महाभारतः mahābhārataḥ - book-5, chapter-10, verse-9

गतिर्भव त्वं देवानां सेन्द्राणाममरोत्तम ।
जगद्व्याप्तमिदं सर्वं वृत्रेणासुरसूदन ॥९॥

9. gatirbhava tvaṁ devānāṁ sendrāṇāmamarottama ,
jagadvyāptamidaṁ sarvaṁ vṛtreṇāsurasūdana.

9. gatiḥ bhava tvam devānām saindrāṇām amarottama
jagat vyāptam idam sarvam vṛtreṇa asurasūdana

9. O best of immortals (amarottama) and slayer of demons (asurasūdana), please be the refuge for the gods, including Indra. This entire world has been pervaded by Vṛtra.

9. הו משובח בני האלמוות, משמיד האַסוּרַה, היה מפלט לאלים ולאִינְדְרַה. וְרְטְרַה מילא את כל העולם הזה.

Words meanings summery:

• गतिः (gatiḥ) - refuge, resort (refuge, resort, path, movement, destination)

• भव (bhava) - be, become

• त्वम् (tvam) - you

• देवानाम् (devānām) - of the gods

• सैन्द्राणाम् (saindrāṇām) - of those with Indra, including Indra

• अमरोत्तम (amarottama) - O best of immortals, O supreme immortal

• जगत् (jagat) - world, universe

• व्याप्तम् (vyāptam) - pervaded, filled, occupied

• इदम् (idam) - this, this here

• सर्वम् (sarvam) - all, entire, whole

• वृत्रेण (vṛtreṇa) - by Vṛtra

• असुरसूदन (asurasūdana) - O destroyer of demons, O slayer of asuras

Words meanings and morphology

गतिः (gatiḥ) - refuge, resort (refuge, resort, path, movement, destination)

(noun)

Nominative, feminine, singular of gati

gati - movement, path, course, refuge, resort, state

Derived from root gam (to go).

Root: gam (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, second person singular

Root: bhū (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, divine, celestial being

Root: div (class 4)

सैन्द्राणाम् (saindrāṇām) - of those with Indra, including Indra

(adjective)

Genitive, masculine, plural of saindra

saindra - with Indra, accompanied by Indra

Compound type : bahuvrihi (sa+indra)

• sa – with, together with
  indeclinable
• indra – Indra (king of gods)
  proper noun (masculine)

Note: Adjective modifying devānām.

अमरोत्तम (amarottama) - O best of immortals, O supreme immortal

(noun)

Vocative, masculine, singular of amarottama

amarottama - best of immortals, supreme immortal

Compound type : tatpurusha (amara+uttama)

• amara – immortal, god, deity
  noun (masculine)
  Prefix: a
  Root: mṛ (class 6)
• uttama – best, highest, supreme
  adjective (masculine)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go), acting as a noun.

Root: gam (class 1)

Note: Noun derived from a participle.

व्याप्तम् (vyāptam) - pervaded, filled, occupied

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, filled, occupied, reached

Past Passive Participle

Derived from root āp (to obtain, reach) with prefix vi-.

Prefix: vi

Root: āp (class 5)

Note: Past Passive Participle functioning as an adjective.

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Used here in the neuter singular nominative case, referring to 'this entire world'.

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Used here as an adjective/pronoun in the neuter singular nominative case, modifying 'world'.

वृत्रेण (vṛtreṇa) - by Vṛtra

(proper noun)

Instrumental, masculine, singular of vṛtra

vṛtra - Vṛtra (name of a demon), enclosure, covering

Root: vṛ (class 5)

असुरसूदन (asurasūdana) - O destroyer of demons, O slayer of asuras

(noun)

Vocative, masculine, singular of asurasūdana

asurasūdana - destroyer/slayer of demons (asuras)

Compound type : tatpurusha (asura+sūdana)

• asura – demon, anti-god
  noun (masculine)
• sūdana – destroying, killing, slayer, destroyer
  noun (masculine)
  Action noun
  Derived from root sūd (to kill, destroy).
  Root: sūd (class 10)

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