महाभारतः mahābhārataḥ - book-5, chapter-10, verse-41

नमस्कृतः सर्वभूतैः सर्वभूतानि सान्त्वयन् ।
हतशत्रुः प्रहृष्टात्मा वासवः सह दैवतैः ।
विष्णुं त्रिभुवनश्रेष्ठं पूजयामास धर्मवित् ॥४१॥

41. namaskṛtaḥ sarvabhūtaiḥ sarvabhūtāni sāntvayan ,
hataśatruḥ prahṛṣṭātmā vāsavaḥ saha daivataiḥ ,
viṣṇuṁ tribhuvanaśreṣṭhaṁ pūjayāmāsa dharmavit.

41. namaskṛtaḥ sarva-bhūtaiḥ sarva-bhūtāni
sāntvayan hata-śatruḥ prahṛṣṭa-ātmā
vāsavaḥ saha daivataiḥ viṣṇum
tri-bhuvana-śreṣṭham pūjayām āsa dharma-vit

41. Worshiped by all beings and comforting all beings, Vasava (Indra), whose enemies were slain and whose spirit was joyful, along with the deities, and being a knower of natural law (dharma), worshiped Vishnu, the supreme among the three worlds.

Words meanings summery:

• नमस्कृतः (namaskṛtaḥ) - honored and paid obeisance to (worshiped, saluted, honored)

• सर्व-भूतैः (sarva-bhūtaiḥ) - by all living entities (by all beings, by all creatures)

• सर्व-भूतानि (sarva-bhūtāni) - all living entities (all beings, all creatures)

• सान्त्वयन् (sāntvayan) - providing comfort to, appeasing (comforting, consoling, appeasing)

• हत-शत्रुः (hata-śatruḥ) - having slain his enemies (one whose enemies are slain, enemy-slain)

• प्रहृष्ट-आत्मा (prahṛṣṭa-ātmā) - having a greatly gladdened spirit (one with a joyful spirit, joyful-souled)

• वासवः (vāsavaḥ) - Indra, king of the gods (Indra)

• सह (saha) - together with (with, along with)

• दैवतैः (daivataiḥ) - along with the other gods (by the deities, with the deities)

• विष्णुम् (viṣṇum) - the deity Vishnu (Vishnu)

• त्रि-भुवन-श्रेष्ठम् (tri-bhuvana-śreṣṭham) - the most excellent one among the three realms (the best of the three worlds)

• पूजयाम् (pūjayām) - performing worship (worshiped, adored)

• आस (āsa) - did (as auxiliary verb for periphrastic perfect) (did, was)

• धर्म-वित् (dharma-vit) - one who understands the principles of natural law (dharma) (knower of natural law (dharma))

Words meanings and morphology

नमस्कृतः (namaskṛtaḥ) - honored and paid obeisance to (worshiped, saluted, honored)

(adjective)

Nominative, masculine, singular of namaskṛta

namaskṛta - worshiped, saluted, honored

Past Passive Participle

Formed from namas-kṛ (to bow, to honor)

Root: kṛ (class 8)

Note: Refers to Vāsava

सर्व-भूतैः (sarva-bhūtaiḥ) - by all living entities (by all beings, by all creatures)

(noun)

Instrumental, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Compound of sarva (all) + bhūta (being)

Compound type : karmadharaya (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element, ghost
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)

सर्व-भूतानि (sarva-bhūtāni) - all living entities (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Compound of sarva (all) + bhūta (being)

Compound type : karmadharaya (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element, ghost
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)

Note: Object of sāntvayan

सान्त्वयन् (sāntvayan) - providing comfort to, appeasing (comforting, consoling, appeasing)

(participle)

Nominative, masculine, singular of sāntvayat

sāntvayat - comforting, consoling, appeasing

Present Active Participle

Derived from the causative of root 'sāntv' (to soothe)

Root: sāntv

Note: Refers to Vāsava

हत-शत्रुः (hata-śatruḥ) - having slain his enemies (one whose enemies are slain, enemy-slain)

(adjective)

Nominative, masculine, singular of hata-śatru

hata-śatru - one whose enemies are slain

Bahuvrihi compound

Compound type : bahuvrihi (hata+śatru)

• hata – slain, killed, struck
  adjective (masculine)
  Past Passive Participle
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)
• śatru – enemy, foe
  noun (masculine)

Note: Refers to Vāsava

प्रहृष्ट-आत्मा (prahṛṣṭa-ātmā) - having a greatly gladdened spirit (one with a joyful spirit, joyful-souled)

(adjective)

Nominative, masculine, singular of prahṛṣṭa-ātman

prahṛṣṭa-ātman - one with a joyful spirit

Bahuvrihi compound

Compound type : bahuvrihi (prahṛṣṭa+ātman)

• pra-hṛṣṭa – greatly delighted, gladdened
  adjective (masculine)
  Past Passive Participle
  Derived from root 'hṛṣ' (to thrill) with prefix 'pra'
  Prefix: pra
  Root: hṛṣ (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Refers to Vāsava

वासवः (vāsavaḥ) - Indra, king of the gods (Indra)

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Indra (epithet), descendant of Vasu

Note: Subject of the verb

सह (saha) - together with (with, along with)

(indeclinable)

Preposition/adverb

दैवतैः (daivataiḥ) - along with the other gods (by the deities, with the deities)

(noun)

Instrumental, masculine, plural of daivata

daivata - deity, divinity, divine being

Note: Governed by saha

विष्णुम् (viṣṇum) - the deity Vishnu (Vishnu)

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a principal Hindu deity)

Root: viṣ (class 3)

Note: Object of pūjayām āsa

त्रि-भुवन-श्रेष्ठम् (tri-bhuvana-śreṣṭham) - the most excellent one among the three realms (the best of the three worlds)

(adjective)

Accusative, masculine, singular of tri-bhuvana-śreṣṭha

tri-bhuvana-śreṣṭha - best of the three worlds

Tatpurusha compound

Compound type : tatpurusha (tri-bhuvana+śreṣṭha)

• tri-bhuvana – three worlds, the three realms
  noun (neuter)
  Compound of tri (three) + bhuvana (world)
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)
  Superlative of praśasya (excellent)

Note: Agrees with Viṣṇum

पूजयाम् (pūjayām) - performing worship (worshiped, adored)

(indeclinable)

Feminine instrumental form of pūjā, used in periphrastic perfect constructions with ām-kṛ, ām-bhū, ām-as

Root: pūj (class 10)

Note: Part of periphrastic perfect with āsa

आस (āsa) - did (as auxiliary verb for periphrastic perfect) (did, was)

(verb)

3rd person , singular, active, perfect (lit) of as

perfect active

3rd person singular, perfect active

Root: as (class 2)

Note: Auxiliary verb for periphrastic perfect with pūjayām

धर्म-वित् (dharma-vit) - one who understands the principles of natural law (dharma) (knower of natural law (dharma))

(noun)

Nominative, masculine, singular of dharma-vid

dharma-vid - knower of dharma, righteous

Tatpurusha compound (dharma + vid, root 'vid' - to know)

Compound type : tatpurusha (dharma+vid)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, religion (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, wise, learned
  adjective (masculine)
  Derived from root 'vid' (to know)
  Root: vid (class 2)

Note: Refers to Vāsava