महाभारतः mahābhārataḥ - book-5, chapter-10, verse-3

तेजस्वी च महात्मा च युद्धे चामितविक्रमः ।
ग्रसेत्त्रिभुवनं सर्वं सदेवासुरमानुषम् ॥३॥

3. tejasvī ca mahātmā ca yuddhe cāmitavikramaḥ ,
grasettribhuvanaṁ sarvaṁ sadevāsuramānuṣam.

3. tejasvī ca mahā-ātmā ca yuddhe ca amita-vikramaḥ
graset tri-bhuvanam sarvam sa-deva-asura-mānuṣam

3. He is brilliant and also a great being (mahātmā), possessing immeasurable valor in battle. He could indeed swallow the entire three worlds, along with their gods, asuras, and humans.

Words meanings summery:

• तेजस्वी (tejasvī) - brilliant, radiant, energetic

• च (ca) - and

• महा-आत्मा (mahā-ātmā) - great-souled, noble, great being

• च (ca) - and

• युद्धे (yuddhe) - in battle

• च (ca) - and

• अमित-विक्रमः (amita-vikramaḥ) - of immeasurable prowess

• ग्रसेत् (graset) - he would swallow, he would devour

• त्रि-भुवनम् (tri-bhuvanam) - the three worlds

• सर्वम् (sarvam) - all, entire

• स-देव-असुर-मानुषम् (sa-deva-asura-mānuṣam) - along with gods, asuras, and humans

Words meanings and morphology

तेजस्वी (tejasvī) - brilliant, radiant, energetic

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - brilliant, radiant, energetic, powerful

From tejas 'splendor, energy' + -vin suffix

Note: Qualifies Vṛtra.

च (ca) - and

(indeclinable)

Note: Conjunction.

महा-आत्मा (mahā-ātmā) - great-souled, noble, great being

(noun)

Nominative, masculine, singular of mahā-ātman

mahā-ātman - great-souled, noble, a great being

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
  From mahat 'great'
• ātman – self, soul, spirit
  noun (masculine)

Note: Qualifies Vṛtra.

च (ca) - and

(indeclinable)

Note: Conjunction.

युद्धे (yuddhe) - in battle

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Derived from root yudh 'to fight'

Root: yudh (class 4)

Note: Indicates location/sphere of action.

च (ca) - and

(indeclinable)

Note: Conjunction.

अमित-विक्रमः (amita-vikramaḥ) - of immeasurable prowess

(adjective)

Nominative, masculine, singular of amita-vikrama

amita-vikrama - of immeasurable prowess, of irresistible might

Compound type : bahuvrihi (amita+vikrama)

• amita – immeasurable, unlimited
  adjective (masculine)
  Past Passive Participle
  Negative prefix a- + root mā 'to measure'
  Prefix: a
  Root: mā (class 2)
• vikrama – prowess, valor, courage, strength
  noun (masculine)
  Prefix vi- + root kram 'to step, stride'
  Prefix: vi
  Root: kram (class 1)

Note: Qualifies Vṛtra.

ग्रसेत् (graset) - he would swallow, he would devour

(verb)

3rd person , singular, active, Optative (Vidhiliṅ) of gras

Root: gras (class 1)

Note: Expresses potential or capability.

त्रि-भुवनम् (tri-bhuvanam) - the three worlds

(noun)

Accusative, neuter, singular of tri-bhuvana

tri-bhuvana - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+bhuvana)

• tri – three
  numeral
• bhuvana – world, universe, dwelling place
  noun (neuter)
  Derived from root bhū 'to be'
  Root: bhū (class 1)

Note: Object of 'graset'.

सर्वम् (sarvam) - all, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'tri-bhuvanam'.

स-देव-असुर-मानुषम् (sa-deva-asura-mānuṣam) - along with gods, asuras, and humans

(adjective)

Accusative, neuter, singular of sa-deva-asura-mānuṣa

sa-deva-asura-mānuṣa - including gods, asuras, and humans

Compound type : bahuvrihi (sa+deva+asura+mānuṣa)

• sa – with, together with
  indeclinable
  Prefix
• deva – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• mānuṣa – human, man
  noun (masculine)
  From manus 'man, mankind'

Note: Qualifies 'tri-bhuvanam'.