महाभारतः mahābhārataḥ - book-3, chapter-218, verse-13

शक्र उवाच ।
भवस्वेन्द्रो महाबाहो सर्वेषां नः सुखावहः ।
अभिषिच्यस्व चैवाद्य प्राप्तरूपोऽसि सत्तम ॥१३॥

13. śakra uvāca ,
bhavasvendro mahābāho sarveṣāṁ naḥ sukhāvahaḥ ,
abhiṣicyasva caivādya prāptarūpo'si sattama.

13. śakraḥ uvāca bhavasva indraḥ mahābāho sarveṣām naḥ
sukhāvahaḥ abhiṣicyasva ca eva adya prāptarūpaḥ asi sattama

13. Shakra said: O mighty-armed one, become our Indra (king of the gods), bringing happiness to all of us. Consecrate yourself right now, for you are indeed fit, O best one!

Words meanings summery:

• शक्रः (śakraḥ) - Indra, king of the gods (Shakra, Indra)

• उवाच (uvāca) - said, spoke

• भवस्व (bhavasva) - become (our king of the gods) (become, be)

• इन्द्रः (indraḥ) - Indra

• महाबाहो (mahābāho) - O mighty-armed one, O great-armed one

• सर्वेषाम् (sarveṣām) - of all of us (of all)

• नः (naḥ) - us (recipients of happiness) (our, to us)

• सुखावहः (sukhāvahaḥ) - bringing happiness, benevolent, causing joy

• अभिषिच्यस्व (abhiṣicyasva) - perform the consecration ceremony for yourself (to become Indra) (anoint yourself, be consecrated)

• च (ca) - and, also

• एव (eva) - emphasizes 'now' (indeed, just, precisely, even)

• अद्य (adya) - right now, without delay (today, now, immediately)

• प्राप्तरूपः (prāptarūpaḥ) - you are fully qualified/mature for the role (one who has attained a suitable form, fit, capable)

• असि (asi) - you are

• सत्तम (sattama) - O best one, O most excellent one

Words meanings and morphology

शक्रः (śakraḥ) - Indra, king of the gods (Shakra, Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - mighty, powerful, Indra (a name for Indra)

Root: śak (class 5)

Note: Speaker of the verse.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular, active voice

Irregular perfect form from root 'vac'.

Root: vac (class 2)

भवस्व (bhavasva) - become (our king of the gods) (become, be)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhū

Imperative mood, 2nd person singular, middle voice

From root 'bhū' (class 1, 'bhavati').

Root: bhū (class 1)

Note: Used reflexively, 'become yourself'.

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (king of the gods)

Note: Predicate nominative for 'bhavasva'.

महाबाहो (mahābāho) - O mighty-armed one, O great-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrīhi compound: 'mahā' (great) + 'bāhu' (arm).

Compound type : bahuvrīhi (mahā+bāhu)

• mahat – great, large, mighty
  adjective (neuter)
  Feminine stem 'mahā'.
• bāhu – arm, fore-arm
  noun (masculine)

Note: Addressed to Skanda.

सर्वेषाम् (sarveṣām) - of all of us (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Genitive plural of 'sarva'.

नः (naḥ) - us (recipients of happiness) (our, to us)

(pronoun)

Dative, plural of asmad

asmad - we, us (1st person pronoun)

Enclitic form of 'asmad', genitive or dative plural.

सुखावहः (sukhāvahaḥ) - bringing happiness, benevolent, causing joy

(adjective)

Nominative, masculine, singular of sukhāvaha

sukhāvaha - bringing happiness, causing joy, benevolent

Compound: 'sukha' (happiness) + 'āvaha' (bringing). From 'ā' (prefix) + 'vah' (to carry).

Compound type : tatpuruṣa (sukha+āvaha)

• sukha – happiness, joy, ease
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine)
  Agent noun/adjective from 'ā-vah'.
  From root 'vah' with prefix 'ā'.
  Prefix: ā
  Root: vah (class 1)

अभिषिच्यस्व (abhiṣicyasva) - perform the consecration ceremony for yourself (to become Indra) (anoint yourself, be consecrated)

(verb)

2nd person , singular, middle, imperative (loṭ) of abhiṣic

Imperative mood, 2nd person singular, middle voice

From root 'sic' (to sprinkle) with prefix 'abhi'.

Prefix: abhi

Root: sic (class 6)

च (ca) - and, also

(indeclinable)

एव (eva) - emphasizes 'now' (indeed, just, precisely, even)

(indeclinable)

Emphatic particle.

अद्य (adya) - right now, without delay (today, now, immediately)

(indeclinable)

Adverb of time.

प्राप्तरूपः (prāptarūpaḥ) - you are fully qualified/mature for the role (one who has attained a suitable form, fit, capable)

(adjective)

Nominative, masculine, singular of prāptarūpa

prāptarūpa - having attained a (suitable) form, fit, capable, mature

Bahuvrīhi compound: 'prāpta' (attained) + 'rūpa' (form).

Compound type : bahuvrīhi (prāpta+rūpa)

• prāpta – attained, reached, obtained
  adjective (masculine)
  Past Passive Participle
  From root 'āp' (to obtain) with prefix 'pra'.
  Prefix: pra
  Root: āp (class 5)
• rūpa – form, shape, appearance, beauty, nature
  noun (neuter)
  Root: rūp (class 10)

Note: Predicate adjective for 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, 2nd person singular, active voice

From root 'as' (class 2).

Root: as (class 2)

सत्तम (sattama) - O best one, O most excellent one

(adjective)

Vocative, masculine, singular of sattama

sattama - best, most excellent, supreme

Superlative adjective from 'sat' (good, existing).

Root: as (class 2)