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אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
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3,240

महाभारतः       mahābhārataḥ - book-3, chapter-240, verse-2

अकार्षीः साहसमिदं कस्मात्प्रायोपवेशनम् ।
आत्मत्यागी ह्यवाग्याति वाच्यतां चायशस्करीम् ॥२॥
2. akārṣīḥ sāhasamidaṁ kasmātprāyopaveśanam ,
ātmatyāgī hyavāgyāti vācyatāṁ cāyaśaskarīm.
2. akārṣīḥ sāhasam idam kasmāt prāyopaveśanam
ātmatyāgī hi avāk yāti vācyatām ca ayaśaskarīm
2. Why have you undertaken this rash act of a fast unto death? Indeed, one who abandons their own self (ātman) goes to a degraded state and incurs public blame and dishonor.
2. מדוע עשית את המעשה הפזיז הזה, צום עד מוות? הרי מי שמוותר על עצמו יורד מטה ולוקה בחרפה השוללת תהילה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अकार्षीः (akārṣīḥ) - you did, you performed
  • साहसम् (sāhasam) - rashness, daring deed, violence
  • इदम् (idam) - this
  • कस्मात् (kasmāt) - why, from what
  • प्रायोपवेशनम् (prāyopaveśanam) - fast unto death, sitting down to die
  • आत्मत्यागी (ātmatyāgī) - one who abandons oneself, commits suicide
  • हि (hi) - indeed, surely, because
  • अवाक् (avāk) - downward, low, hellish
  • याति (yāti) - goes, proceeds
  • वाच्यताम् (vācyatām) - public blame (reprehensibility, blameworthiness, state of being spoken ill of)
  • च (ca) - and
  • अयशस्करीम् (ayaśaskarīm) - causing infamy, dishonorable

Words meanings and morphology

अकार्षीः (akārṣīḥ) - you did, you performed
(verb)
2nd person , singular, active, Aorist (luṅ) of kṛ
Aorist
2nd person singular Aorist active
Root: kṛ (class 8)
साहसम् (sāhasam) - rashness, daring deed, violence
(noun)
Accusative, neuter, singular of sāhasa
sāhasa - rashness, daring, violence, presumptuousness
from sahasa
Note: Also nominative singular neuter. Context implies accusative object of akārṣīḥ.
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this, here
Note: Also nominative singular neuter. Modifies sāhasam and prāyopaveśanam.
कस्मात् (kasmāt) - why, from what
(indeclinable)
Note: Here used adverbially. If considered as an ablative case, it means 'from what (reason)'.
प्रायोपवेशनम् (prāyopaveśanam) - fast unto death, sitting down to die
(noun)
Accusative, neuter, singular of prāyopaveśana
prāyopaveśana - fast unto death, sitting down to die, voluntary starvation
Compound of prāya and upaveśana
Compound type : tatpuruṣa (prāya+upaveśana)
  • prāya – fast, suicide, a vow to die by fasting
    noun (masculine)
  • upaveśana – sitting down, act of sitting
    noun (neuter)
    Derived from root viś with upasarga upa
    Prefix: upa
    Root: viś (class 6)
Note: object of akārṣīḥ
आत्मत्यागी (ātmatyāgī) - one who abandons oneself, commits suicide
(noun)
Nominative, masculine, singular of ātmatyāgin
ātmatyāgin - one who abandons oneself, commits suicide
Compound of ātman and tyāgin
Compound type : tatpuruṣa (ātman+tyāgin)
  • ātman – self, soul, spirit, the true individual essence
    noun (masculine)
  • tyāgin – abandoning, renouncing, one who gives up
    noun (masculine)
    From root tyaj 'to abandon' + -in suffix (agent noun)
    Root: tyaj (class 1)
Note: Subject of yāti.
हि (hi) - indeed, surely, because
(indeclinable)
अवाक् (avāk) - downward, low, hellish
(adjective)
of avāc
avāc - downward, low, hellish
stem avāñc (declines like prāñc)
Note: In context, avāk yāti means "goes downwards" or "goes to a low state".
याति (yāti) - goes, proceeds
(verb)
3rd person , singular, active, present (laṭ) of yā
Present indicative
3rd person singular Present active
Root: yā (class 2)
वाच्यताम् (vācyatām) - public blame (reprehensibility, blameworthiness, state of being spoken ill of)
(noun)
Accusative, feminine, singular of vācyatā
vācyatā - blameworthiness, reprehensibility, object of reproach
from vācya (to be spoken) + -tā (abstract noun suffix)
Note: object of yāti (goes to blame)
च (ca) - and
(indeclinable)
अयशस्करीम् (ayaśaskarīm) - causing infamy, dishonorable
(adjective)
Accusative, feminine, singular of ayaśaskara
ayaśaskara - causing infamy, dishonorable, disgraceful
Compound of a, yaśas, and kara. Feminine form -ī.
Compound type : bahuvrīhi (a+yaśas+kara)
  • a – not, non-, un-
    indeclinable
    Negative particle
  • yaśas – fame, glory, reputation
    noun (neuter)
  • kara – making, causing, doing, maker
    noun (masculine)
    Agent noun
    From root kṛ 'to do' + -a suffix
    Root: kṛ (class 8)
Note: Modifies vācyatām.