महाभारतः mahābhārataḥ - book-5, chapter-10, verse-26

तेन ते सह शक्रेण संधिर्भवतु शाश्वतः ।
एवं विश्वासमागच्छ मा ते भूद्बुद्धिरन्यथा ॥२६॥

26. tena te saha śakreṇa saṁdhirbhavatu śāśvataḥ ,
evaṁ viśvāsamāgaccha mā te bhūdbuddhiranyathā.

26. tena te saha śakreṇa sandhiḥ bhavatu śāśvataḥ |
evam viśvāsam āgaccha mā te bhūt buddhiḥ anyathā

26. Therefore, let there be an eternal alliance between you and Indra. Thus, gain confidence, and let your mind not be otherwise (i.e., do not doubt).

Words meanings summery:

• तेन (tena) - with that (Indra) (by that, with that, by him)

• ते (te) - for you (to you, for you, your)

• सह (saha) - with (with, along with, together with)

• शक्रेण (śakreṇa) - with Indra (by Indra)

• सन्धिः (sandhiḥ) - alliance (union, junction, alliance, treaty)

• भवतु (bhavatu) - let there be (let it be, may it happen, let it exist)

• शाश्वतः (śāśvataḥ) - eternal (eternal, perpetual, constant)

• एवम् (evam) - thus (thus, so, in this manner)

• विश्वासम् (viśvāsam) - confidence (trust, confidence, faith)

• आगच्छ (āgaccha) - attain, gain (come, approach, attain)

• मा (mā) - do not

• ते (te) - your (to you, for you, your)

• भूत् (bhūt) - let it be (let it be, may it be, has been)

• बुद्धिः (buddhiḥ) - mind, intellect (intellect, mind, understanding, perception)

• अन्यथा (anyathā) - otherwise (otherwise, differently, in another way)

Words meanings and morphology

तेन (tena) - with that (Indra) (by that, with that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Used with 'saha' to indicate accompaniment.

ते (te) - for you (to you, for you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (second person pronoun)

सह (saha) - with (with, along with, together with)

(indeclinable)

शक्रेण (śakreṇa) - with Indra (by Indra)

(proper noun)

Instrumental, masculine, singular of śakra

śakra - powerful, mighty, Indra (an epithet for Indra)

From root √śak (to be able, powerful).

Root: śak (class 5)

Note: Governed by 'saha'.

सन्धिः (sandhiḥ) - alliance (union, junction, alliance, treaty)

(noun)

Nominative, masculine, singular of sandhi

sandhi - union, junction, alliance, peace, connection, treaty

From prefix sam- + root √dhā (to place, join).

Prefix: sam

Root: dhā (class 3)

Note: Subject of 'bhavatu'.

भवतु (bhavatu) - let there be (let it be, may it happen, let it exist)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

imperative mood

Third person singular active imperative of root √bhū (to be).

Root: bhū (class 1)

शाश्वतः (śāśvataḥ) - eternal (eternal, perpetual, constant)

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, permanent, constant, everlasting

From śāśvat (eternal) + -a suffix.

Note: Qualifies 'sandhiḥ'.

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

विश्वासम् (viśvāsam) - confidence (trust, confidence, faith)

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance, belief

From prefix vi- + root √śvas (to trust, breathe).

Prefix: vi

Root: śvas (class 2)

Note: Object of 'āgaccha'.

आगच्छ (āgaccha) - attain, gain (come, approach, attain)

(verb)

2nd person , singular, active, imperative (loṭ) of āgam

imperative mood

Second person singular active imperative of prefix ā- + root √gam (to go).

Prefix: ā

Root: gam (class 1)

Note: Command.

मा (mā) - do not

(indeclinable)

Used with aorist or optative to express prohibition.

ते (te) - your (to you, for you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Qualifies 'buddhiḥ'.

भूत् (bhūt) - let it be (let it be, may it be, has been)

(verb)

3rd person , singular, active, aorist injunctive (luṅ) of bhū

aorist (injunctive)

Third person singular active aorist form of √bhū, used in an injunctive sense with 'mā' for prohibition.

Root: bhū (class 1)

बुद्धिः (buddhiḥ) - mind, intellect (intellect, mind, understanding, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception, discrimination, intelligence

From root √budh (to awaken, perceive).

Root: budh (class 1)

Note: Subject of 'bhūt'.

अन्यथा (anyathā) - otherwise (otherwise, differently, in another way)

(indeclinable)

From anya (other) + thā (suffix indicating manner).