महाभारतः mahābhārataḥ - book-5, chapter-10, verse-9

गतिर्भव त्वं देवानां सेन्द्राणाममरोत्तम ।
जगद्व्याप्तमिदं सर्वं वृत्रेणासुरसूदन ॥९॥

9. gatirbhava tvaṁ devānāṁ sendrāṇāmamarottama ,
jagadvyāptamidaṁ sarvaṁ vṛtreṇāsurasūdana.

9. gatiḥ bhava tvam devānām saindrāṇām amarottama
jagat vyāptam idam sarvam vṛtreṇa asurasūdana

9. O best of immortals (amarottama) and slayer of demons (asurasūdana), please be the refuge for the gods, including Indra. This entire world has been pervaded by Vṛtra.

Words meanings summery:

• गतिः (gatiḥ) - refuge, resort (refuge, resort, path, movement, destination)

• भव (bhava) - be, become

• त्वम् (tvam) - you

• देवानाम् (devānām) - of the gods

• सैन्द्राणाम् (saindrāṇām) - of those with Indra, including Indra

• अमरोत्तम (amarottama) - O best of immortals, O supreme immortal

• जगत् (jagat) - world, universe

• व्याप्तम् (vyāptam) - pervaded, filled, occupied

• इदम् (idam) - this, this here

• सर्वम् (sarvam) - all, entire, whole

• वृत्रेण (vṛtreṇa) - by Vṛtra

• असुरसूदन (asurasūdana) - O destroyer of demons, O slayer of asuras

Words meanings and morphology

गतिः (gatiḥ) - refuge, resort (refuge, resort, path, movement, destination)

(noun)

Nominative, feminine, singular of gati

gati - movement, path, course, refuge, resort, state

Derived from root gam (to go).

Root: gam (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, second person singular

Root: bhū (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, divine, celestial being

Root: div (class 4)

सैन्द्राणाम् (saindrāṇām) - of those with Indra, including Indra

(adjective)

Genitive, masculine, plural of saindra

saindra - with Indra, accompanied by Indra

Compound type : bahuvrihi (sa+indra)

• sa – with, together with
  indeclinable
• indra – Indra (king of gods)
  proper noun (masculine)

Note: Adjective modifying devānām.

अमरोत्तम (amarottama) - O best of immortals, O supreme immortal

(noun)

Vocative, masculine, singular of amarottama

amarottama - best of immortals, supreme immortal

Compound type : tatpurusha (amara+uttama)

• amara – immortal, god, deity
  noun (masculine)
  Prefix: a
  Root: mṛ (class 6)
• uttama – best, highest, supreme
  adjective (masculine)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go), acting as a noun.

Root: gam (class 1)

Note: Noun derived from a participle.

व्याप्तम् (vyāptam) - pervaded, filled, occupied

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, filled, occupied, reached

Past Passive Participle

Derived from root āp (to obtain, reach) with prefix vi-.

Prefix: vi

Root: āp (class 5)

Note: Past Passive Participle functioning as an adjective.

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Used here in the neuter singular nominative case, referring to 'this entire world'.

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Used here as an adjective/pronoun in the neuter singular nominative case, modifying 'world'.

वृत्रेण (vṛtreṇa) - by Vṛtra

(proper noun)

Instrumental, masculine, singular of vṛtra

vṛtra - Vṛtra (name of a demon), enclosure, covering

Root: vṛ (class 5)

असुरसूदन (asurasūdana) - O destroyer of demons, O slayer of asuras

(noun)

Vocative, masculine, singular of asurasūdana

asurasūdana - destroyer/slayer of demons (asuras)

Compound type : tatpurusha (asura+sūdana)

• asura – demon, anti-god
  noun (masculine)
• sūdana – destroying, killing, slayer, destroyer
  noun (masculine)
  Action noun
  Derived from root sūd (to kill, destroy).
  Root: sūd (class 10)