महाभारतः mahābhārataḥ - book-7, chapter-81, verse-24

अदृश्यं दृश्य राजानं भारद्वाजस्य सायकैः ।
सर्वभूतान्यमन्यन्त हतमेव युधिष्ठिरम् ॥२४॥

24. adṛśyaṁ dṛśya rājānaṁ bhāradvājasya sāyakaiḥ ,
sarvabhūtānyamanyanta hatameva yudhiṣṭhiram.

24. adṛśyam dṛśya rājānam bhāradvājasya sāyakaiḥ
sarvabhūtāni amanyanta hatam eva yudhiṣṭhiram

24. bhāradvājasya sāyakaiḥ adṛśyam rājānam dṛśya
sarvabhūtāni yudhiṣṭhiram hatam eva amanyanta

24. After seeing the king made invisible by the arrows of Drona (Bhāradvāja), all creatures thought Yudhishthira was indeed killed.

Words meanings summery:

• अदृश्यम् (adṛśyam) - The king (Yudhishthira) made invisible by arrows. (invisible, unseen, obscured)

• दृश्य (dṛśya) - having seen, seeing

• राजानम् (rājānam) - King Yudhishthira (king)

• भारद्वाजस्य (bhāradvājasya) - of Drona, who was a descendant of Bharadvaja (of Bhāradvāja)

• सायकैः (sāyakaiḥ) - with arrows

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• अमन्यन्त (amanyanta) - they thought, they considered, they believed

• हतम् (hatam) - Yudhishthira, killed in battle (killed, slain, destroyed)

• एव (eva) - indeed, certainly, only, just

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

Words meanings and morphology

अदृश्यम् (adṛśyam) - The king (Yudhishthira) made invisible by arrows. (invisible, unseen, obscured)

(adjective)

Accusative, masculine, singular of adṛśya

adṛśya - invisible, not to be seen, imperceptible

Gerundive with negation

Compound of 'a-' (negation) and 'dṛśya' (gerundive of √dṛś).

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, un-, without
  indeclinable
• dṛśya – visible, to be seen
  adjective
  Gerundive
  Derived from the root √dṛś (to see).
  Root: dṛś (class 1)

दृश्य (dṛśya) - having seen, seeing

(indeclinable)

Absolutive/Gerund

Derived from the root √dṛś (to see).

Root: dṛś (class 1)

राजानम् (rājānam) - King Yudhishthira (king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

भारद्वाजस्य (bhāradvājasya) - of Drona, who was a descendant of Bharadvaja (of Bhāradvāja)

(proper noun)

Genitive, masculine, singular of bhāradvāja

bhāradvāja - descendant of Bharadvāja; Drona

सायकैः (sāyakaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, dart

Derived from root √si (to bind, cast) with suffix -aka.

Root: si (class 4)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything that exists

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole, entire
  adjective
• bhūta – being, creature, element, existing, past
  noun (neuter)
  Past Passive Participle
  Derived from the root √bhū (to be, become).
  Root: bhū (class 1)

अमन्यन्त (amanyanta) - they thought, they considered, they believed

(verb)

3rd person , plural, middle, imperfect (laṅ) of √man

Imperfect Middle

3rd person plural, imperfect tense, middle (ātmanepada) voice.

Root: man (class 4)

हतम् (hatam) - Yudhishthira, killed in battle (killed, slain, destroyed)

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from the root √han (to strike, kill).

Root: han (class 2)

एव (eva) - indeed, certainly, only, just

(indeclinable)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas, firm in battle)