महाभारतः mahābhārataḥ - book-5, chapter-10, verse-25

इन्द्रः सतां संमतश्च निवासश्च महात्मनाम् ।
सत्यवादी ह्यदीनश्च धर्मवित्सुविनिश्चितः ॥२५॥

25. indraḥ satāṁ saṁmataśca nivāsaśca mahātmanām ,
satyavādī hyadīnaśca dharmavitsuviniścitaḥ.

25. indraḥ satām saṃmataḥ ca nivāsaḥ ca mahātmanām
| satyavādī hi adīnaḥ ca dharmavit suvinirścitaḥ

25. Indra is indeed esteemed by virtuous people and is the dwelling place of great souls. He is truthful, not dejected, a knower of (dharma), and very resolute.

Words meanings summery:

• इन्द्रः (indraḥ) - Indra (Indra (name of a Vedic deity))

• सताम् (satām) - by virtuous people (of good people, by virtuous ones)

• संमतः (saṁmataḥ) - esteemed, respected (agreed upon, esteemed, approved, respected)

• च (ca) - and (and, also)

• निवासः (nivāsaḥ) - dwelling place, abode (dwelling, abode, residence)

• च (ca) - and (and, also)

• महात्मनाम् (mahātmanām) - of great souls (of great souls, of magnanimous ones)

• सत्यवादी (satyavādī) - truthful (truthful, speaker of truth)

• हि (hi) - indeed (indeed, surely, because, for)

• अदीनः (adīnaḥ) - not dejected (not dejected, not humble, independent)

• च (ca) - and (and, also)

• धर्मवित् (dharmavit) - a knower of (dharma) (knower of (dharma), one who understands (dharma))

• सुविनिर्श्चितः (suvinirścitaḥ) - very resolute (very well determined, very firmly resolved, very resolute)

Words meanings and morphology

इन्द्रः (indraḥ) - Indra (Indra (name of a Vedic deity))

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (chief of the devas, god of thunder and rain)

Note: Subject of the implied verb 'is'.

सताम् (satām) - by virtuous people (of good people, by virtuous ones)

(adjective)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, noble, real

Present Active Participle

From root √as (to be) + śatṛ suffix.

Root: as (class 2)

संमतः (saṁmataḥ) - esteemed, respected (agreed upon, esteemed, approved, respected)

(adjective)

Nominative, masculine, singular of saṃmata

saṁmata - agreed, respected, esteemed, approved, honored, considered

Past Passive Participle

From prefix sam- + root √man (to think, believe) + kta suffix.

Prefix: sam

Root: man (class 4)

च (ca) - and (and, also)

(indeclinable)

निवासः (nivāsaḥ) - dwelling place, abode (dwelling, abode, residence)

(noun)

Nominative, masculine, singular of nivāsa

nivāsa - dwelling, abode, residence, habitation, home

From prefix ni- + root √vas (to dwell).

Prefix: ni

Root: vas (class 1)

Note: Predicate nominative.

च (ca) - and (and, also)

(indeclinable)

महात्मनाम् (mahātmanām) - of great souls (of great souls, of magnanimous ones)

(noun)

Genitive, masculine, plural of mahātman

mahātman - great-souled, magnanimous, noble-minded, a great being, a great soul

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty, extensive
  adjective (feminine)
• ātman – self, soul, spirit, essential nature (ātman), mind
  noun (masculine)

Note: Qualifies 'nivāsaḥ'.

सत्यवादी (satyavādī) - truthful (truthful, speaker of truth)

(adjective)

Nominative, masculine, singular of satyavādin

satyavādin - speaking the truth, truthful, a truth-teller

agent noun

From satya (truth) + √vad (to speak) + -in suffix, forming an agent noun/adjective.

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, true, real, faithful
  noun (neuter)
• vādin – speaking, speaker, proclaiming
  adjective (masculine)
  agent noun
  From root √vad (to speak) + -in suffix.
  Root: vad (class 1)

Note: Qualifies Indra.

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

अदीनः (adīnaḥ) - not dejected (not dejected, not humble, independent)

(adjective)

Nominative, masculine, singular of adīna

adīna - not humble, not dejected, not poor, independent, high-spirited

Negative prefix a- + dīna (dejected).

Compound type : nañ-tatpuruṣa (a+dīna)

• a – not, un-
  indeclinable
• dīna – poor, miserable, dejected, humble, sad
  adjective (masculine)
  Past Passive Participle
  From root √dī (to decay, be sorrowful).
  Root: dī (class 4)

Note: Qualifies Indra.

च (ca) - and (and, also)

(indeclinable)

धर्मवित् (dharmavit) - a knower of (dharma) (knower of (dharma), one who understands (dharma))

(adjective)

Nominative, masculine, singular of dharmavit

dharmavit - knower of (dharma), righteous, just, conversant with law

agent noun

From dharma (righteousness/law) + √vid (to know) + kvip suffix.

Compound type : tatpuruṣa (dharma+vid)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, justice (dharma)
  noun (masculine)
• vid – knower, understanding, wise, learned
  adjective (masculine)
  agent noun
  From root √vid (to know) with kvip suffix.
  Root: vid (class 2)

Note: Qualifies Indra.

सुविनिर्श्चितः (suvinirścitaḥ) - very resolute (very well determined, very firmly resolved, very resolute)

(adjective)

Nominative, masculine, singular of suvinirścita

suvinirścita - very well determined, thoroughly investigated, resolute, firm, fully ascertained

Past Passive Participle

From prefix su- + vi- + ni- + root √ści (to sharpen, ascertain) + kta suffix.

Compound type : pra-ādi-samāsa (su+vinirścita)

• su – good, well, very, easily
  indeclinable
• vinirścita – determined, ascertained, resolute, concluded
  adjective (masculine)
  Past Passive Participle
  From prefixes vi- and ni- + root √ści (to sharpen, ascertain) + kta suffix.
  Prefixes: vi+ni
  Root: ści (class 5)

Note: Qualifies Indra.