महाभारतः mahābhārataḥ - book-5, chapter-10, verse-41

नमस्कृतः सर्वभूतैः सर्वभूतानि सान्त्वयन् ।
हतशत्रुः प्रहृष्टात्मा वासवः सह दैवतैः ।
विष्णुं त्रिभुवनश्रेष्ठं पूजयामास धर्मवित् ॥४१॥

41. namaskṛtaḥ sarvabhūtaiḥ sarvabhūtāni sāntvayan ,
hataśatruḥ prahṛṣṭātmā vāsavaḥ saha daivataiḥ ,
viṣṇuṁ tribhuvanaśreṣṭhaṁ pūjayāmāsa dharmavit.

41. namaskṛtaḥ sarva-bhūtaiḥ sarva-bhūtāni
sāntvayan hata-śatruḥ prahṛṣṭa-ātmā
vāsavaḥ saha daivataiḥ viṣṇum
tri-bhuvana-śreṣṭham pūjayām āsa dharma-vit

41. Worshiped by all beings and comforting all beings, Vasava (Indra), whose enemies were slain and whose spirit was joyful, along with the deities, and being a knower of natural law (dharma), worshiped Vishnu, the supreme among the three worlds.

41. כל היצורים השתחוו לו, והוא ניחם את כולם. וָאסַוַה, היודע את חוקת היושר, שהרג את אויבו ושמח בנפשו, כיבד יחד עם האלים את וִישְׁנוּ, המעולה בשלושת העולמות.

Words meanings summery:

• नमस्कृतः (namaskṛtaḥ) - honored and paid obeisance to (worshiped, saluted, honored)

• सर्व-भूतैः (sarva-bhūtaiḥ) - by all living entities (by all beings, by all creatures)

• सर्व-भूतानि (sarva-bhūtāni) - all living entities (all beings, all creatures)

• सान्त्वयन् (sāntvayan) - providing comfort to, appeasing (comforting, consoling, appeasing)

• हत-शत्रुः (hata-śatruḥ) - having slain his enemies (one whose enemies are slain, enemy-slain)

• प्रहृष्ट-आत्मा (prahṛṣṭa-ātmā) - having a greatly gladdened spirit (one with a joyful spirit, joyful-souled)

• वासवः (vāsavaḥ) - Indra, king of the gods (Indra)

• सह (saha) - together with (with, along with)

• दैवतैः (daivataiḥ) - along with the other gods (by the deities, with the deities)

• विष्णुम् (viṣṇum) - the deity Vishnu (Vishnu)

• त्रि-भुवन-श्रेष्ठम् (tri-bhuvana-śreṣṭham) - the most excellent one among the three realms (the best of the three worlds)

• पूजयाम् (pūjayām) - performing worship (worshiped, adored)

• आस (āsa) - did (as auxiliary verb for periphrastic perfect) (did, was)

• धर्म-वित् (dharma-vit) - one who understands the principles of natural law (dharma) (knower of natural law (dharma))

Words meanings and morphology

नमस्कृतः (namaskṛtaḥ) - honored and paid obeisance to (worshiped, saluted, honored)

(adjective)

Nominative, masculine, singular of namaskṛta

namaskṛta - worshiped, saluted, honored

Past Passive Participle

Formed from namas-kṛ (to bow, to honor)

Root: kṛ (class 8)

Note: Refers to Vāsava

सर्व-भूतैः (sarva-bhūtaiḥ) - by all living entities (by all beings, by all creatures)

(noun)

Instrumental, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Compound of sarva (all) + bhūta (being)

Compound type : karmadharaya (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element, ghost
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)

सर्व-भूतानि (sarva-bhūtāni) - all living entities (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Compound of sarva (all) + bhūta (being)

Compound type : karmadharaya (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element, ghost
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)

Note: Object of sāntvayan

सान्त्वयन् (sāntvayan) - providing comfort to, appeasing (comforting, consoling, appeasing)

(participle)

Nominative, masculine, singular of sāntvayat

sāntvayat - comforting, consoling, appeasing

Present Active Participle

Derived from the causative of root 'sāntv' (to soothe)

Root: sāntv

Note: Refers to Vāsava

हत-शत्रुः (hata-śatruḥ) - having slain his enemies (one whose enemies are slain, enemy-slain)

(adjective)

Nominative, masculine, singular of hata-śatru

hata-śatru - one whose enemies are slain

Bahuvrihi compound

Compound type : bahuvrihi (hata+śatru)

• hata – slain, killed, struck
  adjective (masculine)
  Past Passive Participle
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)
• śatru – enemy, foe
  noun (masculine)

Note: Refers to Vāsava

प्रहृष्ट-आत्मा (prahṛṣṭa-ātmā) - having a greatly gladdened spirit (one with a joyful spirit, joyful-souled)

(adjective)

Nominative, masculine, singular of prahṛṣṭa-ātman

prahṛṣṭa-ātman - one with a joyful spirit

Bahuvrihi compound

Compound type : bahuvrihi (prahṛṣṭa+ātman)

• pra-hṛṣṭa – greatly delighted, gladdened
  adjective (masculine)
  Past Passive Participle
  Derived from root 'hṛṣ' (to thrill) with prefix 'pra'
  Prefix: pra
  Root: hṛṣ (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Refers to Vāsava

वासवः (vāsavaḥ) - Indra, king of the gods (Indra)

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Indra (epithet), descendant of Vasu

Note: Subject of the verb

सह (saha) - together with (with, along with)

(indeclinable)

Preposition/adverb

दैवतैः (daivataiḥ) - along with the other gods (by the deities, with the deities)

(noun)

Instrumental, masculine, plural of daivata

daivata - deity, divinity, divine being

Note: Governed by saha

विष्णुम् (viṣṇum) - the deity Vishnu (Vishnu)

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a principal Hindu deity)

Root: viṣ (class 3)

Note: Object of pūjayām āsa

त्रि-भुवन-श्रेष्ठम् (tri-bhuvana-śreṣṭham) - the most excellent one among the three realms (the best of the three worlds)

(adjective)

Accusative, masculine, singular of tri-bhuvana-śreṣṭha

tri-bhuvana-śreṣṭha - best of the three worlds

Tatpurusha compound

Compound type : tatpurusha (tri-bhuvana+śreṣṭha)

• tri-bhuvana – three worlds, the three realms
  noun (neuter)
  Compound of tri (three) + bhuvana (world)
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)
  Superlative of praśasya (excellent)

Note: Agrees with Viṣṇum

पूजयाम् (pūjayām) - performing worship (worshiped, adored)

(indeclinable)

Feminine instrumental form of pūjā, used in periphrastic perfect constructions with ām-kṛ, ām-bhū, ām-as

Root: pūj (class 10)

Note: Part of periphrastic perfect with āsa

आस (āsa) - did (as auxiliary verb for periphrastic perfect) (did, was)

(verb)

3rd person , singular, active, perfect (lit) of as

perfect active

3rd person singular, perfect active

Root: as (class 2)

Note: Auxiliary verb for periphrastic perfect with pūjayām

धर्म-वित् (dharma-vit) - one who understands the principles of natural law (dharma) (knower of natural law (dharma))

(noun)

Nominative, masculine, singular of dharma-vid

dharma-vid - knower of dharma, righteous

Tatpurusha compound (dharma + vid, root 'vid' - to know)

Compound type : tatpurusha (dharma+vid)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, religion (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, wise, learned
  adjective (masculine)
  Derived from root 'vid' (to know)
  Root: vid (class 2)

Note: Refers to Vāsava

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