महाभारतः mahābhārataḥ - book-6, chapter-99, verse-45

यत्पुरा न निगृह्णीषे वार्यमाणो महात्मभिः ।
वैचित्रवीर्य तस्येदं फलं पश्य तथाविधम् ॥४५॥

45. yatpurā na nigṛhṇīṣe vāryamāṇo mahātmabhiḥ ,
vaicitravīrya tasyedaṁ phalaṁ paśya tathāvidham.

45. yat purā na nigṛhṇīṣe vāryamāṇaḥ mahātmabhiḥ
vaicitravīrya tasya idam phalam paśya tathāvidham

45. vaicitravīrya,
yat purā mahātmabhiḥ vāryamāṇaḥ (san tvam tān) na nigṛhṇīṣe,
tasya idam tathāvidham phalam paśya.

45. O son of Vichitravirya, behold this kind of result (phala) of that (act), because you did not restrain (Duryodhana) previously, even when you were being advised (prevented) by great souls (mahātman).

Words meanings summery:

• यत् (yat) - because, that which

• पुरा (purā) - formerly, previously, in olden times

• न (na) - not, no

• निगृह्णीषे (nigṛhṇīṣe) - Implies a past failure to restrain Duryodhana. (you did not restrain, you do not restrain)

• वार्यमाणः (vāryamāṇaḥ) - Referring to Dhritarashtra being advised by great souls to prevent the war. (being prevented, being restrained, being advised (to prevent))

• महात्मभिः (mahātmabhiḥ) - by great souls (mahātman), by noble persons

• वैचित्रवीर्य (vaicitravīrya) - Refers to Dhritarashtra, son of Vichitravirya. (O son of Vichitravirya)

• तस्य (tasya) - Referring to the failure to restrain Duryodhana. (of that, its)

• इदम् (idam) - this

• फलम् (phalam) - fruit, result (phala)

• पश्य (paśya) - behold! see! observe!

• तथाविधम् (tathāvidham) - of such a kind, suchlike, in such a manner

Words meanings and morphology

यत् (yat) - because, that which

(indeclinable)

Functions here as a subordinating conjunction 'because'.

पुरा (purā) - formerly, previously, in olden times

(indeclinable)

न (na) - not, no

(indeclinable)

Negative particle.

निगृह्णीषे (nigṛhṇīṣe) - Implies a past failure to restrain Duryodhana. (you did not restrain, you do not restrain)

(verb)

2nd person , singular, middle, present (laṭ) of grah

Present tense, 2nd person singular, middle voice of root 'grah' with prefix 'ni'. Can imply past action when context suggests.

Prefix: ni

Root: grah (class 9)

वार्यमाणः (vāryamāṇaḥ) - Referring to Dhritarashtra being advised by great souls to prevent the war. (being prevented, being restrained, being advised (to prevent))

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being prevented, being chosen, being restrained

Present Passive Participle

Present Passive Participle of root 'vṛ' (to restrain, prevent).

Root: vṛ (class 5)

Note: Agrees with the implied subject (Dhritarashtra, the addressee).

महात्मभिः (mahātmabhiḥ) - by great souls (mahātman), by noble persons

(noun)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble-minded, a great being

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

वैचित्रवीर्य (vaicitravīrya) - Refers to Dhritarashtra, son of Vichitravirya. (O son of Vichitravirya)

(proper noun)

Vocative, masculine, singular of vaicitravīrya

vaicitravīrya - son of Vichitravirya (patronymic of Dhritarashtra)

तस्य (tasya) - Referring to the failure to restrain Duryodhana. (of that, its)

(pronoun)

Genitive, singular of tad

tad - that, those

Note: The genitive singular form 'tasya' is common for all genders.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

फलम् (phalam) - fruit, result (phala)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

पश्य (paśya) - behold! see! observe!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative mood, 2nd person singular, active voice of root 'dṛś'.

Root: dṛś (class 1)

तथाविधम् (tathāvidham) - of such a kind, suchlike, in such a manner

(adjective)

Nominative, neuter, singular of tathāvidha

tathāvidha - of such a kind, suchlike, in that manner

Compound type : karmadhāraya (tathā+vidha)

• tathā – thus, so, in that manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'phalam'.