महाभारतः mahābhārataḥ - book-3, chapter-240, verse-44

जयाशीर्भिर्द्विजेन्द्रैस्तु स्तूयमानोऽधिराजवत् ।
गृह्णन्नञ्जलिमालाश्च धार्तराष्ट्रो जनाधिपः ॥४४॥

44. jayāśīrbhirdvijendraistu stūyamāno'dhirājavat ,
gṛhṇannañjalimālāśca dhārtarāṣṭro janādhipaḥ.

44. jayāśīrbhiḥ dvijendraiḥ tu stūyamānaḥ adhirājavat
gṛhṇan añjalimālāḥ ca dhārtarāṣṭraḥ janādhipaḥ

44. Being praised with blessings for victory by the foremost brahmins, and receiving respectful salutations like an emperor, Dhṛtarāṣṭra's son (Duryodhana), the lord of men...

Words meanings summery:

• जयाशीर्भिः (jayāśīrbhiḥ) - with blessings of victory, with wishes for triumph

• द्विजेन्द्रैः (dvijendraiḥ) - by the foremost of brahmins (by the foremost of brahmins, by the best of twice-born ones)

• तु (tu) - but, indeed, however

• स्तूयमानः (stūyamānaḥ) - being praised, being extolled

• अधिराजवत् (adhirājavat) - like an emperor, as a supreme ruler

• गृह्णन् (gṛhṇan) - receiving, taking, seizing

• अञ्जलिमालाः (añjalimālāḥ) - garlands of joined palms, respectful salutations

• च (ca) - and

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (son of Dhṛtarāṣṭra)

• जनाधिपः (janādhipaḥ) - lord of men, king

Words meanings and morphology

जयाशीर्भिः (jayāśīrbhiḥ) - with blessings of victory, with wishes for triumph

(noun)

Instrumental, feminine, plural of jayāśīs

jayāśīs - blessing of victory, wish for victory

Compound type : ṣaṣṭhī-tatpuruṣa (jaya+āśīs)

• jaya – victory, triumph, conquest
  noun (masculine)
• āśīs – blessing, benediction, wish
  noun (feminine)

द्विजेन्द्रैः (dvijendraiḥ) - by the foremost of brahmins (by the foremost of brahmins, by the best of twice-born ones)

(noun)

Instrumental, masculine, plural of dvijendra

dvijendra - chief of the twice-born; chief brahmin

Compound type : ṣaṣṭhī-tatpuruṣa (dvija+indra)

• dvija – twice-born (a brahmin, kshatriya, or vaishya; also a bird, a tooth)
  noun (masculine)
  Compound of `dvi` (twice) + `jan` (to be born) + `ḍa` suffix.
  Root: jan (class 4)
• indra – chief, lord, excellent, best
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

स्तूयमानः (stūyamānaḥ) - being praised, being extolled

(adjective)

Nominative, masculine, singular of stūyamāna

stūyamāna - being praised, extolled

Present Passive Participle

Derived from root `stu` (to praise) in the passive voice, present tense.

Root: stu (class 2)

Note: Modifies 'dhārtarāṣṭraḥ'.

अधिराजवत् (adhirājavat) - like an emperor, as a supreme ruler

(indeclinable)

Formed by adding the `vat` suffix (indicating similarity) to `adhirāja` (supreme ruler, emperor).

गृह्णन् (gṛhṇan) - receiving, taking, seizing

(adjective)

Nominative, masculine, singular of gṛhṇat

gṛhṇat - taking, seizing, receiving

Present Active Participle

Derived from root `grah` (to seize, take) in the present tense, active voice.

Root: grah (class 9)

Note: Modifies 'dhārtarāṣṭraḥ'.

अञ्जलिमालाः (añjalimālāḥ) - garlands of joined palms, respectful salutations

(noun)

Accusative, feminine, plural of añjalimālā

añjalimālā - garland of joined palms, series of respectful gestures

Compound type : ṣaṣṭhī-tatpuruṣa (añjali+mālā)

• añjali – cupped hands, gesture of reverence (palms joined together)
  noun (masculine)
• mālā – garland, wreath, series, row
  noun (feminine)

च (ca) - and

(indeclinable)

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (son of Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra

Patronymic (aṇ suffix) derived from `Dhṛtarāṣṭra`.

जनाधिपः (janādhipaḥ) - lord of men, king

(noun)

Nominative, masculine, singular of janādhipa

janādhipa - lord of men, king, ruler of people

Compound type : ṣaṣṭhī-tatpuruṣa (jana+adhipa)

• jana – man, person, people
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  Prefix: adhi

Note: Epithet for Duryodhana.