महाभारतः mahābhārataḥ - book-3, chapter-240, verse-18

यच्च तेऽन्तर्गतं वीर भयमर्जुनसंभवम् ।
तत्रापि विहितोऽस्माभिर्वधोपायोऽर्जुनस्य वै ॥१८॥

18. yacca te'ntargataṁ vīra bhayamarjunasaṁbhavam ,
tatrāpi vihito'smābhirvadhopāyo'rjunasya vai.

18. yat ca te antargatam vīra bhayam arjunasambhavam
tatra api vihitaḥ asmābhiḥ vadha upāyaḥ arjunasya vai

18. And whatever fear of Arjuna may reside within you, O hero, even for that, we have devised a means to kill Arjuna.

Words meanings summery:

• यत् (yat) - whatever (which, whatever, that)

• च (ca) - and (and, also)

• ते (te) - your (your, to you, by you)

• अन्तर्गतम् (antargatam) - residing within (gone within, contained within, residing in)

• वीर (vīra) - O hero (O hero, brave one)

• भयम् (bhayam) - fear (fear, dread, danger)

• अर्जुनसम्भवम् (arjunasambhavam) - caused by Arjuna (arising from Arjuna, caused by Arjuna)

• तत्र (tatra) - even for that (fear) (there, in that matter, in that case)

• अपि (api) - even (also, even, too)

• विहितः (vihitaḥ) - devised (arranged, ordained, done, devised)

• अस्माभिः (asmābhiḥ) - by us

• वध (vadha) - killing (killing, slaying)

• उपायः (upāyaḥ) - means (to kill) (means, method, expedient)

• अर्जुनस्य (arjunasya) - of Arjuna

• वै (vai) - indeed (indeed, certainly, surely)

Words meanings and morphology

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

च (ca) - and (and, also)

(indeclinable)

ते (te) - your (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Also dative singular.

अन्तर्गतम् (antargatam) - residing within (gone within, contained within, residing in)

(adjective)

Nominative, neuter, singular of antargata

antargata - gone within, contained within, inner, inherent

Past Passive Participle

Derived from antar (within) + gam (to go)

Prefix: antar

Root: gam (class 1)

Note: Modifies 'bhayam'.

वीर (vīra) - O hero (O hero, brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave, valorous

भयम् (bhayam) - fear (fear, dread, danger)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Root: bhī (class 3)

अर्जुनसम्भवम् (arjunasambhavam) - caused by Arjuna (arising from Arjuna, caused by Arjuna)

(adjective)

Nominative, neuter, singular of arjunasambhava

arjunasambhava - arising from Arjuna, produced by Arjuna

Compound type : tatpuruṣa (arjuna+sambhava)

• arjuna – Arjuna (a proper name)
  proper noun (masculine)
• sambhava – origin, birth, production, arising from
  noun (masculine)
  Derived from sam-bhū (to be, to be born, to arise)
  Prefix: sam
  Root: bhū (class 1)

Note: Modifies 'bhayam'.

तत्र (tatra) - even for that (fear) (there, in that matter, in that case)

(indeclinable)

अपि (api) - even (also, even, too)

(indeclinable)

विहितः (vihitaḥ) - devised (arranged, ordained, done, devised)

(adjective)

Nominative, masculine, singular of vihita

vihita - arranged, done, ordained, devised, appointed

Past Passive Participle

Derived from vi-dhā (to arrange, ordain, do)

Prefix: vi

Root: dhā (class 3)

Note: Modifies 'vadha upāyaḥ'.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Agent of the action 'vihitaḥ'.

वध (vadha) - killing (killing, slaying)

(noun)

masculine, singular of vadha

vadha - killing, slaying, murder

Derived from root vadh (to strike, to kill)

Root: vadh (class 1)

Note: First part of a compound.

उपायः (upāyaḥ) - means (to kill) (means, method, expedient)

(noun)

Nominative, masculine, singular of upāya

upāya - means, method, expedient, approach

Derived from upa-i (to go near, approach)

Prefix: upa

Root: i (class 2)

Note: Completes the compound 'vadhopāyaḥ'.

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (a proper name)

Note: Possessive case, indicating the object of the killing.

वै (vai) - indeed (indeed, certainly, surely)

(indeclinable)