महाभारतः mahābhārataḥ - book-3, chapter-218, verse-34

शक्तिर्वर्म बलं तेजः कान्तत्वं सत्यमक्षतिः ।
ब्रह्मण्यत्वमसंमोहो भक्तानां परिरक्षणम् ॥३४॥

34. śaktirvarma balaṁ tejaḥ kāntatvaṁ satyamakṣatiḥ ,
brahmaṇyatvamasaṁmoho bhaktānāṁ parirakṣaṇam.

34. śaktiḥ varma balam tejaḥ kāntatvam satyam akṣatiḥ
brahmaṇyatvam asaṃmohaḥ bhaktānām parirakṣaṇam

34. His attributes are power (śakti), armor, strength, brilliance, attractiveness, truth, invulnerability, devotion to Brahmins (brahmaṇyatvam), freedom from delusion, and the protection of his devotees.

Words meanings summery:

• शक्तिः (śaktiḥ) - power, strength, energy, capability

• वर्म (varma) - armor, mail, shield

• बलम् (balam) - strength, power, might, army

• तेजः (tejaḥ) - brilliance, splendor, energy, spiritual power

• कान्तत्वम् (kāntatvam) - loveliness, attractiveness, charm, beauty

• सत्यम् (satyam) - truth, reality, truthfulness

• अक्षतिः (akṣatiḥ) - invulnerability, indestructibility, safety, absence of injury

• ब्रह्मण्यत्वम् (brahmaṇyatvam) - devotion to Brahmins, piety, sacredness, spiritual nature

• असंमोहः (asaṁmohaḥ) - absence of delusion, clear-mindedness, non-bewilderment

• भक्तानाम् (bhaktānām) - of the devotees, of the faithful

• परिरक्षणम् (parirakṣaṇam) - protection, safeguarding, guarding

Words meanings and morphology

शक्तिः (śaktiḥ) - power, strength, energy, capability

(noun)

Nominative, feminine, singular of śakti

śakti - power, strength, energy, faculty, divine energy

From root śak (to be able).

Root: śak (class 5)

Note: Attribute.

वर्म (varma) - armor, mail, shield

(noun)

neuter, singular of varman

varman - armor, mail, defensive covering

Root: vṛ (class 5)

Note: Attribute.

बलम् (balam) - strength, power, might, army

(noun)

neuter, singular of bala

bala - strength, power, force, might, army

Root: bal (class 10)

Note: Attribute.

तेजः (tejaḥ) - brilliance, splendor, energy, spiritual power

(noun)

neuter, singular of tejas

tejas - brilliance, splendor, light, energy, spiritual power

Derived from root tij (to be sharp).

Root: tij

Note: Attribute.

कान्तत्वम् (kāntatvam) - loveliness, attractiveness, charm, beauty

(noun)

neuter, singular of kāntatva

kāntatva - loveliness, attractiveness, charm, beauty

Formed from kānta (lovely) + tva (abstract suffix).

Note: Attribute.

सत्यम् (satyam) - truth, reality, truthfulness

(noun)

neuter, singular of satya

satya - truth, reality, truthfulness, true

Derived from sat (being).

Root: as (class 2)

Note: Attribute.

अक्षतिः (akṣatiḥ) - invulnerability, indestructibility, safety, absence of injury

(noun)

Nominative, feminine, singular of akṣati

akṣati - invulnerability, indestructibility, safety, freedom from harm

Nañ-tatpuruṣa compound of 'a' (not) and 'kṣati' (harm).

Compound type : nañ-tatpuruṣa (a+kṣati)

• a – not, non
  indeclinable
• kṣati – harm, injury, damage, loss
  noun (feminine)
  Derived from root kṣi (to destroy, injure).
  Root: kṣi (class 1)

Note: Attribute.

ब्रह्मण्यत्वम् (brahmaṇyatvam) - devotion to Brahmins, piety, sacredness, spiritual nature

(noun)

neuter, singular of brahmaṇyatva

brahmaṇyatva - devotion to Brahmins, piety, sacredness, brahminhood

Formed from brahmaṇya (devoted to Brahmins) + tva (abstract suffix).

Note: Attribute.

असंमोहः (asaṁmohaḥ) - absence of delusion, clear-mindedness, non-bewilderment

(noun)

Nominative, masculine, singular of asaṃmoha

asaṁmoha - absence of delusion, non-bewilderment, clear-mindedness

Nañ-tatpuruṣa compound of 'a' (not) and 'saṃmoha' (delusion).

Compound type : nañ-tatpuruṣa (a+saṃmoha)

• a – not, non
  indeclinable
• saṃmoha – delusion, bewilderment, confusion
  noun (masculine)
  Derived from root muh (to be bewildered) with prefix sam.
  Prefix: sam
  Root: muh (class 4)

Note: Attribute.

भक्तानाम् (bhaktānām) - of the devotees, of the faithful

(noun)

Genitive, masculine, plural of bhakta

bhakta - devotee, faithful, devoted

Past Passive Participle

Derived from root bhaj (to worship, adore).

Root: bhaj (class 1)

Note: Possessive, refers to those who are protected.

परिरक्षणम् (parirakṣaṇam) - protection, safeguarding, guarding

(noun)

neuter, singular of parirakṣaṇa

parirakṣaṇa - protection, safeguarding, guarding

Derived from root rakṣ (to protect) with prefix pari.

Prefix: pari

Root: rakṣ (class 1)

Note: Attribute.