महाभारतः mahābhārataḥ - book-7, chapter-10, verse-26

नान्तो विक्रमयुक्तस्य बुद्ध्या युक्तस्य वा पुनः ।
कर्मणः शक्यते गन्तुं हृषीकेशस्य संजय ॥२६॥

26. nānto vikramayuktasya buddhyā yuktasya vā punaḥ ,
karmaṇaḥ śakyate gantuṁ hṛṣīkeśasya saṁjaya.

26. na antaḥ vikrama-yuktasya buddhyā yuktasya vā
punaḥ karmaṇaḥ śakyate gantum hṛṣīkeśasya sañjaya

26. sañjaya hṛṣīkeśasya vikrama-yuktasya buddhyā
yuktasya vā punaḥ karmaṇaḥ antaḥ gantum na śakyate

26. O Sanjaya, it is not possible to reach the end of the deeds (karma) of Hrishikesha, who is endowed with valor, and also with intellect.

Words meanings summery:

• न (na) - not, no, nor

• अन्तः (antaḥ) - Refers to the full extent or limit of deeds. (end, limit, conclusion)

• विक्रम-युक्तस्य (vikrama-yuktasya) - of one endowed with valor/prowess

• बुद्ध्या (buddhyā) - with intellect, by wisdom

• युक्तस्य (yuktasya) - Of one who is endowed with buddhi. (of one endowed with, connected to)

• वा (vā) - In this context, implies "and also" or "as well as", not an exclusive 'or'. (or, either...or)

• पुनः (punaḥ) - "and moreover" or "furthermore". (again, moreover, but)

• कर्मणः (karmaṇaḥ) - Refers to the various actions or activities of Hrishikesha. (of action, of deed, of work)

• शक्यते (śakyate) - is possible, can be done

• गन्तुम् (gantum) - To reach the end/limit. (to go, to reach, to attain)

• हृषीकेशस्य (hṛṣīkeśasya) - Refers to Krishna. (of Hrishikesha)

• सञ्जय (sañjaya) - Sanjaya is addressed directly. (O Sanjaya)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

Note: Negates the verb śakyate.

अन्तः (antaḥ) - Refers to the full extent or limit of deeds. (end, limit, conclusion)

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, conclusion, death

Note: Subject of śakyate gantum.

विक्रम-युक्तस्य (vikrama-yuktasya) - of one endowed with valor/prowess

(adjective)

Genitive, masculine, singular of vikrama-yukta

vikrama-yukta - endowed with valor, possessing prowess

Compound type : tatpuruṣa (vikrama+yukta)

• vikrama – valor, prowess, heroism, stride
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)
• yukta – joined, connected, endowed with, engaged in
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj
  Root: yuj (class 7)

Note: Qualifies hṛṣīkeśasya.

बुद्ध्या (buddhyā) - with intellect, by wisdom

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, judgment, reason

Root: budh (class 1)

Note: Means "by means of intellect" or "endowed with intellect".

युक्तस्य (yuktasya) - Of one who is endowed with buddhi. (of one endowed with, connected to)

(adjective)

Genitive, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged in, appropriate, proper

Past Passive Participle

Derived from root yuj

Root: yuj (class 7)

Note: Qualifies hṛṣīkeśasya.

वा (vā) - In this context, implies "and also" or "as well as", not an exclusive 'or'. (or, either...or)

(indeclinable)

पुनः (punaḥ) - "and moreover" or "furthermore". (again, moreover, but)

(indeclinable)

Note: Emphasizes the addition of the second attribute (intellect).

कर्मणः (karmaṇaḥ) - Refers to the various actions or activities of Hrishikesha. (of action, of deed, of work)

(noun)

Genitive, neuter, singular of karman

karman - action, deed, work, ritual, fate, consequence (karma)

Root: kṛ (class 8)

Note: Modifies antaḥ.

शक्यते (śakyate) - is possible, can be done

(verb)

3rd person , singular, passive, present (laṭ) of śak

Present Passive

3rd person singular Present (laṭ) Passive form of root śak

Root: śak (class 5)

Note: Used with infinitive gantum.

गन्तुम् (gantum) - To reach the end/limit. (to go, to reach, to attain)

(verb)

infinitive of gam

Infinitive

Infinitive form of root gam

Root: gam (class 1)

हृषीकेशस्य (hṛṣīkeśasya) - Refers to Krishna. (of Hrishikesha)

(proper noun)

Genitive, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - Hrishikesha (Lord of the senses, a name of Vishnu/Krishna)

Compound type : bahuvrīhi (hṛṣīka+īśa)

• hṛṣīka – sense organ, hair of the body
  noun (neuter)
• īśa – lord, master, ruler, controller
  noun (masculine)
  Root: īś (class 2)

Note: Possessive for karmaṇaḥ antaḥ.

सञ्जय (sañjaya) - Sanjaya is addressed directly. (O Sanjaya)

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sanjaya (a proper name, the charioteer of Dhritarashtra)

Note: Addressed by Dhritarashtra.