महाभारतः mahābhārataḥ - book-7, chapter-10, verse-40

मोहितो दैवयोगेन मृत्युपाशपुरस्कृतः ।
न वेद कृष्णं दाशार्हमर्जुनं चैव पाण्डवम् ॥४०॥

40. mohito daivayogena mṛtyupāśapuraskṛtaḥ ,
na veda kṛṣṇaṁ dāśārhamarjunaṁ caiva pāṇḍavam.

40. mohitaḥ daivayogena mṛtyupāśapuraskṛtaḥ na
veda kṛṣṇam dāśārham arjunam ca eva pāṇḍavam

40. daivayogena mohitaḥ mṛtyupāśapuraskṛtaḥ kṛṣṇam
dāśārham arjunam ca eva pāṇḍavam na veda

40. Deluded by destiny (daiva) and already caught in the noose of death, Duryodhana does not comprehend Krishna, who is of the Dāśārha clan, nor Arjuna, the Pāṇḍava.

Words meanings summery:

• मोहितः (mohitaḥ) - deluded (bewildered, deluded, infatuated)

• दैवयोगेन (daivayogena) - by destiny (daiva) (by the conjunction of destiny, by divine will)

• मृत्युपाशपुरस्कृतः (mṛtyupāśapuraskṛtaḥ) - already caught in the noose of death (preceded by the noose of death, having the noose of death in front)

• न (na) - not, no, nor

• वेद (veda) - comprehends (knows, understands)

• कृष्णम् (kṛṣṇam) - Krishna

• दाशार्हम् (dāśārham) - who is of the Dāśārha clan (descendant of Daśārha, belonging to the Dāśārha clan)

• अर्जुनम् (arjunam) - Arjuna

• च (ca) - nor (and, also)

• एव (eva) - indeed, only, just, even

• पाण्डवम् (pāṇḍavam) - the Pāṇḍava (descendant of Pāṇḍu, the Pāṇḍava)

Words meanings and morphology

मोहितः (mohitaḥ) - deluded (bewildered, deluded, infatuated)

(adjective)

Nominative, masculine, singular of mohita

mohita - deluded, infatuated, bewildered

Past Passive Participle

Derived from root muh- (to be bewildered)

Root: muh (class 4)

Note: Refers to Duryodhana (implied subject from previous verse).

दैवयोगेन (daivayogena) - by destiny (daiva) (by the conjunction of destiny, by divine will)

(noun)

Instrumental, masculine, singular of daivayoga

daivayoga - conjunction of destiny, divine fate, act of fate

Compound type : tatpuruṣa (daiva+yoga)

• daiva – relating to gods, divine, destiny, fate
  adjective (masculine)
  Derived from deva (god)
• yoga – union, conjunction, discipline, effort, means, mystical union (yoga)
  noun (masculine)
  Derived from root yuj- (to join, to unite)
  Root: yuj (class 7)

मृत्युपाशपुरस्कृतः (mṛtyupāśapuraskṛtaḥ) - already caught in the noose of death (preceded by the noose of death, having the noose of death in front)

(adjective)

Nominative, masculine, singular of mṛtyupāśapuraskṛta

mṛtyupāśapuraskṛta - preceded by the noose of death, having the noose of death in front

Bahuvrihi compound: mṛtyupāśa (noose of death) + puraskṛta (placed in front)

Compound type : bahuvrīhi (mṛtyupāśa+puraskṛta)

• mṛtyupāśa – noose of death, snare of death
  noun (masculine)
  Tatpurusha compound: mṛtyu (death) + pāśa (noose)
• puraskṛta – placed in front, honored, attended by
  adjective (masculine)
  Past Passive Participle
  Derived from puras (before) + root kṛ- (to do, to make)
  Prefix: puras
  Root: kṛ (class 8)

Note: Refers to Duryodhana.

न (na) - not, no, nor

(indeclinable)

वेद (veda) - comprehends (knows, understands)

(verb)

3rd person , singular, active, present (liṭ) of vid

Perfect Active

Root vid, 2nd class, Parasmaipada, perfect tense, third person singular (used as present)

Root: vid (class 2)

Note: This is an archaic perfect form used in a present sense.

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (an incarnation of Vishnu), dark, black

दाशार्हम् (dāśārham) - who is of the Dāśārha clan (descendant of Daśārha, belonging to the Dāśārha clan)

(proper noun)

Accusative, masculine, singular of dāśārha

dāśārha - descendant of Daśārha; an epithet of Krishna, belonging to the Dāśārha branch of the Yadu dynasty

Derived from Daśārha

Note: Adjective for Krishna.

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (one of the Pandava brothers), white, clear

च (ca) - nor (and, also)

(indeclinable)

Note: Used here in conjunction with na to mean 'nor'.

एव (eva) - indeed, only, just, even

(indeclinable)

Note: Emphatic particle.

पाण्डवम् (pāṇḍavam) - the Pāṇḍava (descendant of Pāṇḍu, the Pāṇḍava)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu; a Pāṇḍava (i.e., Yudhiṣṭhira, Bhīma, Arjuna, Nakula, or Sahadeva)

Derived from Pāṇḍu

Note: Adjective for Arjuna.