महाभारतः mahābhārataḥ - book-7, chapter-81, verse-30

शक्तिं समुद्यतां दृष्ट्वा धर्मराजेन संयुगे ।
स्वस्ति द्रोणाय सहसा सर्वभूतान्यथाब्रुवन् ॥३०॥

30. śaktiṁ samudyatāṁ dṛṣṭvā dharmarājena saṁyuge ,
svasti droṇāya sahasā sarvabhūtānyathābruvan.

30. śaktim samudyatām dṛṣṭvā dharmarājena saṃyuge
svasti droṇāya sahasā sarvabhūtāni yathā abruvan

30. dharmarājena saṃyuge samudyatām śaktim dṛṣṭvā,
yathā sahasā sarvabhūtāni droṇāya svasti abruvan.

30. Upon seeing the powerful spear (śakti) raised by Dharmarāja (Yudhiṣṭhira) in battle, all beings immediately cried out, 'May Droṇa be safe!'

Words meanings summery:

• शक्तिम् (śaktim) - spear, weapon, power, energy, capability

• समुद्यताम् (samudyatām) - raised, uplifted, wielded, prepared, ready

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• धर्मराजेन (dharmarājena) - by Yudhiṣṭhira (by Dharmarāja, by the king of righteousness)

• संयुगे (saṁyuge) - in battle, in conflict

• स्वस्ति (svasti) - well-being, safety, good fortune, hail

• द्रोणाय (droṇāya) - to Droṇa

• सहसा (sahasā) - suddenly, immediately, forcefully

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• यथा (yathā) - as, so that, just as

• अब्रुवन् (abruvan) - they spoke, they said

Words meanings and morphology

शक्तिम् (śaktim) - spear, weapon, power, energy, capability

(noun)

Accusative, feminine, singular of śakti

śakti - power, capability, strength, energy; spear, javelin

Root: śak (class 5)

समुद्यताम् (samudyatām) - raised, uplifted, wielded, prepared, ready

(adjective)

Accusative, feminine, singular of samudyata

samudyata - raised, lifted up, prepared, ready, exerted

Past Passive Participle

Derived from root yam with prefixes sam and ud.

Prefixes: sam+ud

Root: yam (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root dṛś.

Root: dṛś (class 1)

धर्मराजेन (dharmarājena) - by Yudhiṣṭhira (by Dharmarāja, by the king of righteousness)

(proper noun)

Instrumental, masculine, singular of dharmarāja

dharmarāja - king of dharma (natural law), king of righteousness

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, righteousness, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

संयुगे (saṁyuge) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict; conjunction

Prefix: sam

Root: yuj (class 7)

स्वस्ति (svasti) - well-being, safety, good fortune, hail

(indeclinable)

द्रोणाय (droṇāya) - to Droṇa

(proper noun)

Dative, masculine, singular of droṇa

droṇa - Droṇa (name of a preceptor and warrior in Mahabharata); a wooden vessel, a measure of capacity

सहसा (sahasā) - suddenly, immediately, forcefully

(indeclinable)

Adverbial form derived from sahas (strength, power).

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, the totality of beings

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, entire, whole
  adjective
• bhūta – being, creature, element; happened, become
  noun (neuter)
  Past Passive Participle
  Derived from root bhū.
  Root: bhū (class 1)

यथा (yathā) - as, so that, just as

(indeclinable)

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of bru

Imperfect (Laṅ) third person plural active

Root: brū (class 2)