वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-110, verse-18
मया दत्तमिदं सीते तव गात्राणि शोभयेत् ।
अनुरूपमसंक्लिष्टं नित्यमेव भविष्यति ॥१८॥
अनुरूपमसंक्लिष्टं नित्यमेव भविष्यति ॥१८॥
18. mayā dattamidaṃ sīte tava gātrāṇi śobhayet ,
anurūpamasaṃkliṣṭaṃ nityameva bhaviṣyati.
anurūpamasaṃkliṣṭaṃ nityameva bhaviṣyati.
18.
mayā dattam idam sīte tava gātrāṇi śobhayet
| anurūpam asaṃkliṣṭam nityam eva bhaviṣyati
| anurūpam asaṃkliṣṭam nityam eva bhaviṣyati
18.
sīte mayā dattam idam tava gātrāṇi śobhayet
(idam) anurūpam asaṃkliṣṭam nityam eva bhaviṣyati
(idam) anurūpam asaṃkliṣṭam nityam eva bhaviṣyati
18.
"This, given by me, Oh Sītā, will certainly adorn your limbs. It will always be appropriate and unblemished (unfading)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- मया (mayā) - By me
- दत्तम् (dattam) - Given
- इदम् (idam) - This (neuter)
- सीते (sīte) - Oh Sītā!
- तव (tava) - Your
- गात्राणि (gātrāṇi) - Limbs, body parts
- शोभयेत् (śobhayet) - May it adorn, it should adorn, it would adorn
- अनुरूपम् (anurūpam) - Appropriate, suitable, fitting
- असंक्लिष्टम् (asaṁkliṣṭam) - Unblemished, untarnished, unfading, unwearied
- नित्यम् (nityam) - Always, eternally, constantly
- एव (eva) - Indeed, certainly, only
- भविष्यति (bhaviṣyati) - It will be, it will become
Words meanings and morphology
मया (mayā) - By me
(pronoun)
Instrumental, singular of asmad
asmad - I
दत्तम् (dattam) - Given
(adjective)
Nominative, neuter, singular of datta
datta - given, granted, presented
Past Passive Participle
From root dā ('to give').
Root: dā (class 3)
इदम् (idam) - This (neuter)
(pronoun)
Nominative, neuter, singular of idam
idam - this
सीते (sīte) - Oh Sītā!
(proper noun)
Vocative, feminine, singular of sītā
sītā - Sītā (proper name)
तव (tava) - Your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
गात्राणि (gātrāṇi) - Limbs, body parts
(noun)
Accusative, neuter, plural of gātra
gātra - limb, body, member
शोभयेत् (śobhayet) - May it adorn, it should adorn, it would adorn
(verb)
3rd person , singular, active, optative (vidhiliṅ) of śubh
Causative verb
Causative stem śobhaya from root śubh.
Root: śubh (class 1)
अनुरूपम् (anurūpam) - Appropriate, suitable, fitting
(adjective)
Nominative, neuter, singular of anurūpa
anurūpa - suitable, appropriate, corresponding
असंक्लिष्टम् (asaṁkliṣṭam) - Unblemished, untarnished, unfading, unwearied
(adjective)
Nominative, neuter, singular of asaṃkliṣṭa
asaṁkliṣṭa - unblemished, untarnished, not faded, not distressed
Compound type : nañ-tatpuruṣa (a+saṃkliṣṭa)
- a – not, non-
indeclinable
Negative prefix. - saṃkliṣṭa – troubled, distressed, faded, defiled
adjective (masculine)
Past Passive Participle
From root kliś ('to suffer, to afflict') with prefix sam.
Prefix: sam
Root: kliś (class 4)
नित्यम् (nityam) - Always, eternally, constantly
(indeclinable)
Note: Used adverbially here.
एव (eva) - Indeed, certainly, only
(indeclinable)
भविष्यति (bhaviṣyati) - It will be, it will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)