महाभारतः mahābhārataḥ - book-6, chapter-44, verse-10

प्रभिन्नैरपि संसक्ताः केचित्तत्र महागजाः ।
क्रौञ्चवन्निनदं मुक्त्वा प्राद्रवन्त ततस्ततः ॥१०॥

10. prabhinnairapi saṁsaktāḥ kecittatra mahāgajāḥ ,
krauñcavanninadaṁ muktvā prādravanta tatastataḥ.

10. prabhinnaiḥ api saṃsaktāḥ kecit tatra mahāgajāḥ
krauñcavāt ninadam muktvā prādravanta tatastataḥ

10. tatra prabhinnaiḥ api saṃsaktāḥ kecit mahāgajāḥ
krauñcavāt ninadam muktvā tatastataḥ prādravanta

10. Some great elephants there, though with their ichor flowing, were still entangled. They roared like curlews and then fled in all directions.

Words meanings summery:

• प्रभिन्नैः (prabhinnaiḥ) - by those elephants whose temples were flowing with ichor (a fluid secreted by elephants in rut) (by those whose temples are broken/flowing with ichor; by those who are split/divided)

• अपि (api) - even, although (even, also, too, despite, although)

• संसक्ताः (saṁsaktāḥ) - entangled (in the midst of battle or with each other) (attached, clinging, entangled, stuck; devoted)

• केचित् (kecit) - some (some, a few)

• तत्र (tatra) - there (on the battlefield) (there, in that place, in that case)

• महागजाः (mahāgajāḥ) - great elephants (great elephants, huge elephants)

• क्रौञ्चवात् (krauñcavāt) - like a curlew (referring to its cry) (like a curlew)

• निनदम् (ninadam) - a cry, a roar (sound, cry, roar)

• मुक्त्वा (muktvā) - having uttered, having emitted (having released, having abandoned, having uttered)

• प्राद्रवन्त (prādravanta) - they fled (they fled, they ran away)

• ततस्ततः (tatastataḥ) - hither and thither, in all directions (hither and thither, in all directions, from all sides)

Words meanings and morphology

प्रभिन्नैः (prabhinnaiḥ) - by those elephants whose temples were flowing with ichor (a fluid secreted by elephants in rut) (by those whose temples are broken/flowing with ichor; by those who are split/divided)

(adjective)

Instrumental, masculine, plural of prabhinna

prabhinna - split, broken, cleft, divided; (of elephants) having ichor flowing from the temples (in rut)

Past Passive Participle

Derived from prefix 'pra-' and root 'bhid' (to break, split) + suffix '-kta' (for PPP).

Prefix: pra

Root: bhid (class 7)

अपि (api) - even, although (even, also, too, despite, although)

(indeclinable)

संसक्ताः (saṁsaktāḥ) - entangled (in the midst of battle or with each other) (attached, clinging, entangled, stuck; devoted)

(adjective)

Nominative, masculine, plural of saṃsakta

saṁsakta - attached, clinging, entangled, stuck, joined, devoted

Past Passive Participle

Derived from prefix 'sam-' and root 'sañj' (to cling, adhere) + suffix '-kta' (for PPP).

Prefix: sam

Root: sañj (class 7)

केचित् (kecit) - some (some, a few)

(pronoun)

Nominative, masculine, plural of keci-d

keci-d - some, a few, certain

तत्र (tatra) - there (on the battlefield) (there, in that place, in that case)

(indeclinable)

महागजाः (mahāgajāḥ) - great elephants (great elephants, huge elephants)

(noun)

Nominative, masculine, plural of mahāgaja

mahāgaja - great elephant, huge elephant

Compound type : karmadhāraya (mahā+gaja)

• mahā – great, large, mighty
  adjective
• gaja – elephant
  noun (masculine)

क्रौञ्चवात् (krauñcavāt) - like a curlew (referring to its cry) (like a curlew)

(indeclinable)

Derived from 'krauñca' (curlew) + suffix '-vat' (like, similar to).

निनदम् (ninadam) - a cry, a roar (sound, cry, roar)

(noun)

Accusative, masculine, singular of ninada

ninada - sound, cry, roar, noise

Derived from prefix 'ni-' and root 'nad' (to roar, sound).

Prefix: ni

Root: nad (class 1)

मुक्त्वा (muktvā) - having uttered, having emitted (having released, having abandoned, having uttered)

(indeclinable)

Absolutive (Gerund)

Derived from root 'muc' (to release, free) + suffix '-tvā'.

Root: muc (class 6)

प्राद्रवन्त (prādravanta) - they fled (they fled, they ran away)

(verb)

3rd person , plural, active, past imperfect (laṅ) of pradrav

Imperfect Indicative

Root 'dru' (to run) with prefix 'pra-'. Imperfect, 3rd person plural.

Prefix: pra

Root: dru (class 1)

ततस्ततः (tatastataḥ) - hither and thither, in all directions (hither and thither, in all directions, from all sides)

(indeclinable)

Repetition of 'tatas' (from that, thence).