महाभारतः mahābhārataḥ - book-7, chapter-10, verse-25

यच्च भक्त्या प्रपन्नोऽहमद्राक्षं कृष्णमीश्वरम् ।
तन्मे सुविदितं सर्वं प्रत्यक्षमिव चागमत् ॥२५॥

25. yacca bhaktyā prapanno'hamadrākṣaṁ kṛṣṇamīśvaram ,
tanme suviditaṁ sarvaṁ pratyakṣamiva cāgamat.

25. yat ca bhaktyā prapannaḥ aham adrākṣam kṛṣṇam īśvaram
tat me suviditam sarvam pratyakṣam iva ca āgamat

25. ca yat aham bhaktyā prapannaḥ īśvaram kṛṣṇam adrākṣam
tat sarvam me pratyakṣam iva suviditam āgamat

25. And all that I saw of Krishna, the Lord, after approaching him with devotion (bhakti), became completely clear to me, as if directly experienced.

Words meanings summery:

• यत् (yat) - which, what, that which

• च (ca) - and, also, moreover

• भक्त्या (bhaktyā) - with devotion, by devotion

• प्रपन्नः (prapannaḥ) - having approached, resorted, surrendered

• अहम् (aham) - I

• अद्राक्षम् (adrākṣam) - I saw

• कृष्णम् (kṛṣṇam) - Krishna

• ईश्वरम् (īśvaram) - Refers to Krishna as the Supreme Lord. (the Lord, controller)

• तत् (tat) - Refers to the whole experience of seeing Krishna. (that, therefore)

• मे (me) - to me, for me

• सुविदितम् (suviditam) - well known, clearly understood

• सर्वम् (sarvam) - all, whole, complete

• प्रत्यक्षम् (pratyakṣam) - direct perception, visible, evident

• इव (iva) - as if, like, as

• च (ca) - and, also

• आगमत् (āgamat) - it came, it became evident

Words meanings and morphology

यत् (yat) - which, what, that which

(pronoun)

neuter, singular of yad

yad - which, what, that which, whoever

Note: Refers to the object of seeing.

च (ca) - and, also, moreover

(indeclinable)

Note: Connects clauses or phrases.

भक्त्या (bhaktyā) - with devotion, by devotion

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, faithfulness, worship

Root: bhaj (class 1)

प्रपन्नः (prapannaḥ) - having approached, resorted, surrendered

(adjective)

Nominative, masculine, singular of prapanna

prapanna - one who has approached, surrendered, obtained, arrived

Past Passive Participle

Derived from pra-pad- to approach, surrender

Prefix: pra

Root: pad (class 4)

Note: Qualifies "aham".

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: The speaker.

अद्राक्षम् (adrākṣam) - I saw

(verb)

1st person , singular, active, past perfect (luṅ) of dṛś

Aorist

1st person singular Aorist (luṅ) form of root dṛś

Root: dṛś (class 1)

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a proper name); black, dark

Note: Object of seeing.

ईश्वरम् (īśvaram) - Refers to Krishna as the Supreme Lord. (the Lord, controller)

(noun)

Accusative, masculine, singular of īśvara

īśvara - lord, master, ruler, god

Root: īś (class 2)

Note: In apposition to "kṛṣṇam".

तत् (tat) - Refers to the whole experience of seeing Krishna. (that, therefore)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Subject of the second clause.

मे (me) - to me, for me

(pronoun)

singular of asmad

asmad - I, we

Note: Indirect object, "to me".

सुविदितम् (suviditam) - well known, clearly understood

(adjective)

Nominative, neuter, singular of suvidita

suvidita - well known, thoroughly understood, evident

Past Passive Participle

Derived from su-vid- to know well

Prefix: su

Root: vid (class 2)

Note: Predicate adjective for "tat".

सर्वम् (sarvam) - all, whole, complete

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, complete

Note: Qualifies "tat" and "suviditam".

प्रत्यक्षम् (pratyakṣam) - direct perception, visible, evident

(adjective)

neuter, singular of pratyakṣa

pratyakṣa - perceptible, visible, present to the eyes, direct perception

Compound type : avyayībhāva (prati+akṣa)

• prati – against, towards, for, in return, in front
  indeclinable
• akṣa – eye, sense organ, knowledge
  noun (neuter)

Note: Used adverbially with "iva".

इव (iva) - as if, like, as

(indeclinable)

Note: Particle of comparison.

च (ca) - and, also

(indeclinable)

Note: Adds emphasis to the direct perception.

आगमत् (āgamat) - it came, it became evident

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect

3rd person singular Imperfect (laṅ) of root gam with prefix ā

Prefix: ā

Root: gam (class 1)