महाभारतः mahābhārataḥ - book-7, chapter-10, verse-51

तस्मादपरिहार्येऽर्थे संप्राप्ते कृच्छ्र उत्तमे ।
अपारणीये दुश्चिन्त्ये यथाभूतं प्रचक्ष्व मे ॥५१॥

51. tasmādaparihārye'rthe saṁprāpte kṛcchra uttame ,
apāraṇīye duścintye yathābhūtaṁ pracakṣva me.

51. tasmāt aparihārye arthe samprāpte kṛcchre uttame
apāraṇīye duścintye yathābhūtam pracakṣva me

51. tasmāt,
aparihārye apāraṇīye duścintye uttame kṛcchre arthe samprāpte (sati),
yathābhūtam me pracakṣva.

51. Therefore, when an unavoidable matter (artha) of supreme difficulty (kṛcchra), which is insurmountable and difficult to contemplate, has arisen, explain the situation to me exactly as it is (yathābhūtaṃ).

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• अपरिहार्ये (aparihārye) - unavoidable (unavoidable, inevitable, irresistible)

• अर्थे (arthe) - in the matter (in the matter, in the object, for the purpose)

• सम्प्राप्ते (samprāpte) - has arisen / arrived (having arrived, obtained, reached)

• कृच्छ्रे (kṛcchre) - in difficulty (in difficulty, in distress, in trouble)

• उत्तमे (uttame) - of supreme (in the highest, in the best, in the supreme)

• अपारणीये (apāraṇīye) - insurmountable (insurmountable, not to be crossed)

• दुश्चिन्त्ये (duścintye) - difficult to contemplate (difficult to think of, difficult to contemplate)

• यथाभूतम् (yathābhūtam) - exactly as it is (as it has been, as it happened, as it is)

• प्रचक्ष्व (pracakṣva) - explain (tell, explain, relate (imperative))

• मे (me) - to me (to me, for me, my)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Ablative singular of tad

Note: Originally an ablative pronoun, here used as a conjunction/adverb.

अपरिहार्ये (aparihārye) - unavoidable (unavoidable, inevitable, irresistible)

(adjective)

Locative, masculine, singular of aparihārya

aparihārya - unavoidable, inevitable, not to be abandoned

Gerundive (kṛtya)

From a-pari-hṛ + ṇyat

Compound type : nañ-tatpuruṣa (na+parihārya)

• na – not
  indeclinable
• parihārya – to be avoided, to be forsaken
  adjective
  Gerundive
  From pari-hṛ + ṇyat
  Prefix: pari
  Root: hṛ (class 1)

Note: Agrees with arthe and kṛcchre.

अर्थे (arthe) - in the matter (in the matter, in the object, for the purpose)

(noun)

Locative, masculine, singular of artha

artha - meaning, purpose, object, wealth, affair, matter

From ṛ + than

Root: ṛ (class 3)

Note: Refers to the situation.

सम्प्राप्ते (samprāpte) - has arisen / arrived (having arrived, obtained, reached)

(adjective)

Locative, masculine, singular of samprāpta

samprāpta - arrived, obtained, reached, encountered

Past Passive Participle

From sam-pra-āp + kta (P.P.P.)

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with arthe.

कृच्छ्रे (kṛcchre) - in difficulty (in difficulty, in distress, in trouble)

(noun)

Locative, masculine, singular of kṛcchra

kṛcchra - difficult, painful, distress, trouble, misery

From kṛc + chra

Root: kṛc (class 6)

उत्तमे (uttame) - of supreme (in the highest, in the best, in the supreme)

(adjective)

Locative, masculine, singular of uttama

uttama - highest, best, supreme, excellent

From ut-tamap (superlative of ud)

Note: Agrees with kṛcchre.

अपारणीये (apāraṇīye) - insurmountable (insurmountable, not to be crossed)

(adjective)

Locative, masculine, singular of apāraṇīya

apāraṇīya - insurmountable, not to be conveyed across, impassable

Gerundive (kṛtya)

From a-pāraya (causative of pṛ) + anīya

Compound type : nañ-tatpuruṣa (na+pāraṇīya)

• na – not
  indeclinable
• pāraṇīya – to be crossed, to be conveyed across
  adjective
  Gerundive
  From pāraya (causative of pṛ) + anīya
  Root: pṛ (class 3)

Note: Agrees with arthe.

दुश्चिन्त्ये (duścintye) - difficult to contemplate (difficult to think of, difficult to contemplate)

(adjective)

Locative, masculine, singular of duścintya

duścintya - difficult to think of, difficult to be imagined, puzzling

Gerundive (kṛtya)

From dus-cint + ṇyat

Compound type : pra-ādi tatpuruṣa (dus+cintya)

• dus – bad, difficult, ill
  indeclinable
• cintya – to be thought, to be considered
  adjective
  Gerundive
  From cint + ṇyat
  Root: cint (class 10)

Note: Agrees with arthe.

यथाभूतम् (yathābhūtam) - exactly as it is (as it has been, as it happened, as it is)

(indeclinable)

Adverbial form of yathābhūta (yathā + bhūta)

Compound type : avyayībhāva (yathā+bhūta)

• yathā – as, just as, according to
  indeclinable
• bhūta – been, become, past, being
  adjective
  Past Passive Participle
  From bhū + kta
  Root: bhū (class 1)

Note: Adverbial usage.

प्रचक्ष्व (pracakṣva) - explain (tell, explain, relate (imperative))

(verb)

2nd person , singular, middle, imperative (loṭ) of cakṣ

Imperative

pra-cakṣ, 2nd person singular, middle voice, imperative

Prefix: pra

Root: cakṣ (class 2)

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me (first person pronoun)

Dative or Genitive singular of asmad

Note: Enclitic form.