महाभारतः mahābhārataḥ - book-6, chapter-109, verse-17

अत्यद्भुतं रणे कर्म कृतवांस्तत्र पाण्डवः ।
महारथाञ्शरैर्विद्ध्वा वारयित्वा महारथः ।
विरथं सैन्धवं चक्रे सर्वलोकस्य पश्यतः ॥१७॥

17. atyadbhutaṁ raṇe karma kṛtavāṁstatra pāṇḍavaḥ ,
mahārathāñśarairviddhvā vārayitvā mahārathaḥ ,
virathaṁ saindhavaṁ cakre sarvalokasya paśyataḥ.

17. atyadbhutam raṇe karma kṛtavān tatra
pāṇḍavaḥ mahārathān śaraiḥ viddhvā
vārayitvā mahārathaḥ viratham
saindhavam cakre sarvalokasya paśyataḥ

17. तत्र पाण्डवः महारथः रणे अत्यद्भुतम् कर्म कृतवान्,
[सः] शरैः महारथान् विद्ध्वा वारयित्वा सर्वलोकस्य पश्यतः सैन्धवम् विरथम् चक्रे

17. There, the Pāṇḍava, a great charioteer, performed a most astonishing feat in battle (raṇa). Having pierced great charioteers with arrows and having held them back, he rendered Saindhava charioless, while all the people watched.

Words meanings summery:

• अत्यद्भुतम् (atyadbhutam) - most astonishing (very wonderful, extremely astonishing)

• रणे (raṇe) - in battle (raṇa) (in battle, in combat)

• कर्म (karma) - deed, feat (karma) (deed, action, work (karma))

• कृतवान् (kṛtavān) - he performed (he did, he performed, having done)

• तत्र (tatra) - there (there, in that place)

• पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (Arjuna) (descendant of Pāṇḍu, Pāṇḍava)

• महारथान् (mahārathān) - great charioteers (great charioteers, mighty warriors)

• शरैः (śaraiḥ) - with arrows (by arrows, with arrows)

• विद्ध्वा (viddhvā) - having pierced (having pierced, having struck)

• वारयित्वा (vārayitvā) - having held them back (having restrained, having warded off)

• महारथः (mahārathaḥ) - the great charioteer (Pāṇḍava) (great charioteer, mighty warrior)

• विरथम् (viratham) - charioless (charioless, without a chariot)

• सैन्धवम् (saindhavam) - Saindhava (Jayadratha) (Saindhava, the King of Sindhu)

• चक्रे (cakre) - he made, he rendered (he made, he did, he performed)

• सर्वलोकस्य (sarvalokasya) - of all the people (of all the people, of the entire world)

• पश्यतः (paśyataḥ) - while watching (seeing, watching, while seeing)

Words meanings and morphology

अत्यद्भुतम् (atyadbhutam) - most astonishing (very wonderful, extremely astonishing)

(adjective)

Accusative, neuter, singular of atyadbhuta

atyadbhuta - very wonderful, extremely astonishing

Compound type : karmadhāraya (ati+adbhuta)

• ati – beyond, exceedingly, very
  indeclinable
  Prefix indicating excess or intensity.
• adbhuta – wonderful, marvelous, astonishing
  adjective (neuter)

Note: Qualifies 'karma'.

रणे (raṇe) - in battle (raṇa) (in battle, in combat)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, delight

Root: raṇ (class 1)

कर्म (karma) - deed, feat (karma) (deed, action, work (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual (karma)

Root: kṛ (class 8)

Note: Object of 'kṛtavān'.

कृतवान् (kṛtavān) - he performed (he did, he performed, having done)

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, performed

Past Active Participle

Derived from root kṛ (to do, make) with suffix -vat

Root: kṛ (class 8)

तत्र (tatra) - there (there, in that place)

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (Arjuna) (descendant of Pāṇḍu, Pāṇḍava)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Note: Subject.

महारथान् (mahārathān) - great charioteers (great charioteers, mighty warriors)

(noun)

Accusative, masculine, plural of mahāratha

mahāratha - great chariot, great warrior, great charioteer

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, mighty
  adjective (feminine)
• ratha – chariot, warrior
  noun (masculine)
  Root: ram

Note: Object of 'viddhvā'.

शरैः (śaraiḥ) - with arrows (by arrows, with arrows)

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

Root: śṛ

विद्ध्वा (viddhvā) - having pierced (having pierced, having struck)

(indeclinable)

Absolutive (Gerund)

Derived from root vyadh (to pierce)

Root: vyadh (class 4)

वारयित्वा (vārayitvā) - having held them back (having restrained, having warded off)

(indeclinable)

Absolutive (Gerund)

Derived from causal of root vṛ (to cover, choose) with suffix -tvā

Root: vṛ (class 1)

महारथः (mahārathaḥ) - the great charioteer (Pāṇḍava) (great charioteer, mighty warrior)

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - great chariot, great warrior, great charioteer

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, mighty
  adjective (feminine)
• ratha – chariot, warrior
  noun (masculine)
  Root: ram

Note: Qualifies 'pāṇḍavaḥ'.

विरथम् (viratham) - charioless (charioless, without a chariot)

(adjective)

Accusative, masculine, singular of viratha

viratha - without a chariot, charioless

Compound type : bahuvrīhi (vi+ratha)

• vi – without, dis-, away, apart
  indeclinable
  Prefix indicating separation or negation.
• ratha – chariot
  noun (masculine)
  Root: ram

Note: Qualifies 'saindhavam'.

सैन्धवम् (saindhavam) - Saindhava (Jayadratha) (Saindhava, the King of Sindhu)

(proper noun)

Accusative, masculine, singular of saindhava

saindhava - a native of Sindhu, King of Sindhu (Jayadratha)

Note: Object of 'cakre'.

चक्रे (cakre) - he made, he rendered (he made, he did, he performed)

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Perfect middle

Reduplicated perfect form

Root: kṛ (class 8)

सर्वलोकस्य (sarvalokasya) - of all the people (of all the people, of the entire world)

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - the whole world, all people

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, people, realm
  noun (masculine)
  Root: lok (class 1)

Note: Governs 'paśyataḥ'.

पश्यतः (paśyataḥ) - while watching (seeing, watching, while seeing)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking

Present Active Participle

Derived from root dṛś (to see), with paśya- stem

Root: dṛś (class 1)