महाभारतः mahābhārataḥ - book-3, chapter-218, verse-10

दुर्वृत्तानां संहरति वृत्तस्थानां प्रयच्छति ।
अनुशास्ति च भूतानि कार्येषु बलसूदनः ॥१०॥

10. durvṛttānāṁ saṁharati vṛttasthānāṁ prayacchati ,
anuśāsti ca bhūtāni kāryeṣu balasūdanaḥ.

10. durvṛttānām saṃharati vṛtta-sthānām prayacchati
anuśāsti ca bhūtāni kāryeṣu bala-sūdanaḥ

10. He destroys the wicked and bestows gifts upon those who abide by (natural law) dharma. And that destroyer of hostile forces (balasūdana) governs all beings in their actions.

Words meanings summery:

• दुर्वृत्तानाम् (durvṛttānām) - of the wicked, evil-doers

• संहरति (saṁharati) - destroys, takes away, collects, withdraws

• वृत्त-स्थानाम् (vṛtta-sthānām) - of those who abide by (natural law) dharma, of the virtuous

• प्रयच्छति (prayacchati) - gives, bestows, grants

• अनुशास्ति (anuśāsti) - governs, instructs, commands

• च (ca) - and, also

• भूतानि (bhūtāni) - all beings (beings, creatures)

• कार्येषु (kāryeṣu) - in duties, in actions, in affairs

• बल-सूदनः (bala-sūdanaḥ) - destroyer of hostile forces (an epithet of Indra) (the destroyer of (enemy) forces)

Words meanings and morphology

दुर्वृत्तानाम् (durvṛttānām) - of the wicked, evil-doers

(adjective)

Genitive, masculine, plural of durvṛtta

durvṛtta - ill-behaved, wicked, bad conduct, evil-doer

compound of dur (bad) and vṛtta (conduct, behaved)

Compound type : bahuvrīhi (dus+vṛtta)

• dus – bad, difficult, ill-
  prefix
• vṛtta – conduct, course, passed, behaved
  noun (neuter)
  Past Passive Participle
  from root √vṛt (to turn, exist, behave)
  Root: vṛt (class 1)

Note: Genitive implies "of" or "to" (dative function).

संहरति (saṁharati) - destroys, takes away, collects, withdraws

(verb)

3rd person , singular, active, present (laṭ) of saṃhṛ

from prefix sam + root √hṛ (to seize, carry, destroy)

Prefix: sam

Root: hṛ (class 1)

वृत्त-स्थानाम् (vṛtta-sthānām) - of those who abide by (natural law) dharma, of the virtuous

(adjective)

Genitive, masculine, plural of vṛtta-stha

vṛtta-stha - abiding by (good) conduct, virtuous, established in duty

compound of vṛtta (conduct, observance) and stha (standing, abiding)

Compound type : tatpuruṣa (vṛtta+stha)

• vṛtta – conduct, observance, practice, good behavior
  noun (neuter)
  Past Passive Participle
  from root √vṛt (to turn, exist, behave)
  Root: vṛt (class 1)
• stha – standing, abiding, existing
  adjective (masculine)
  agent noun/suffix
  from root √sthā (to stand)
  Root: sthā (class 1)

Note: Genitive implies "of" or "to" (dative function). Refers to those established in righteous conduct (dharma).

प्रयच्छति (prayacchati) - gives, bestows, grants

(verb)

3rd person , singular, active, present (laṭ) of prayam

from prefix pra + root √yam (to reach, give, offer)

Prefix: pra

Root: yam (class 1)

अनुशास्ति (anuśāsti) - governs, instructs, commands

(verb)

3rd person , singular, active, present (laṭ) of anuśās

from prefix anu + root √śās (to rule, instruct)

Prefix: anu

Root: śās (class 2)

च (ca) - and, also

(indeclinable)

भूतानि (bhūtāni) - all beings (beings, creatures)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

from root √bhū (to be, become)

Root: bhū (class 1)

Note: Direct object of `anuśāsti`.

कार्येषु (kāryeṣu) - in duties, in actions, in affairs

(noun)

Locative, neuter, plural of kārya

kārya - duty, action, affair, what is to be done

Gerundive/Future Passive Particunple

from root √kṛ (to do, make)

Root: kṛ (class 8)

बल-सूदनः (bala-sūdanaḥ) - destroyer of hostile forces (an epithet of Indra) (the destroyer of (enemy) forces)

(proper noun)

Nominative, masculine, singular of bala-sūdana

bala-sūdana - destroyer of strength/forces, vanquisher of enemies (epithet of Indra)

compound of bala (force, army) and sūdana (destroyer, killer)

Compound type : tatpuruṣa (bala+sūdana)

• bala – strength, power, army, force
  noun (neuter)
• sūdana – destroying, killer, vanquisher
  adjective (masculine)
  agent noun
  from root √sūd (to destroy, kill)
  Root: sūd (class 10)

Note: Refers to Indra, the implied subject of the preceding verbs.