महाभारतः
mahābhārataḥ
-
book-3, chapter-218, verse-26
आगम्य मनुजव्याघ्र सह देव्या परंतप ।
अर्चयामास सुप्रीतो भगवान्गोवृषध्वजः ॥२६॥
अर्चयामास सुप्रीतो भगवान्गोवृषध्वजः ॥२६॥
26. āgamya manujavyāghra saha devyā paraṁtapa ,
arcayāmāsa suprīto bhagavāngovṛṣadhvajaḥ.
arcayāmāsa suprīto bhagavāngovṛṣadhvajaḥ.
26.
āgamya manujavyāghra saha devyā paraṃtapaḥ
arcayāmāsa suprītaḥ bhagavān govṛṣadhvajaḥ
arcayāmāsa suprītaḥ bhagavān govṛṣadhvajaḥ
26. O tiger among men, O scorcher of foes! The greatly pleased and revered bull-bannered one (Śiva) arrived with the Goddess (Pārvatī) and performed worship.
26. הו אדם דגול, מכאיב האויבים, האדון שדגלו שור, שִׁיוַה, הגיע בשמחה רבה עם האלה (פָּארְוַטִי) וכיבד אותו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आगम्य (āgamya) - having arrived, having come
- मनुजव्याघ्र (manujavyāghra) - O tiger among men, O best of men
- सह (saha) - with, together with
- देव्या (devyā) - With Pārvatī, the consort of Śiva. (with the goddess)
- परंतपः (paraṁtapaḥ) - O scorcher of foes, O tormentor of enemies
- अर्चयामास (arcayāmāsa) - worshipped, honored
- सुप्रीतः (suprītaḥ) - greatly pleased, very satisfied, very happy
- भगवान् (bhagavān) - The revered lord (Śiva). (revered, glorious, divine)
- गोवृषध्वजः (govṛṣadhvajaḥ) - Lord Śiva, whose emblem is a bull. (bull-bannered one (Śiva))
Words meanings and morphology
आगम्य (āgamya) - having arrived, having come
(indeclinable)
Absolutive / Gerund
Formed from ā-√gam with suffix -ya (or -tya).
Prefix: ā
Root: gam (class 1)
मनुजव्याघ्र (manujavyāghra) - O tiger among men, O best of men
(noun)
Vocative, masculine, singular of manujavyāghra
manujavyāghra - tiger among men, best of men, eminent man
Compound of 'manuja' (man) and 'vyāghra' (tiger), a Bahuvrihi compound meaning "one who is like a tiger among men." Often used as an honorific for a great hero.
Compound type : bahuvrihi (manuja+vyāghra)
- manuja – man, human being
noun (masculine) - vyāghra – tiger
noun (masculine)
Note: Addressed to a listener (likely Yudhiṣṭhira, to whom Mārkaṇḍeya is narrating).
सह (saha) - with, together with
(indeclinable)
देव्या (devyā) - With Pārvatī, the consort of Śiva. (with the goddess)
(noun)
Instrumental, feminine, singular of devī
devī - goddess, queen, lady
Feminine form of 'deva'.
Note: Used with 'saha'.
परंतपः (paraṁtapaḥ) - O scorcher of foes, O tormentor of enemies
(noun)
Vocative, masculine, singular of paraṃtapa
paraṁtapa - scorcher of foes, tormentor of enemies, hero
Compound meaning "who scorches enemies."
Compound type : bahuvrihi (para+tapa)
- para – other, enemy, foe
noun (masculine) - tapa – scorcher, tormentor, heating
noun (masculine)
From √tap (to heat, torment).
Root: tap (class 1)
Note: Addressed to a listener.
अर्चयामास (arcayāmāsa) - worshipped, honored
(verb)
3rd person , singular, active, past perfect (lit) of arc
Periphrastic Perfect Active
Formed using the auxiliary verb 'kṛ' (or 'ās', 'bhū') with a stem ending in -ayā. From √arc (1st/10th class).
Root: arc (class 1)
सुप्रीतः (suprītaḥ) - greatly pleased, very satisfied, very happy
(adjective)
Nominative, masculine, singular of suprīta
suprīta - greatly pleased, very satisfied, very happy
Past Passive Participle (secondary sense)
Compound of su (well, greatly) + prīta (pleased). From √prī (to please).
Compound type : praadi-compound (su+prīta)
- su – good, well, excellent
indeclinable - prīta – pleased, satisfied, delighted
adjective (masculine)
Past Passive Participle
From √prī
Root: prī (class 9)
Note: Agrees with 'bhagavān' and 'govṛṣadhvajaḥ'.
भगवान् (bhagavān) - The revered lord (Śiva). (revered, glorious, divine)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - possessing fortune, glorious, divine, revered (epithet of deities and exalted persons)
From 'bhaga' (fortune) + suffix -vat.
Note: Agrees with 'govṛṣadhvajaḥ'.
गोवृषध्वजः (govṛṣadhvajaḥ) - Lord Śiva, whose emblem is a bull. (bull-bannered one (Śiva))
(proper noun)
Nominative, masculine, singular of govṛṣadhvaja
govṛṣadhvaja - one whose banner bears the emblem of a bull (Śiva)
Bahuvrihi compound: go-vṛṣa (bull) + dhvaja (banner).
Compound type : bahuvrihi (go+vṛṣa+dhvaja)
- go – cow, bull, earth, ray
noun (masculine) - vṛṣa – bull, male, chief
noun (masculine) - dhvaja – banner, flag, emblem
noun (masculine)
Note: Subject of the sentence.