महाभारतः mahābhārataḥ - book-3, chapter-203, verse-8

सात्त्विकस्त्वथ संबुद्धो लोकवृत्तेन क्लिश्यते ।
यदा बुध्यति बोद्धव्यं लोकवृत्तं जुगुप्सते ॥८॥

8. sāttvikastvatha saṁbuddho lokavṛttena kliśyate ,
yadā budhyati boddhavyaṁ lokavṛttaṁ jugupsate.

8. sāttvikaḥ tu atha saṃbuddhaḥ lokavṛttena kliśyate
yadā budhyati boddhavyam lokavṛttam jugupsate

8. However, a person of the nature of goodness (sattva), once fully awakened, is troubled by worldly affairs. When he comprehends what is truly to be known, he then detests the ways of the world.

Words meanings summery:

• सात्त्विकः (sāttvikaḥ) - of the nature of sattva, good, pure

• तु (tu) - but, however, on the other hand

• अथ (atha) - now, then, moreover

• संबुद्धः (saṁbuddhaḥ) - fully awakened, enlightened, understood

• लोकवृत्तेन (lokavṛttena) - by the ways of the world, by worldly conduct

• क्लिश्यते (kliśyate) - is distressed, suffers, is afflicted

• यदा (yadā) - when, at which time

• बुध्यति (budhyati) - understands, knows, awakens

• बोद्धव्यम् (boddhavyam) - what is to be known, the knowable, the truth

• लोकवृत्तम् (lokavṛttam) - the ways of the world, worldly conduct

• जुगुप्सते (jugupsate) - dislikes, abhors, detests, shrinks from

Words meanings and morphology

सात्त्विकः (sāttvikaḥ) - of the nature of sattva, good, pure

(adjective)

Nominative, masculine, singular of sāttvika

sāttvika - pertaining to sattva, good, pure, virtuous

तु (tu) - but, however, on the other hand

(indeclinable)

अथ (atha) - now, then, moreover

(indeclinable)

संबुद्धः (saṁbuddhaḥ) - fully awakened, enlightened, understood

(adjective)

Nominative, masculine, singular of saṃbuddha

saṁbuddha - fully enlightened, understood, awakened

Past Passive Participle

Prefix: sam

Root: budh (class 4)

लोकवृत्तेन (lokavṛttena) - by the ways of the world, by worldly conduct

(noun)

Instrumental, neuter, singular of lokavṛtta

lokavṛtta - course of the world, worldly affairs, worldly conduct

Compound type : genitive tatpurusha (loka+vṛtta)

• loka – world, people, realm
  noun (masculine)
• vṛtta – conduct, course, event, occurrence, behavior
  noun (neuter)
  Past Passive Participle (used as noun)
  Root: vṛt (class 1)

क्लिश्यते (kliśyate) - is distressed, suffers, is afflicted

(verb)

3rd person , singular, passive, present indicative (laṭ) of kliś

Passive form

Root: kliś (class 9)

यदा (yadā) - when, at which time

(indeclinable)

बुध्यति (budhyati) - understands, knows, awakens

(verb)

3rd person , singular, active, present indicative (laṭ) of budh

Root: budh (class 4)

बोद्धव्यम् (boddhavyam) - what is to be known, the knowable, the truth

(adjective)

Accusative, neuter, singular of boddhavya

boddhavya - to be known, knowable, that which should be understood

Gerundive (Potential Passive Participle)

Root: budh (class 4)

लोकवृत्तम् (lokavṛttam) - the ways of the world, worldly conduct

(noun)

Accusative, neuter, singular of lokavṛtta

lokavṛtta - course of the world, worldly affairs, worldly conduct

Compound type : genitive tatpurusha (loka+vṛtta)

• loka – world, people, realm
  noun (masculine)
• vṛtta – conduct, course, event, occurrence, behavior
  noun (neuter)
  Past Passive Participle (used as noun)
  Root: vṛt (class 1)

जुगुप्सते (jugupsate) - dislikes, abhors, detests, shrinks from

(verb)

3rd person , singular, middle, present indicative (laṭ) of jugups

Desiderative stem of root 'gup' (to protect) with intensive meaning, often treated as a separate root in the Dhātupāṭha

Root: jugups (class 1)