महाभारतः mahābhārataḥ - book-5, chapter-10, verse-30

वध्यो भवेयं विप्रेन्द्राः शक्रस्य सह दैवतैः ।
एवं मे रोचते संधिः शक्रेण सह नित्यदा ॥३०॥

30. vadhyo bhaveyaṁ viprendrāḥ śakrasya saha daivataiḥ ,
evaṁ me rocate saṁdhiḥ śakreṇa saha nityadā.

30. vadhyaḥ bhaveyam vipra-indrāḥ śakrasya saha daivataiḥ
| evam me rocate sandhiḥ śakreṇa saha nityadā

30. O foremost Brahmins (vipra), I desire to be vulnerable to death (vadhya) by Śakra along with the other deities. Such a pact (sandhi) with Śakra is always agreeable to me.

Words meanings summery:

• वध्यः (vadhyaḥ) - subject to being killed, vulnerable (to be killed, killable, vulnerable to death)

• भवेयम् (bhaveyam) - I desire to be (optative mood expressing wish) (I might be, I should be, I would be)

• विप्र-इन्द्राः (vipra-indrāḥ) - O foremost Brahmins (vipra) (O chief of Brahmins, O best of the wise)

• शक्रस्य (śakrasya) - by Śakra (here a possessive is used to denote agency, meaning Śakra is the one who kills) (of Śakra, by Śakra)

• सह (saha) - along with (with, along with)

• दैवतैः (daivataiḥ) - along with the other deities (by the gods, with the gods)

• एवम् (evam) - such (a way), this is how (thus, so, in this manner)

• मे (me) - to me, for me (dative of interest) (to me, for me, my)

• रोचते (rocate) - it is agreeable (it shines, it pleases, it is agreeable)

• सन्धिः (sandhiḥ) - a pact, agreement (union, conjunction, peace, pact, treaty)

• शक्रेण (śakreṇa) - with Śakra (by Śakra, with Śakra)

• सह (saha) - with (with, along with)

• नित्यदा (nityadā) - always (always, constantly, perpetually)

Words meanings and morphology

वध्यः (vadhyaḥ) - subject to being killed, vulnerable (to be killed, killable, vulnerable to death)

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, killable, punishable by death, vulnerable

Gerundive/Future Passive Participle

From root 'vadh' (to strike, kill) + suffix '-ya'.

Root: vadh (class 1)

Note: Predicative adjective for the implicit subject 'I'.

भवेयम् (bhaveyam) - I desire to be (optative mood expressing wish) (I might be, I should be, I would be)

(verb)

1st person , singular, active, optative (vidhiliṅ) of bhū

Optative Active Indicative

1st person singular, parasmaipada

Root: bhū (class 1)

Note: The subject 'aham' is implicit.

विप्र-इन्द्राः (vipra-indrāḥ) - O foremost Brahmins (vipra) (O chief of Brahmins, O best of the wise)

(noun)

Vocative, masculine, plural of vipra-indra

vipra-indra - chief of Brahmins, foremost of the wise

Compound type : tatpuruṣa (vipra+indra)

• vipra – inspired, wise, Brahmin, priest
  noun (masculine)
• indra – Indra (name of a deity), chief, lord, best
  noun (masculine)

Note: Addressed to a group of Brahmins.

शक्रस्य (śakrasya) - by Śakra (here a possessive is used to denote agency, meaning Śakra is the one who kills) (of Śakra, by Śakra)

(proper noun)

Genitive, masculine, singular of śakra

śakra - capable, mighty, powerful (an epithet of Indra)

Note: The genitive 'śakrasya' can indicate agent of a passive action (e.g., killed by X).

सह (saha) - along with (with, along with)

(indeclinable)

दैवतैः (daivataiḥ) - along with the other deities (by the gods, with the gods)

(noun)

Instrumental, neuter, plural of daivata

daivata - divine, belonging to a deity, deity, god

Derived from 'deva' (god).

Note: Plural form of 'daivata' agreeing with 'saha'.

एवम् (evam) - such (a way), this is how (thus, so, in this manner)

(indeclinable)

Note: Adverb modifying 'rocate'.

मे (me) - to me, for me (dative of interest) (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

1st person singular dative/genitive (enclitic form)

Note: Dative of experience with 'rocate'.

रोचते (rocate) - it is agreeable (it shines, it pleases, it is agreeable)

(verb)

3rd person , singular, active, present indicative (laṭ) of ruc

Present Active Indicative

3rd person singular, ātmanepada, root class (6th conjugation).

Root: ruc (class 6)

सन्धिः (sandhiḥ) - a pact, agreement (union, conjunction, peace, pact, treaty)

(noun)

Nominative, masculine, singular of sandhi

sandhi - union, conjunction, peace, pact, treaty, phonetic combination

From 'sam' (together) + root 'dhā' (to place) + suffix 'i'.

Prefix: sam

Root: dhā (class 3)

Note: Subject of 'rocate'.

शक्रेण (śakreṇa) - with Śakra (by Śakra, with Śakra)

(proper noun)

Instrumental, masculine, singular of śakra

śakra - capable, mighty, powerful (an epithet of Indra)

Note: Expresses association, goes with 'saha'.

सह (saha) - with (with, along with)

(indeclinable)

नित्यदा (nityadā) - always (always, constantly, perpetually)

(indeclinable)

From 'nitya' (constant) + suffix '-dā' (indicating time).

Note: Adverb of time.