendrāṇām samavāye vyāhṛtam

40. Having obtained that bow, my truth-speaking father declared, after first inviting the rulers to an assembly of kings:

Words meanings summery:

• तत् (tat) - that

• धनुः (dhanuḥ) - bow

• प्राप्य (prāpya) - having obtained, having reached

• मे (me) - by my (father) (my, of me)

• पित्रा (pitrā) - by the father

• व्याहृतम् (vyāhṛtam) - was declared, was spoken

• सत्यवादिना (satyavādinā) - by the truth-speaker, by one who speaks truth

• समवाये (samavāye) - in the assembly, in the gathering

• नरेन्द्राणाम् (narendrāṇām) - of kings, of rulers of men

• पूर्वम् (pūrvam) - formerly, previously, first

• आमन्त्र्य (āmantrya) - having invited, having summoned

• पार्थिवान् (pārthivān) - kings, rulers (those connected with the earth/territory)

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, weapon, arc

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

absolutive (gerund)

from pra-āp, suffix -ya

Prefix: pra

Root: āp (class 5)

मे (me) - by my (father) (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Enclitic form, here functioning as a possessive.

पित्रा (pitrā) - by the father

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father, ancestor

व्याहृतम् (vyāhṛtam) - was declared, was spoken

(adjective)

Nominative, neuter, singular of vyāhṛta

vyāhṛta - spoken, declared, uttered

Past Passive Participle

from vi-ā-hṛ (to declare)

Prefixes: vi+ā

Root: hṛ (class 1)

सत्यवादिना (satyavādinā) - by the truth-speaker, by one who speaks truth

(adjective)

Instrumental, masculine, singular of satyavādin

satyavādin - truth-speaking, truthful (person)

Compound 'satya' + 'vādin'. 'vādin' is from root vad + -in suffix.

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, true
  noun (neuter)
• vādin – speaker, speaking
  adjective (masculine)
  from root 'vad' (to speak)
  Root: vad (class 1)

Note: Agrees with 'pitrā'.

समवाये (samavāye) - in the assembly, in the gathering

(noun)

Locative, masculine, singular of samavāya

samavāya - assembly, collection, concourse, meeting

from sam-ava-i (to come together)

Prefixes: sam+ava

Root: i (class 2)

नरेन्द्राणाम् (narendrāṇām) - of kings, of rulers of men

(noun)

Genitive, masculine, plural of narendra

narendra - king, ruler of men

Compound 'nara' + 'indra'.

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

पूर्वम् (pūrvam) - formerly, previously, first

(indeclinable)

आमन्त्र्य (āmantrya) - having invited, having summoned

(indeclinable)

absolutive (gerund)

from ā-mantr, suffix -ya

Prefix: ā

Root: mantr (class 10)

पार्थिवान् (pārthivān) - kings, rulers (those connected with the earth/territory)

(noun)

Accusative, masculine, plural of pārthiva

pārthiva - king, ruler, relating to the earth

Derived from pṛthivī (earth)