महाभारतः mahābhārataḥ - book-7, chapter-10, verse-4

दानवं घोरकर्माणं गवां मृत्युमिवोत्थितम् ।
वृषरूपधरं बाल्ये भुजाभ्यां निजघान ह ॥४॥

4. dānavaṁ ghorakarmāṇaṁ gavāṁ mṛtyumivotthitam ,
vṛṣarūpadharaṁ bālye bhujābhyāṁ nijaghāna ha.

4. dānavam ghorakarmāṇam gavām mṛtyum iva utthitam
| vṛṣarūpadharam bālye bhujābhyām nijaghāna ha

4. bālye ha gavām mṛtyum iva utthitam vṛṣarūpadharam
ghorakarmāṇam dānavam bhujābhyām nijaghāna

4. Indeed, in his childhood, he killed with his two arms the demon (dānava) of terrible deeds (karma), who had risen up like death for the cows, assuming the form of a bull.

Words meanings summery:

• दानवम् (dānavam) - the demon Ariṣṭa (the demon)

• घोरकर्माणम् (ghorakarmāṇam) - of terrible deeds, having dreadful actions

• गवाम् (gavām) - of the cows

• मृत्युम् (mṛtyum) - death

• इव (iva) - like, as if, as

• उत्थितम् (utthitam) - risen up (as a threat) (risen, appeared, stood up)

• वृषरूपधरम् (vṛṣarūpadharam) - bearing the form of a bull, bull-formed

• बाल्ये (bālye) - in childhood, during childhood

• भुजाभ्याम् (bhujābhyām) - with two arms

• निजघान (nijaghāna) - he killed, he slew

• ह (ha) - indeed, verily, surely

Words meanings and morphology

दानवम् (dānavam) - the demon Ariṣṭa (the demon)

(noun)

Accusative, masculine, singular of dānava

dānava - a demon, a descendant of Danu

From Danu (mythological figure) + a (patronymic suffix)

Note: Object of 'nijaghāna'

घोरकर्माणम् (ghorakarmāṇam) - of terrible deeds, having dreadful actions

(adjective)

Accusative, masculine, singular of ghorakarman

ghorakarman - having terrible actions or deeds, cruel, fierce-acting

Compound type : bahuvrīhi (ghora+karman)

• ghora – terrible, dreadful, fearful, formidable
  adjective
• karman – action, deed, work, ritual, consequence of actions
  noun (neuter)
  From root kṛ (to do) + man (suffix)
  Root: kṛ (class 8)

Note: Qualifies 'dānavam'

गवाम् (gavām) - of the cows

(noun)

Genitive, feminine, plural of go

go - cow, cattle, earth, ray

Note: Possessive, refers to 'mṛtyum'

मृत्युम् (mṛtyum) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, Yama (god of death), mortality

From root mṛ (to die) + tyu

Root: mṛ (class 6)

Note: Object of comparison with 'iva'

इव (iva) - like, as if, as

(indeclinable)

Particle of comparison

उत्थितम् (utthitam) - risen up (as a threat) (risen, appeared, stood up)

(adjective)

Accusative, masculine, singular of utthita

utthita - risen, standing up, produced, appeared, prominent

Past Passive Participle

From root sthā (to stand) with upasarga ud- + kta suffix

Prefix: ud

Root: sthā (class 1)

Note: Qualifies 'mṛtyum'

वृषरूपधरम् (vṛṣarūpadharam) - bearing the form of a bull, bull-formed

(adjective)

Accusative, masculine, singular of vṛṣarūpadhara

vṛṣarūpadhara - assuming the form of a bull, bearing the shape of a bull

From vṛṣarūpa (bull-form) + dhara (bearer)

Compound type : tatpuruṣa (vṛṣa+rūpa+dhara)

• vṛṣa – bull, male, showerer (of blessings/rain)
  noun (masculine)
  From root vṛṣ (to rain, shower)
  Root: vṛṣ (class 1)
• rūpa – form, shape, appearance, beauty
  noun (neuter)
• dhara – bearer, holder, wearing
  adjective (masculine)
  Agent noun
  From root dhṛ (to hold, bear) + a
  Root: dhṛ (class 3)

Note: Qualifies 'dānavam'

बाल्ये (bālye) - in childhood, during childhood

(noun)

Locative, neuter, singular of bālya

bālya - childhood, infancy, youth, childishness

From bāla (child) + ya (abstract noun suffix)

Note: Adverbial usage, indicating time

भुजाभ्याम् (bhujābhyām) - with two arms

(noun)

Instrumental, masculine, dual of bhuja

bhuja - arm, hand, serpent

From root bhuj (to bend) + a

Root: bhuj (class 7)

Note: Instrument of 'nijaghāna'

निजघान (nijaghāna) - he killed, he slew

(verb)

3rd person , singular, active, past perfect (lit) of han

Perfect Active

From root han (to strike/kill) with upasarga ni-, perfect form (reduplicated)

Prefix: ni

Root: han (class 2)

ह (ha) - indeed, verily, surely

(indeclinable)

Emphatic particle, or interjection