वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-50

ततः श्वशुरमामन्त्र्य वृद्धं दशरथं नृपम् ।
मम पित्रा अहं दत्ता रामाय विदितात्मने ॥५०॥

50. tataḥ śvaśuramāmantrya vṛddhaṃ daśarathaṃ nṛpam ,
mama pitrā ahaṃ dattā rāmāya viditātmane.

50. tataḥ śvaśuram āmantrya vṛddham daśaratham
nṛpam mama pitrā aham dattā rāmāya viditātmane

50. tataḥ vṛddham nṛpam śvaśuram daśaratham āmantrya,
mama pitrā aham rāmāya viditātmane dattā

50. Then, having addressed my aged father-in-law, King Daśaratha, I (Sītā) was given by my father to Rāma, who was a knower of the (ātman) self.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter)

• श्वशुरम् (śvaśuram) - my father-in-law (Daśaratha) (father-in-law)

• आमन्त्र्य (āmantrya) - having addressed (having addressed, having invited, having called)

• वृद्धम् (vṛddham) - aged (old, aged, grown)

• दशरथम् (daśaratham) - Daśaratha (Daśaratha (king of Ayodhyā))

• नृपम् (nṛpam) - king (king, ruler)

• मम (mama) - my (Sītā's) (my, of me)

• पित्रा (pitrā) - by my father (Janaka) (by the father)

• अहम् (aham) - I (Sītā) (I)

• दत्ता (dattā) - was given (given, granted)

• रामाय (rāmāya) - to Rāma

• विदितात्मने (viditātmane) - to one who knows the (ātman) self (to one who knows the self (ātman))

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter)

(indeclinable)

ablative of ta (that), used as an adverb

श्वशुरम् (śvaśuram) - my father-in-law (Daśaratha) (father-in-law)

(noun)

Accusative, masculine, singular of śvaśura

śvaśura - father-in-law

Note: Object of 'āmantrya'.

आमन्त्र्य (āmantrya) - having addressed (having addressed, having invited, having called)

(indeclinable)

Absolutive (Gerund)

from ā-mantr (to consult, invite) + lyap (absolutive suffix)

Prefix: ā

Root: mantr (class 10)

Note: Agent is the father (Janaka), performing the addressing before giving Sītā.

वृद्धम् (vṛddham) - aged (old, aged, grown)

(adjective)

Accusative, masculine, singular of vṛddha

vṛddha - old, aged, grown, increased

Past Passive Participle

from vṛdh (to grow)

Root: vṛdh (class 1)

Note: Qualifies 'daśaratham'.

दशरथम् (daśaratham) - Daśaratha (Daśaratha (king of Ayodhyā))

(proper noun)

Accusative, masculine, singular of daśaratha

daśaratha - Daśaratha (proper noun, father of Rāma)

Note: Object of 'āmantrya'.

नृपम् (nṛpam) - king (king, ruler)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Note: Qualifies 'daśaratham'.

मम (mama) - my (Sītā's) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us

Note: Possessive adjective for 'pitrā'.

पित्रा (pitrā) - by my father (Janaka) (by the father)

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Agent of 'dattā'.

अहम् (aham) - I (Sītā) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

Note: Subject of 'dattā'.

दत्ता (dattā) - was given (given, granted)

(adjective)

Nominative, feminine, singular of datta

datta - given, granted, bestowed

Past Passive Participle

from dā (to give)

Root: dā (class 3)

Note: Predicates 'aham'.

रामाय (rāmāya) - to Rāma

(proper noun)

Dative, masculine, singular of rāma

rāma - Rāma, pleasing, charming

Note: Recipient of the giving.

विदितात्मने (viditātmane) - to one who knows the (ātman) self (to one who knows the self (ātman))

(adjective)

Dative, masculine, singular of viditātman

viditātman - one who knows the self, having known the soul

Compound type : bahuvrīhi (vidita+ātman)

• vidita – known, understood
  adjective (masculine)
  Past Passive Participle
  from vid (to know)
  Root: vid (class 2)
• ātman – self, soul, essence, individual soul
  noun (masculine)

Note: Qualifies 'rāmāya'.