वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-35

तां धर्षणामदूरस्थां संदृश्यात्मनि पार्थिवः ।
चिन्न्तार्णवगतः पारं नाससादाप्लवो यथ ॥३५॥

35. tāṃ dharṣaṇāmadūrasthāṃ saṃdṛśyātmani pārthivaḥ ,
cinntārṇavagataḥ pāraṃ nāsasādāplavo yatha.

35. tām dharṣaṇām adūrasthām saṃdṛśya ātmani pārthivaḥ
| cintārṇavagataḥ pāram na asasāda aplavaḥ yathā

35. pārthivaḥ ātmani adūrasthām tām dharṣaṇām saṃdṛśya cintārṇavagataḥ aplavaḥ yathā pāram na asasāda.

35. Having perceived that impending humiliation within his own being (ātman), the king (pārthiva), having fallen into an ocean of anxiety, could not reach the other shore, just like someone without a boat.

Words meanings summery:

• ताम् (tām) - that

• धर्षणाम् (dharṣaṇām) - humiliation, outrage

• अदूरस्थाम् (adūrasthām) - nearby, imminent, not far off

• संदृश्य (saṁdṛśya) - having seen, having perceived

• आत्मनि (ātmani) - in oneself, in his mind (ātman)

• पार्थिवः (pārthivaḥ) - the king, earthy

• चिन्तार्णवगतः (cintārṇavagataḥ) - having entered the ocean of anxiety, plunged into the sea of worries

• पारम् (pāram) - the other shore, end, limit

• न (na) - not

• अससाद (asasāda) - reached, attained, obtained

• अप्लवः (aplavaḥ) - without a boat, unable to swim

• यथा (yathā) - just as, like, as

Words meanings and morphology

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

धर्षणाम् (dharṣaṇām) - humiliation, outrage

(noun)

Accusative, feminine, singular of dharṣaṇā

dharṣaṇā - humiliation, outrage, insult, assault

Root: dhṛṣ (class 5)

अदूरस्थाम् (adūrasthām) - nearby, imminent, not far off

(adjective)

Accusative, feminine, singular of adūrasthā

adūrasthā - nearby, imminent, not far off, close at hand

Compound type : tatpuruṣa (a+dūra+sthā)

• a – not, without, un-
  indeclinable
  negative prefix
• dūra – far, distant, remote
  adjective (neuter)
• sthā – standing, situated, being
  adjective (masculine)
  Agent noun/stem from root sthā
  Root: sthā (class 1)

संदृश्य (saṁdṛśya) - having seen, having perceived

(indeclinable)

Absolutive

root dṛś with prefix sam and -ya suffix

Prefix: sam

Root: dṛś (class 1)

आत्मनि (ātmani) - in oneself, in his mind (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, (ātman)

पार्थिवः (pārthivaḥ) - the king, earthy

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - king, ruler, prince, earthy, terrestrial

derived from pṛthivī (earth)

चिन्तार्णवगतः (cintārṇavagataḥ) - having entered the ocean of anxiety, plunged into the sea of worries

(adjective)

Nominative, masculine, singular of cintārṇavagata

cintārṇavagata - having gone into the ocean of anxiety, submerged in worries

Compound type : tatpuruṣa (cintā+arṇava+gata)

• cintā – anxiety, worry, thought
  noun (feminine)
  Root: cit (class 10)
• arṇava – ocean, sea, flood
  noun (masculine)
  Root: ṛ (class 3)
• gata – gone, entered, reached, being in
  adjective (masculine)
  Past Passive Participle
  from root gam
  Root: gam (class 1)

पारम् (pāram) - the other shore, end, limit

(noun)

Accusative, neuter, singular of pāra

pāra - other shore, opposite bank, end, limit, conclusion

Root: pṛ (class 1)

न (na) - not

(indeclinable)

अससाद (asasāda) - reached, attained, obtained

(verb)

3rd person , singular, active, past perfect (lit) of sad

Perfect, 3rd person singular, active voice

Prefix: a

Root: sad (class 1)

अप्लवः (aplavaḥ) - without a boat, unable to swim

(adjective)

Nominative, masculine, singular of aplava

aplava - without a boat, unable to swim, unassisted

Compound type : bahuvrīhi (a+plava)

• a – not, without, un-
  indeclinable
  negative prefix
• plava – boat, raft, swimming, floating
  noun (masculine)
  Root: plu (class 1)

यथा (yathā) - just as, like, as

(indeclinable)