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7,10

महाभारतः       mahābhārataḥ - book-7, chapter-10, verse-22

वैनतेयं समारुह्य त्रासयित्वामरावतीम् ।
महेन्द्रभवनाद्वीरः पारिजातमुपानयत् ॥२२॥
22. vainateyaṁ samāruhya trāsayitvāmarāvatīm ,
mahendrabhavanādvīraḥ pārijātamupānayat.
22. vainateyam samāruhya trāsayitvā amarāvatīm
mahendrabhavanāt vīraḥ pārijātam upānayat
22. vīraḥ vainateyam samāruhya amarāvatīm
trāsayitvā mahendrabhavanāt pārijātam upānayat
22. The hero (Krishna), having mounted Garuḍa (vainateya), terrified Amarāvatī and brought the Pārijāta tree from Mahendra's palace.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वैनतेयम् (vainateyam) - Garuḍa (Vinatā's son, Garuḍa)
  • समारुह्य (samāruhya) - having mounted (having mounted, having ascended)
  • त्रासयित्वा (trāsayitvā) - having terrified (having terrified, having frightened)
  • अमरावतीम् (amarāvatīm) - Amarāvatī, the capital city of Indra (Amarāvatī (Indra's capital city))
  • महेन्द्रभवनात् (mahendrabhavanāt) - from Mahendra's (Indra's) palace (from Mahendra's palace, from Indra's mansion)
  • वीरः (vīraḥ) - the hero (Krishna) (hero, brave man)
  • पारिजातम् (pārijātam) - the Pārijāta tree (the Pārijāta tree (a celestial coral tree))
  • उपानयत् (upānayat) - he brought (or fetched) (he brought, he fetched, he led near)

Words meanings and morphology

वैनतेयम् (vainateyam) - Garuḍa (Vinatā's son, Garuḍa)
(proper noun)
Accusative, masculine, singular of vainateya
vainateya - son of Vinatā, Garuḍa
Metronymic from Vinatā.
Note: Object of samāruhya.
समारुह्य (samāruhya) - having mounted (having mounted, having ascended)
(indeclinable)
absolutive (gerund)
Formed from prefix sam-ā + root ruh + ya suffix.
Prefixes: sam+ā
Root: ruh (class 1)
Note: An absolutive, indicating an action completed before the main verb.
त्रासयित्वा (trāsayitvā) - having terrified (having terrified, having frightened)
(indeclinable)
absolutive (gerund)
Formed from the causative stem trāsaya + itvā suffix.
Root: tras (class 4)
Note: An absolutive.
अमरावतीम् (amarāvatīm) - Amarāvatī, the capital city of Indra (Amarāvatī (Indra's capital city))
(proper noun)
Accusative, feminine, singular of amarāvatī
amarāvatī - the capital of Indra, city of the immortals
From amara (immortal) + vat (possessive suffix) + ī (feminine suffix).
Note: Object of trāsayitvā.
महेन्द्रभवनात् (mahendrabhavanāt) - from Mahendra's (Indra's) palace (from Mahendra's palace, from Indra's mansion)
(noun)
Ablative, neuter, singular of mahendrabhavana
mahendrabhavana - Mahendra's (Indra's) palace or dwelling
Tatpuruṣa compound of mahendra (great Indra) and bhavana (house, dwelling).
Compound type : tatpuruṣa (mahendra+bhavana)
  • mahendra – great Indra, a name for Indra
    proper noun (masculine)
    Compound of mahā (great) and indra (ruler).
  • bhavana – dwelling, house, palace, abode
    noun (neuter)
    From root bhū (to be) + ana suffix.
    Root: bhū (class 1)
Note: Indicates the source of the action.
वीरः (vīraḥ) - the hero (Krishna) (hero, brave man)
(noun)
Nominative, masculine, singular of vīra
vīra - hero, brave, powerful, warrior
Note: Subject of upānayat.
पारिजातम् (pārijātam) - the Pārijāta tree (the Pārijāta tree (a celestial coral tree))
(noun)
Accusative, neuter, singular of pārijāta
pārijāta - a mythological tree yielding all desires, celestial coral tree
Note: Object of upānayat.
उपानयत् (upānayat) - he brought (or fetched) (he brought, he fetched, he led near)
(verb)
3rd person , singular, active, past imperfect (laṅ) of upanī
imperfect (laṅ)
3rd person singular, imperfect active. anayat is from nay (to lead) with a- augment and prefixes upa- and ā-.
Prefixes: upa+ā
Root: nī (class 1)