महाभारतः mahābhārataḥ - book-3, chapter-240, verse-6

पुरा त्वं तपसास्माभिर्लब्धो देवान्महेश्वरात् ।
पूर्वकायश्च सर्वस्ते निर्मितो वज्रसंचयैः ॥६॥

6. purā tvaṁ tapasāsmābhirlabdho devānmaheśvarāt ,
pūrvakāyaśca sarvaste nirmito vajrasaṁcayaiḥ.

6. purā tvam tapasā asmābhiḥ labdhaḥ devāt maheśvarāt
pūrvakāyaḥ ca sarvaḥ te nirmitaḥ vajrasañcayaiḥ

6. In the past, you were obtained by us through our ascetic practice (tapas) from the great lord (Maheśvara). Your entire upper body was created from masses of diamonds.

Words meanings summery:

• पुरा (purā) - formerly, in ancient times, previously

• त्वम् (tvam) - you

• तपसा (tapasā) - by austerity, by ascetic practice

• अस्माभिः (asmābhiḥ) - by us

• लब्धः (labdhaḥ) - obtained, gained, acquired

• देवात् (devāt) - from the god, from the deity

• महेश्वरात् (maheśvarāt) - from Maheśvara, from the Great Lord

• पूर्वकायः (pūrvakāyaḥ) - upper body, front part of the body

• च (ca) - and

• सर्वः (sarvaḥ) - all, entire, whole

• ते (te) - your, to you

• निर्मितः (nirmitaḥ) - created, constructed, fashioned

• वज्रसञ्चयैः (vajrasañcayaiḥ) - by collections of diamonds, by masses of thunderbolts

Words meanings and morphology

पुरा (purā) - formerly, in ancient times, previously

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, 2nd person pronoun)

तपसा (tapasā) - by austerity, by ascetic practice

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, ascetic practice, penance, heat

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we (1st person pronoun)

लब्धः (labdhaḥ) - obtained, gained, acquired

(adjective)

Nominative, masculine, singular of labdha

labdha - obtained, gained, acquired

Past Passive Participle

derived from root labh- (to obtain)

Root: labh (class 1)

Note: Agrees with 'tvam' (implicitly masculine in context).

देवात् (devāt) - from the god, from the deity

(noun)

Ablative, masculine, singular of deva

deva - god, deity, divine being

महेश्वरात् (maheśvarāt) - from Maheśvara, from the Great Lord

(proper noun)

Ablative, masculine, singular of maheśvara

maheśvara - Maheśvara (a name of Shiva), the Great Lord

Compound type : karmaśreya (mahā+īśvara)

• mahā – great, large
  adjective
• īśvara – lord, master, controller, ruler
  noun (masculine)
  Root: īś (class 2)

पूर्वकायः (pūrvakāyaḥ) - upper body, front part of the body

(noun)

Nominative, masculine, singular of pūrvakāya

pūrvakāya - upper body, front part of the body

Compound type : tatpuruṣa (pūrva+kāya)

• pūrva – former, earlier, prior, eastern, upper
  adjective (masculine)
• kāya – body, collection, heap
  noun (masculine)
  Root: ci (class 5)

च (ca) - and

(indeclinable)

सर्वः (sarvaḥ) - all, entire, whole

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Used adjectivally with pūrvakāya.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular, 2nd person pronoun)

Note: This is the enclitic genitive/dative form of the second person pronoun.

निर्मितः (nirmitaḥ) - created, constructed, fashioned

(adjective)

Nominative, masculine, singular of nirmita

nirmita - created, constructed, fashioned, made

Past Passive Participle

derived from root mā- (to measure, to make, to build) with prefix nir-

Prefix: nir

Root: mā (class 3)

Note: Agrees with 'pūrvakāyaḥ'.

वज्रसञ्चयैः (vajrasañcayaiḥ) - by collections of diamonds, by masses of thunderbolts

(noun)

Instrumental, masculine, plural of vajrasañcaya

vajrasañcaya - collection of thunderbolts/diamonds, mass of adamantine material

Compound type : tatpuruṣa (vajra+sañcaya)

• vajra – thunderbolt, diamond, adamant
  noun (masculine)
• sañcaya – collection, accumulation, mass, heap
  noun (masculine)
  derived from root ci- (to gather) with prefix sam-
  Prefix: sam
  Root: ci (class 5)