वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-110, verse-37

तस्य बुद्धिरियं जाता चिन्तयानस्य संततम् ।
स्वयं वरं तनूजायाः करिष्यामीति धीमतः ॥३७॥

37. tasya buddhiriyaṃ jātā cintayānasya saṃtatam ,
svayaṃ varaṃ tanūjāyāḥ kariṣyāmīti dhīmataḥ.

37. tasya buddhiḥ iyam jātā cintayānasya santatam
svayam varam tanūjāyāḥ kariṣyāmi iti dhīmataḥ

37. tasya dhīmataḥ santatam cintayānasya iyam buddhiḥ
jātā iti (yat) tanūjāyāḥ svayam varam kariṣyāmi

37. This idea occurred to that wise king, who was constantly pondering: "I will arrange a self-choice (svayaṃvara) for my daughter."

Words meanings summery:

• तस्य (tasya) - his (King Janaka's) (his, of that)

• बुद्धिः (buddhiḥ) - idea, thought (intellect, mind, understanding, idea, thought)

• इयम् (iyam) - this (idea) (this (feminine))

• जाता (jātā) - arose, occurred (born, produced, become, arisen)

• चिन्तयानस्य (cintayānasya) - of him who was constantly thinking (of one who is thinking/pondering)

• सन्ततम् (santatam) - constantly (continuously, constantly, perpetually)

• स्वयम् (svayam) - by herself, a self-choice (oneself, by oneself, spontaneously)

• वरम् (varam) - choice (of husband), self-choice (svayaṃvara) (choice, boon, best, bridegroom)

• तनूजायाः (tanūjāyāḥ) - of my daughter (Sita) (of the daughter)

• करिष्यामि (kariṣyāmi) - I shall arrange (I shall do, I shall make, I shall perform)

• इति (iti) - thus (marking the end of the thought) (thus, so (marks quoted speech or thought))

• धीमतः (dhīmataḥ) - of the wise king (Janaka) (of the wise one, intelligent)

Words meanings and morphology

तस्य (tasya) - his (King Janaka's) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, genitive singular masculine.

Note: Possessive, refers to 'dhīmataḥ'.

बुद्धिः (buddhiḥ) - idea, thought (intellect, mind, understanding, idea, thought)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception, idea

From root 'budh' (to know, perceive).

Root: budh (class 1)

इयम् (iyam) - this (idea) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Demonstrative pronoun, nominative singular feminine.

जाता (jātā) - arose, occurred (born, produced, become, arisen)

(participle)

Nominative, feminine, singular of jāta

jāta - born, produced, happened, become

Past Passive Participle

From root 'jan' (to be born, produce), feminine nominative singular.

Root: jan (class 4)

Note: Often used as an intransitive 'become'.

चिन्तयानस्य (cintayānasya) - of him who was constantly thinking (of one who is thinking/pondering)

(participle)

Genitive, masculine, singular of cintayat

cintayat - thinking, pondering, reflecting

Present Middle Participle

From root 'cint' (10th class) with -śānac suffix. Genitive singular masculine.

Root: cint (class 10)

सन्ततम् (santatam) - constantly (continuously, constantly, perpetually)

(indeclinable)

Past Passive Participle

Formed from 'sam' (together, completely) + 'tan' (to stretch, extend). Accusative singular neuter used adverbially.

Prefix: sam

Root: tan (class 8)

Note: Adverbial usage of an accusative neuter participle.

स्वयम् (svayam) - by herself, a self-choice (oneself, by oneself, spontaneously)

(indeclinable)

Reflexive adverb.

Note: Adverb.

वरम् (varam) - choice (of husband), self-choice (svayaṃvara) (choice, boon, best, bridegroom)

(noun)

Accusative, masculine, singular of vara

vara - choice, boon, blessing, bridegroom, best

Derived from root 'vṛ' (to choose). Accusative singular masculine/neuter.

Root: vṛ (class 9)

Note: Object of 'kariṣyāmi'.

तनूजायाः (tanūjāyāḥ) - of my daughter (Sita) (of the daughter)

(noun)

Genitive, feminine, singular of tanūjā

tanūjā - daughter (lit. body-born)

Compound of 'tanū' (body) + 'ja' (born). Feminine genitive singular.

Compound type : tatpuruṣa (tanū+ja)

• tanū – body, self
  noun (feminine)
• ja – born, produced from
  adjective
  From root 'jan'
  Root: jan (class 4)

Note: Possessive, refers to 'svayam varam'.

करिष्यामि (kariṣyāmi) - I shall arrange (I shall do, I shall make, I shall perform)

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future Tense, first person singular active

First person singular active verb in future tense.

Root: kṛ (class 8)

Note: Speaker of this verb is the king.

इति (iti) - thus (marking the end of the thought) (thus, so (marks quoted speech or thought))

(indeclinable)

Particle.

धीमतः (dhīmataḥ) - of the wise king (Janaka) (of the wise one, intelligent)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, sagacious, discerning

Possessive suffix -mat added to 'dhī' (intellect). Genitive singular masculine.

Note: Agrees with 'tasya' and 'cintayānasya'.