महाभारतः mahābhārataḥ - book-3, chapter-218, verse-7

अभयं च पुनर्दत्तं त्वयैवैषां सुरोत्तम ।
तस्मादिन्द्रो भवानस्तु त्रैलोक्यस्याभयंकरः ॥७॥

7. abhayaṁ ca punardattaṁ tvayaivaiṣāṁ surottama ,
tasmādindro bhavānastu trailokyasyābhayaṁkaraḥ.

7. abhayam ca punaḥ dattam tvayā eva eṣām sura-uttama
tasmāt indraḥ bhavān astu trailokyasya abhayaṃ-karaḥ

7. O best among gods, you have indeed granted them safety again. Therefore, may you become Indra, the one who bestows fearlessness upon the three worlds.

Words meanings summery:

• अभयम् (abhayam) - fearlessness, safety, security

• च (ca) - and, also

• पुनः (punaḥ) - again, further

• दत्तम् (dattam) - given, granted

• त्वया (tvayā) - by you

• एव (eva) - indeed, certainly, only

• एषाम् (eṣām) - to them (the beings who were granted safety) (of these, to them)

• सुर-उत्तम (sura-uttama) - O best among gods

• तस्मात् (tasmāt) - therefore, from that

• इन्द्रः (indraḥ) - Indra

• भवान् (bhavān) - you (respectful)

• अस्तु (astu) - let it be, may it be

• त्रैलोक्यस्य (trailokyasya) - of the three worlds

• अभयं-करः (abhayaṁ-karaḥ) - bestower of fearlessness, protector

Words meanings and morphology

अभयम् (abhayam) - fearlessness, safety, security

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security

negation of fear

Compound type : bahuvrīhi (a+bhaya)

• a – not, non-
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  derived from √bhī (to fear)
  Root: bhī (class 3)

च (ca) - and, also

(indeclinable)

पुनः (punaḥ) - again, further

(indeclinable)

दत्तम् (dattam) - given, granted

(adjective)

Accusative, neuter, singular of datta

datta - given, granted, presented

Past Passive Participle

from root √dā (to give)

Root: dā (class 3)

Note: Used here adjectivally to qualify 'abhayam'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

एव (eva) - indeed, certainly, only

(indeclinable)

एषाम् (eṣām) - to them (the beings who were granted safety) (of these, to them)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Genitive case often functions as dative with verbs of giving; refers to the beings being protected.

सुर-उत्तम (sura-uttama) - O best among gods

(proper noun)

Vocative, masculine, singular of sura-uttama

sura-uttama - best among gods

compound of sura (god) and uttama (best)

Compound type : tatpuruṣa (sura+uttama)

• sura – god, deity
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)
  superlative of ud (up)
  Prefix: ud
  Root: ud

Note: Used as an address.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an indeclinable meaning 'therefore'.

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (name of the chief Vedic deity, king of gods)

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite address)

present active participle used as a pronoun

Root: bhū (class 1)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

त्रैलोक्यस्य (trailokyasya) - of the three worlds

(noun)

Genitive, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

derived from tri-loka (three worlds)

Compound type : dvigu (tri+loka)

• tri – three
  numeral (masculine/feminine/neuter)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

अभयं-करः (abhayaṁ-karaḥ) - bestower of fearlessness, protector

(adjective)

Nominative, masculine, singular of abhayaṃ-kara

abhayaṁ-kara - one who makes fearless, bestows safety, protector

compound of abhaya (fearlessness) and kara (maker)

Compound type : upapada tatpuruṣa (abhaya+kara)

• abhaya – fearlessness, safety
  noun (neuter)
  Prefix: a
  Root: bhī (class 3)
• kara – maker, doer, causing
  noun (masculine)
  agent noun
  from root √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Qualifies `bhavān` (you, referring to Indra).