महाभारतः
mahābhārataḥ
-
book-3, chapter-218, verse-27
रुद्रमग्निं द्विजाः प्राहू रुद्रसूनुस्ततस्तु सः ।
रुद्रेण शुक्रमुत्सृष्टं तच्छ्वेतः पर्वतोऽभवत् ।
पावकस्येन्द्रियं श्वेते कृत्तिकाभिः कृतं नगे ॥२७॥
रुद्रेण शुक्रमुत्सृष्टं तच्छ्वेतः पर्वतोऽभवत् ।
पावकस्येन्द्रियं श्वेते कृत्तिकाभिः कृतं नगे ॥२७॥
27. rudramagniṁ dvijāḥ prāhū rudrasūnustatastu saḥ ,
rudreṇa śukramutsṛṣṭaṁ tacchvetaḥ parvato'bhavat ,
pāvakasyendriyaṁ śvete kṛttikābhiḥ kṛtaṁ nage.
rudreṇa śukramutsṛṣṭaṁ tacchvetaḥ parvato'bhavat ,
pāvakasyendriyaṁ śvete kṛttikābhiḥ kṛtaṁ nage.
27.
rudram agnim dvijāḥ prāhuḥ rudrasūnuḥ
tataḥ tu saḥ rudreṇa śukram utsṛṣṭam
tat śvetaḥ parvataḥ abhavat pāvakasya
indriyam śvete kṛttikābhiḥ kṛtam nage
tataḥ tu saḥ rudreṇa śukram utsṛṣṭam
tat śvetaḥ parvataḥ abhavat pāvakasya
indriyam śvete kṛttikābhiḥ kṛtam nage
27.
The twice-born ones (dvija) declare Agni (Agni) to be Rudra, and therefore, he is also Rudra's son. When Rudra emitted his semen, that became the white mountain. The virility of Fire (Agni) was then placed on the white mountain by the Krittikas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रुद्रम् (rudram) - Rudra
- अग्निम् (agnim) - the deity Agni (Agni, fire)
- द्विजाः (dvijāḥ) - the brahmins (dvija) (the twice-born ones)
- प्राहुः (prāhuḥ) - they say, they declare
- रुद्रसूनुः (rudrasūnuḥ) - son of Rudra
- ततः (tataḥ) - then, therefore, thence
- तु (tu) - indeed, but, and
- सः (saḥ) - he
- रुद्रेण (rudreṇa) - by Rudra
- शुक्रम् (śukram) - Rudra's semen (semen, purity, bright substance)
- उत्सृष्टम् (utsṛṣṭam) - released, emitted, discharged
- तत् (tat) - that
- श्वेतः (śvetaḥ) - white
- पर्वतः (parvataḥ) - mountain, hill
- अभवत् (abhavat) - became, was
- पावकस्य (pāvakasya) - of Fire, of Agni
- इन्द्रियम् (indriyam) - virility, power, sense organ
- श्वेते (śvete) - on the white mountain (on the white (one))
- कृत्तिकाभिः (kṛttikābhiḥ) - by the Krittikas (Pleiades) (by the Krittikas)
- कृतम् (kṛtam) - placed, done, made
- नगे (nage) - on the mountain (on the mountain, on the tree)
Words meanings and morphology
रुद्रम् (rudram) - Rudra
(proper noun)
Accusative, masculine, singular of rudra
rudra - the roarer, a name of Shiva, a deity
अग्निम् (agnim) - the deity Agni (Agni, fire)
(noun)
Accusative, masculine, singular of agni
agni - fire, the god Agni
द्विजाः (dvijāḥ) - the brahmins (dvija) (the twice-born ones)
(noun)
Nominative, masculine, plural of dvija
dvija - twice-born (a brahmin, a bird, a tooth)
Compound type : bahuvrihi (dvi+jan)
- dvi – two
numeral - ja – born, produced
adjective
Past Passive Participle
Derived from root jan (4th class verb) with suffix -a.
Root: jan (class 4)
प्राहुः (prāhuḥ) - they say, they declare
(verb)
3rd person , plural, active, present (laṭ) of prāha
Derived from root brū/bhru with prefix pra.
Prefix: pra
Root: brū (class 2)
रुद्रसूनुः (rudrasūnuḥ) - son of Rudra
(noun)
Nominative, masculine, singular of rudrasūnu
rudrasūnu - son of Rudra
Compound type : tatpurusha (rudra+sūnu)
- rudra – Rudra
proper noun (masculine) - sūnu – son
noun (masculine)
ततः (tataḥ) - then, therefore, thence
(indeclinable)
तु (tu) - indeed, but, and
(indeclinable)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
रुद्रेण (rudreṇa) - by Rudra
(proper noun)
Instrumental, masculine, singular of rudra
rudra - the roarer, a name of Shiva, a deity
शुक्रम् (śukram) - Rudra's semen (semen, purity, bright substance)
(noun)
Accusative, neuter, singular of śukra
śukra - semen, purity, bright, white, brilliant
उत्सृष्टम् (utsṛṣṭam) - released, emitted, discharged
(adjective)
Accusative, neuter, singular of utsṛṣṭa
utsṛṣṭa - released, emitted, discharged
Past Passive Participle
Derived from root sṛj with prefix ut.
Prefix: ut
Root: sṛj (class 6)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
श्वेतः (śvetaḥ) - white
(adjective)
Nominative, masculine, singular of śveta
śveta - white, bright, pure
पर्वतः (parvataḥ) - mountain, hill
(noun)
Nominative, masculine, singular of parvata
parvata - mountain, hill
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Root: bhū (class 1)
पावकस्य (pāvakasya) - of Fire, of Agni
(noun)
Genitive, masculine, singular of pāvaka
pāvaka - fire, Agni, purifier
इन्द्रियम् (indriyam) - virility, power, sense organ
(noun)
Accusative, neuter, singular of indriya
indriya - sense organ, virility, power, faculty
श्वेते (śvete) - on the white mountain (on the white (one))
(adjective)
Locative, masculine, singular of śveta
śveta - white, bright, pure
कृत्तिकाभिः (kṛttikābhiḥ) - by the Krittikas (Pleiades) (by the Krittikas)
(proper noun)
Instrumental, feminine, plural of kṛttikā
kṛttikā - the Pleiades (a constellation), a group of deities
कृतम् (kṛtam) - placed, done, made
(adjective)
Accusative, neuter, singular of kṛta
kṛta - done, made, placed
Past Passive Participle
Derived from root kṛ (8th class verb).
Root: kṛ (class 8)
नगे (nage) - on the mountain (on the mountain, on the tree)
(noun)
Locative, masculine, singular of naga
naga - mountain, tree, non-mover