महाभारतः mahābhārataḥ - book-3, chapter-218, verse-14

स्कन्द उवाच ।
शाधि त्वमेव त्रैलोक्यमव्यग्रो विजये रतः ।
अहं ते किंकरः शक्र न ममेन्द्रत्वमीप्सितम् ॥१४॥

14. skanda uvāca ,
śādhi tvameva trailokyamavyagro vijaye rataḥ ,
ahaṁ te kiṁkaraḥ śakra na mamendratvamīpsitam.

14. skandaḥ uvāca śādhi tvam eva trailokyam avyagraḥ vijaye
rataḥ aham te kiṅkaraḥ śakra na mama indratvam īpsitam

14. Skanda said: You yourself, free from anxiety and dedicated to victory, should rule the three worlds. O Shakra, I am your servant; the position of Indra (indratvam) is not desired by me.

Words meanings summery:

• स्कन्दः (skandaḥ) - Skanda, the son of Shiva, god of war (Skanda (a name for Kartikeya, god of war))

• उवाच (uvāca) - said, spoke

• शाधि (śādhi) - rule (as king) (rule, govern, teach, command)

• त्वम् (tvam) - you

• एव (eva) - emphasizes 'you yourself' (indeed, just, precisely, even)

• त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, and netherworld)

• अव्यग्रः (avyagraḥ) - calm and without agitation (undisturbed, tranquil, focused, free from anxiety)

• विजये (vijaye) - intent on achieving victory (in victory, for victory)

• रतः (rataḥ) - dedicated to (victory) (devoted, engaged, intent on, delighted in)

• अहम् (aham) - I

• ते (te) - your (servant) (your, to you)

• किङ्करः (kiṅkaraḥ) - servant, attendant

• शक्र (śakra) - O Shakra, O Indra

• न (na) - not

• मम (mama) - mine (possessive) (my, of me)

• इन्द्रत्वम् (indratvam) - the position as king of the gods (indratvam) (the position of Indra, Indra's status, Indra-ship)

• ईप्सितम् (īpsitam) - desired, wished for

Words meanings and morphology

स्कन्दः (skandaḥ) - Skanda, the son of Shiva, god of war (Skanda (a name for Kartikeya, god of war))

(proper noun)

Nominative, masculine, singular of skanda

skanda - Skanda (a proper name, the god of war, Kartikeya)

Root: skand (class 1)

Note: Speaker of the verse.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular, active voice

Irregular perfect form from root 'vac'.

Root: vac (class 2)

शाधि (śādhi) - rule (as king) (rule, govern, teach, command)

(verb)

2nd person , singular, active, imperative (loṭ) of śās

Imperative mood, 2nd person singular, active voice

From root 'śās' (class 2).

Root: śās (class 2)

Note: Command given to Indra.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Second person pronoun.

Note: Refers to Indra.

एव (eva) - emphasizes 'you yourself' (indeed, just, precisely, even)

(indeclinable)

Emphatic particle.

त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, and netherworld)

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and lower regions), the universe

From 'tri' (three) + 'loka' (world) with suffix 'ya'.

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, region, realm, people
  noun (masculine)
  From root 'lok' (to see).
  Root: lok (class 10)

Note: Object of 'śādhi'.

अव्यग्रः (avyagraḥ) - calm and without agitation (undisturbed, tranquil, focused, free from anxiety)

(adjective)

Nominative, masculine, singular of avyagra

avyagra - tranquil, calm, undistracted, free from anxiety

Negative compound of 'a' + 'vyagra'.

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-, in-
  indeclinable
  negative prefix
• vyagra – agitated, distracted, anxious, busy
  adjective (masculine)
  From 'vi' (prefix) + 'agra' (foremost, tip).
  Prefix: vi

विजये (vijaye) - intent on achieving victory (in victory, for victory)

(noun)

Locative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

From 'vi' (prefix) + root 'ji' (to conquer).

Prefix: vi

Root: ji (class 1)

Note: In relation to 'rataḥ'.

रतः (rataḥ) - dedicated to (victory) (devoted, engaged, intent on, delighted in)

(adjective)

Nominative, masculine, singular of rata

rata - delighted in, devoted to, engaged in, attached to

Past Passive Participle

From root 'ram' (to delight, to rest).

Root: ram (class 1)

Note: Governs 'vijaye' in locative case.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (1st person pronoun)

Nominative singular of 'asmad'.

ते (te) - your (servant) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Enclitic form of 'yuṣmad', genitive or dative singular.

Note: Refers to Shakra.

किङ्करः (kiṅkaraḥ) - servant, attendant

(noun)

Nominative, masculine, singular of kiṅkara

kiṅkara - servant, attendant, slave

Compound: 'kim' (what?) + 'kara' (doer). A compound meaning 'one who asks "what shall I do?"', i.e., a servant.

Compound type : tatpuruṣa (kim+kara)

• kim – what, who, which
  pronoun
  Interrogative pronoun/particle.
• kara – doer, maker, performing
  adjective (masculine)
  Agent noun/adjective from root 'kṛ'.
  From root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Predicate nominative for 'aham'.

शक्र (śakra) - O Shakra, O Indra

(proper noun)

Vocative, masculine, singular of śakra

śakra - mighty, powerful, Indra (a name for Indra)

Vocative singular.

Root: śak (class 5)

Note: Addressed to Indra.

न (na) - not

(indeclinable)

Negative particle.

मम (mama) - mine (possessive) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (1st person pronoun)

Genitive singular of 'asmad'.

इन्द्रत्वम् (indratvam) - the position as king of the gods (indratvam) (the position of Indra, Indra's status, Indra-ship)

(noun)

Nominative, neuter, singular of indratva

indratva - the state or rank of Indra, Indra's dominion

Derived from 'indra' + suffix 'tva' (abstract noun suffix).

Note: Subject of 'is not desired'.

ईप्सितम् (īpsitam) - desired, wished for

(adjective)

Nominative, neuter, singular of īpsita

īpsita - desired, wished, longed for, favorite

Past Passive Participle

From desiderative stem of root 'āp' (to obtain). 'āp' -> 'īps'.

Root: āp (class 5)

Note: Functions as a predicate adjective with an implied "is".