महाभारतः
mahābhārataḥ
-
book-7, chapter-10, verse-41
पूर्वदेवौ महात्मानौ नरनारायणावुभौ ।
एकात्मानौ द्विधाभूतौ दृश्येते मानवैर्भुवि ॥४१॥
एकात्मानौ द्विधाभूतौ दृश्येते मानवैर्भुवि ॥४१॥
41. pūrvadevau mahātmānau naranārāyaṇāvubhau ,
ekātmānau dvidhābhūtau dṛśyete mānavairbhuvi.
ekātmānau dvidhābhūtau dṛśyete mānavairbhuvi.
41.
pūrvadevau mahātmānau naranārāyaṇau ubhau
ekātmānau dvidhābhūtau dṛśyete mānavaiḥ bhuvi
ekātmānau dvidhābhūtau dṛśyete mānavaiḥ bhuvi
41.
pūrvadevau mahātmānau naranārāyaṇau ubhau
ekātmānau dvidhābhūtau mānavaiḥ bhuvi dṛśyete
ekātmānau dvidhābhūtau mānavaiḥ bhuvi dṛśyete
41.
Both Nara and Nārāyaṇa, the ancient great deities (mahātman), who are essentially one self (ātman) but have manifested into two forms, are seen by humans on earth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पूर्वदेवौ (pūrvadevau) - ancient deities, primeval gods
- महात्मानौ (mahātmānau) - great-souled, noble-minded
- नरनारायणौ (naranārāyaṇau) - Nara and Nārāyaṇa
- उभौ (ubhau) - both
- एकात्मानौ (ekātmānau) - having one self, unified in spirit
- द्विधाभूतौ (dvidhābhūtau) - having become two, manifested in two ways
- दृश्येते (dṛśyete) - are seen
- मानवैः (mānavaiḥ) - by humans, by men
- भुवि (bhuvi) - on earth, in the world
Words meanings and morphology
पूर्वदेवौ (pūrvadevau) - ancient deities, primeval gods
(noun)
Nominative, masculine, dual of pūrvadeva
pūrvadeva - ancient god, primeval deity
Compound type : karmadhāraya (pūrva+deva)
- pūrva – former, ancient, prior
adjective - deva – god, deity
noun (masculine)
Root: div (class 4)
महात्मानौ (mahātmānau) - great-souled, noble-minded
(adjective)
Nominative, masculine, dual of mahātman
mahātman - great-souled, noble, a great person
Compound type : bahuvrīhi (mahat+ātman)
- mahat – great, large
adjective - ātman – self, soul, spirit, essential nature
noun (masculine)
Root: an (class 2)
Note: Adjective modifying 'Naranārāyaṇau'.
नरनारायणौ (naranārāyaṇau) - Nara and Nārāyaṇa
(proper noun)
Nominative, masculine, dual of naranārāyaṇa
naranārāyaṇa - Nara and Nārāyaṇa (mythological sages, often identified with Arjuna and Krishna)
Compound type : dvandva (nara+nārāyaṇa)
- nara – man, human being
noun (masculine)
Root: nṛ - nārāyaṇa – Nārāyaṇa (name of Viṣṇu)
proper noun (masculine)
उभौ (ubhau) - both
(pronoun)
Nominative, masculine, dual of ubha
ubha - both
एकात्मानौ (ekātmānau) - having one self, unified in spirit
(adjective)
Nominative, masculine, dual of ekātman
ekātman - of one self, of one mind, having one soul
Compound type : bahuvrīhi (eka+ātman)
- eka – one, single, sole
pronoun
Root: i - ātman – self, soul, spirit, essential nature
noun (masculine)
Root: an (class 2)
Note: Adjective modifying 'Naranārāyaṇau'.
द्विधाभूतौ (dvidhābhūtau) - having become two, manifested in two ways
(adjective)
Nominative, masculine, dual of dvidhābhūta
dvidhābhūta - become two, existing in two ways
Past Passive Participle
Derived from dvidhā (in two ways) + bhūta (become, been)
Compound type : tatpurusha (dvidhā+bhūta)
- dvidhā – in two ways, twofold
indeclinable
Root: dvi - bhūta – become, been, existing
adjective (masculine)
Past Passive Participle
Past Passive Participle of √bhū 'to be, become'
Root: bhū (class 1)
Note: Adjective modifying 'Naranārāyaṇau'.
दृश्येते (dṛśyete) - are seen
(verb)
3rd person , dual, passive, present (laṭ) of dṛś
Present tense, Atmanepada, Passive voice
Root √dṛś, 4th conjugation, passive voice
Root: dṛś (class 1)
मानवैः (mānavaiḥ) - by humans, by men
(noun)
Instrumental, masculine, plural of mānava
mānava - human, man, descendant of Manu
Root: man
Note: Agent of the passive verb 'dṛśyete'.
भुवि (bhuvi) - on earth, in the world
(noun)
Locative, feminine, singular of bhu
bhu - earth, world, ground
Root: bhū