महाभारतः mahābhārataḥ - book-6, chapter-99, verse-18

अनयन्परलोकाय शरैः संनतपर्वभिः ।
अस्त्रैश्च विविधैर्घोरैस्तत्र तत्र विशां पते ॥१८॥

18. anayanparalokāya śaraiḥ saṁnataparvabhiḥ ,
astraiśca vividhairghoraistatra tatra viśāṁ pate.

18. anayan paralokāya śaraiḥ sannataparvabhiḥ astraiḥ
ca vividhaiḥ ghoraiḥ tatra tatra viśām pate

18. viśām pate tatra tatra anayan paralokāya śaraiḥ
sannataparvabhiḥ ca astraiḥ vividhaiḥ ghoraiḥ

18. O lord of the people, they sent [the enemies] to the other world (paraloka) here and there with well-aimed arrows and various terrible missiles.

Words meanings summery:

• अनयन् (anayan) - they sent (the enemies) (they led, they carried, they took)

• परलोकाय (paralokāya) - to the other world (paraloka) (for the other world, to the next world)

• शरैः (śaraiḥ) - by arrows (by arrows, with arrows)

• सन्नतपर्वभिः (sannataparvabhiḥ) - by well-aimed (arrows) (by those with bent joints, by those with straight joints, by those well-aimed)

• अस्त्रैः (astraiḥ) - by missiles (by weapons, by missiles)

• च (ca) - and (and, also)

• विविधैः (vividhaiḥ) - by various (by various, by diverse)

• घोरैः (ghoraiḥ) - by terrible (by terrible, by dreadful, by fierce)

• तत्र (tatra) - here and there (repeated for emphasis) (there, in that place)

• तत्र (tatra) - here and there (repeated for emphasis) (there, in that place)

• विशाम् (viśām) - of the people (of the people, of the subjects)

• पते (pate) - O lord (O master, O lord)

Words meanings and morphology

अनयन् (anayan) - they sent (the enemies) (they led, they carried, they took)

(verb)

3rd person , plural, active, imperfect (laṅ) of nī

Imperfect

3rd Person Plural Active Imperfect of root nī (1st conjugation)

Root: nī (class 1)

Note: From root nī 'to lead', with augment 'a' for imperfect.

परलोकाय (paralokāya) - to the other world (paraloka) (for the other world, to the next world)

(noun)

Dative, masculine, singular of paraloka

paraloka - the other world, the next world, the world beyond

Compound type : tatpurusha (para+loka)

• para – other, supreme, distant
  adjective
• loka – world, realm, people
  noun (masculine)

Note: "To the other world" indicating purpose or destination.

शरैः (śaraiḥ) - by arrows (by arrows, with arrows)

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Note: Used as an instrument.

सन्नतपर्वभिः (sannataparvabhiḥ) - by well-aimed (arrows) (by those with bent joints, by those with straight joints, by those well-aimed)

(adjective)

Instrumental, masculine, plural of sannataparvan

sannataparvan - having straight joints (of arrows), well-aimed

Compound type : bahuvrihi (sam-nata+parvan)

• sam-nata – bent, bowed, straight
  adjective
  Past Passive Participle
  From root nam (to bend) with prefix sam (well, completely)
  Prefix: sam
  Root: nam (class 1)
• parvan – knot, joint, section, limb
  noun (neuter)

Note: Bahuvrihi compound describing the arrows. Often interpreted as "straight-jointed" (implying well-made/aimed) for arrows.

अस्त्रैः (astraiḥ) - by missiles (by weapons, by missiles)

(noun)

Instrumental, neuter, plural of astra

astra - missile, weapon (especially one discharged by spells)

Root: as (class 4)

Note: Used as an instrument.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

विविधैः (vividhaiḥ) - by various (by various, by diverse)

(adjective)

Instrumental, neuter, plural of vividha

vividha - various, diverse, manifold

Note: Adjective agreeing with astraiḥ.

घोरैः (ghoraiḥ) - by terrible (by terrible, by dreadful, by fierce)

(adjective)

Instrumental, neuter, plural of ghora

ghora - terrible, dreadful, fierce, awful

Note: Adjective agreeing with astraiḥ.

तत्र (tatra) - here and there (repeated for emphasis) (there, in that place)

(indeclinable)

Locative of 'tad' (that)

Note: Adverb of place. Repeated tatra tatra means "here and there" or "in various places".

तत्र (tatra) - here and there (repeated for emphasis) (there, in that place)

(indeclinable)

Locative of 'tad' (that)

Note: Adverb of place.

विशाम् (viśām) - of the people (of the people, of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, clan, community

Note: Part of the vocative compound viśām pate.

पते (pate) - O lord (O master, O lord)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

Note: Vocative form of pati. Combined with viśām forms a vocative compound address.