महाभारतः mahābhārataḥ - book-5, chapter-10, verse-28

ब्रवीमि यदहं देवास्तत्सर्वं क्रियतामिह ।
ततः सर्वं करिष्यामि यदूचुर्मां द्विजर्षभाः ॥२८॥

28. bravīmi yadahaṁ devāstatsarvaṁ kriyatāmiha ,
tataḥ sarvaṁ kariṣyāmi yadūcurmāṁ dvijarṣabhāḥ.

28. bravīmi yat aham devāḥ tat sarvam kriyatām iha |
tataḥ sarvam kariṣyāmi yat ūcuḥ mām dvija-ṛṣabhāḥ

28. Whatever I say, O gods, let all that be accomplished here. After that, I will do everything that the eminent Brahmins (dvija) have told me.

Words meanings summery:

• ब्रवीमि (bravīmi) - I declare (I say, I speak, I tell)

• यत् (yat) - whatever (which, what, that)

• अहम् (aham) - I

• देवाः (devāḥ) - O gods (vocative) (O gods, gods)

• तत् (tat) - that (referring to what was said) (that, therefore)

• सर्वम् (sarvam) - all (of that) (all, every, whole)

• क्रियताम् (kriyatām) - let it be accomplished (let it be done, let it be made)

• इह (iha) - here (in this place/situation) (here, in this world, now)

• ततः (tataḥ) - thereafter, after that (from that, then, thereafter, therefore)

• सर्वम् (sarvam) - everything (all, every, whole)

• करिष्यामि (kariṣyāmi) - I will accomplish (I will do, I will make, I will perform)

• यत् (yat) - that which, what (which, what, that)

• ऊचुः (ūcuḥ) - they told (they said, they spoke, they told)

• माम् (mām) - to me (me)

• द्विज-ऋषभाः (dvija-ṛṣabhāḥ) - the eminent Brahmins (dvija) (chief among the twice-born, excellent Brahmins)

Words meanings and morphology

ब्रवीमि (bravīmi) - I declare (I say, I speak, I tell)

(verb)

1st person , singular, active, present indicative (laṭ) of brū

Present Active Indicative

1st person singular, parasmaipada, ad-class (2nd conjugation)

Root: brū (class 2)

यत् (yat) - whatever (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

neuter nominative/accusative singular

Note: Used here in a conditional/relative sense, 'whatever I say'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

1st person singular nominative

देवाः (devāḥ) - O gods (vocative) (O gods, gods)

(noun)

Vocative, masculine, plural of deva

deva - god, deity, divine being

तत् (tat) - that (referring to what was said) (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

neuter nominative/accusative singular

सर्वम् (sarvam) - all (of that) (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

neuter nominative/accusative singular

Note: Agrees with 'tat'.

क्रियताम् (kriyatām) - let it be accomplished (let it be done, let it be made)

(verb)

3rd person , singular, passive, imperative (loṭ) of kṛ

Imperative Passive

3rd person singular, middle voice (ātmanepada) form with passive meaning.

Root: kṛ (class 8)

इह (iha) - here (in this place/situation) (here, in this world, now)

(indeclinable)

ततः (tataḥ) - thereafter, after that (from that, then, thereafter, therefore)

(indeclinable)

From pronominal base 'tad' with suffix '-tas'

सर्वम् (sarvam) - everything (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

neuter accusative singular

Note: Object of 'kariṣyāmi'.

करिष्यामि (kariṣyāmi) - I will accomplish (I will do, I will make, I will perform)

(verb)

1st person , singular, active, future indicative (lṛṭ) of kṛ

Future Active Indicative

1st person singular, parasmaipada

Root: kṛ (class 8)

यत् (yat) - that which, what (which, what, that)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

neuter nominative/accusative singular

Note: Object of 'ūcuḥ'.

ऊचुः (ūcuḥ) - they told (they said, they spoke, they told)

(verb)

3rd person , plural, active, perfect indicative (liṭ) of vac

Perfect Active Indicative (root reduplication)

3rd person plural, parasmaipada. Irregular perfect form from 'vac'.

Root: vac (class 2)

माम् (mām) - to me (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

1st person singular accusative

द्विज-ऋषभाः (dvija-ṛṣabhāḥ) - the eminent Brahmins (dvija) (chief among the twice-born, excellent Brahmins)

(noun)

Nominative, masculine, plural of dvija-ṛṣabha

dvija-ṛṣabha - chief of the twice-born, excellent Brahmin

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
  From 'dvi' (twice) + 'jan' (to be born)
  Root: jan (class 4)
• ṛṣabha – bull, best, chief, eminent
  noun (masculine)

Note: Subject of 'ūcuḥ'.