वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-110, verse-22
तथा सीतामुपासीनामनसूया दृढव्रता ।
वचनं प्रष्टुमारेभे कथां कां चिदनुप्रियाम् ॥२२॥
वचनं प्रष्टुमारेभे कथां कां चिदनुप्रियाम् ॥२२॥
22. tathā sītāmupāsīnāmanasūyā dṛḍhavratā ,
vacanaṃ praṣṭumārebhe kathāṃ kāṃ cidanupriyām.
vacanaṃ praṣṭumārebhe kathāṃ kāṃ cidanupriyām.
22.
tathā sītām upāsīnām anasūyā dṛḍhavratā
vacanam praṣṭum ārebhe kathām kām cit anupriyām
vacanam praṣṭum ārebhe kathām kām cit anupriyām
22.
tathā sītām upāsīnām anasūyā dṛḍhavratā
vacanam kām cit anupriyām kathām praṣṭum ārebhe
vacanam kām cit anupriyām kathām praṣṭum ārebhe
22.
As Sita was thus attending upon her, Anasuya, firm in her vows (dṛḍhavratā), began to ask her a certain pleasing question and story.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus (thus, so, in that way, also)
- सीताम् (sītām) - Sita (Sita (accusative))
- उपासीनाम् (upāsīnām) - attending upon (her) (sitting near, attending upon, serving (feminine accusative))
- अनसूया (anasūyā) - Anasuya (Anasuya (name of an ascetic woman, wife of Atri))
- दृढव्रता (dṛḍhavratā) - firm in her vows (firm in vows, steadfast in ascetic practices)
- वचनम् (vacanam) - question (implied by 'praṣṭum') (word, speech, statement, question)
- प्रष्टुम् (praṣṭum) - to ask (to ask, to inquire)
- आरेभे (ārebhe) - began (began, commenced)
- कथाम् (kathām) - story (story, tale, narrative)
- काम् (kām) - a certain (which, what (feminine accusative singular))
- चित् (cit) - a certain, some (indeed, just, any, some)
- अनुप्रियाम् (anupriyām) - pleasing (pleasing, agreeable, delightful)
Words meanings and morphology
तथा (tathā) - thus (thus, so, in that way, also)
(indeclinable)
सीताम् (sītām) - Sita (Sita (accusative))
(proper noun)
Accusative, feminine, singular of sītā
sītā - Sita, daughter of Janaka, furrow
Note: Object of 'upāsīnām'
उपासीनाम् (upāsīnām) - attending upon (her) (sitting near, attending upon, serving (feminine accusative))
(participle)
Accusative, feminine, singular of upa-ās
upa-ās - to sit near, to attend upon, to worship
Present Middle Participle
Derived from root ās with upasarga upa. Present Middle Participle, accusative singular feminine.
Prefix: upa
Root: ās (class 2)
Note: Qualifies 'sītām'
अनसूया (anasūyā) - Anasuya (Anasuya (name of an ascetic woman, wife of Atri))
(proper noun)
Nominative, feminine, singular of anasūyā
anasūyā - Anasuya (proper name), freedom from envy
Compound type : tatpuruṣa (an+asūyā)
- an – not, un-
indeclinable - asūyā – envy, jealousy
noun (feminine)
Note: Subject of 'ārebhe'
दृढव्रता (dṛḍhavratā) - firm in her vows (firm in vows, steadfast in ascetic practices)
(adjective)
Nominative, feminine, singular of dṛḍhavrata
dṛḍhavrata - firm in vows, steadfast in ascetic practices
Compound type : bahuvrīhi (dṛḍha+vrata)
- dṛḍha – firm, strong, steadfast
adjective
Past Passive Participle
Derived from root dṛh (to be firm)
Root: dṛh (class 4) - vrata – vow, sacred observance, religious duty
noun (neuter)
Note: Qualifies 'anasūyā'
वचनम् (vacanam) - question (implied by 'praṣṭum') (word, speech, statement, question)
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, statement, question
verbal noun
derived from root vac (to speak)
Root: vac (class 2)
Note: Object of 'praṣṭum'
प्रष्टुम् (praṣṭum) - to ask (to ask, to inquire)
(indeclinable)
Infinitive
Derived from root pracch with suffix -tum
Prefix: pra
Root: prach (class 6)
आरेभे (ārebhe) - began (began, commenced)
(verb)
3rd person , singular, middle, perfect (lit) of ā-rabh
Perfect Middle
Root rabh with upasarga ā. Perfect 3rd person singular middle voice.
Prefix: ā
Root: rabh (class 1)
कथाम् (kathām) - story (story, tale, narrative)
(noun)
Accusative, feminine, singular of kathā
kathā - story, tale, narrative
Root: kath (class 10)
Note: Object of 'praṣṭum'
काम् (kām) - a certain (which, what (feminine accusative singular))
(pronoun)
Accusative, feminine, singular of kim
kim - what, which, who
Note: Used with 'cit' to form an indefinite pronoun. Qualifies 'kathām'.
चित् (cit) - a certain, some (indeed, just, any, some)
(indeclinable)
अनुप्रियाम् (anupriyām) - pleasing (pleasing, agreeable, delightful)
(adjective)
Accusative, feminine, singular of anupriya
anupriya - pleasing, agreeable, delightful
Compound type : tatpuruṣa (anu+priya)
- anu – after, along, according to
indeclinable - priya – dear, beloved, pleasing
adjective
Root: prī (class 4)
Note: Qualifies 'kathām'