महाभारतः mahābhārataḥ - book-3, chapter-203, verse-43

यस्य सर्वे समारम्भाः निराशीर्बन्धनाः सदा ।
त्यागे यस्य हुतं सर्वं स त्यागी स च बुद्धिमान् ॥४३॥

43. yasya sarve samārambhāḥ nirāśīrbandhanāḥ sadā ,
tyāge yasya hutaṁ sarvaṁ sa tyāgī sa ca buddhimān.

43. yasya sarve sam ārambhāḥ nirāśīḥ bandhanāḥ sadā
tyāge yasya hutam sarvam saḥ tyāgī saḥ ca buddhimān

43. He whose every undertaking is always free from hopes and attachments, and by whose renunciation everything is offered (sacrificed), he is truly a renunciant and a wise person.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• सर्वे (sarve) - all, every

• सम् (sam) - together, completely, well

• आरम्भाः (ārambhāḥ) - undertakings, beginnings, enterprises

• निराशीः (nirāśīḥ) - free from hopes, desireless

• बन्धनाः (bandhanāḥ) - bonds, attachments, fetters

• सदा (sadā) - always, ever, perpetually

• त्यागे (tyāge) - in renunciation, in abandonment

• यस्य (yasya) - whose, of whom

• हुतम् (hutam) - offered, sacrificed

• सर्वम् (sarvam) - all, everything

• सः (saḥ) - he, that

• त्यागी (tyāgī) - renunciant, one who sacrifices

• सः (saḥ) - he, that

• च (ca) - and, also

• बुद्धिमान् (buddhimān) - wise, intelligent

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, that which, whoever, whatever

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

सम् (sam) - together, completely, well

(indeclinable)

Note: Used here as a prefix to ārambhāḥ to form samārambhāḥ

आरम्भाः (ārambhāḥ) - undertakings, beginnings, enterprises

(noun)

Nominative, masculine, plural of ārambha

ārambha - undertaking, beginning, enterprise, effort

Derived from root rabh (to take, to begin) with prefix ā

Prefix: ā

Root: rabh (class 1)

निराशीः (nirāśīḥ) - free from hopes, desireless

(adjective)

Nominative, masculine, plural of nirāśīs

nirāśīs - free from hope, desireless, without wishes

Compound of nis (without) and āśīs (hope, desire)

Compound type : bahuvrīhi (nis+āśīs)

• nis – without, out, away
  upasarga
• āśīs – hope, desire, wish, blessing
  noun (feminine)

बन्धनाः (bandhanāḥ) - bonds, attachments, fetters

(noun)

Nominative, masculine, plural of bandhana

bandhana - bond, tie, fetter, attachment, imprisonment

Derived from root bandh (to bind)

Root: bandh (class 9)

सदा (sadā) - always, ever, perpetually

(indeclinable)

त्यागे (tyāge) - in renunciation, in abandonment

(noun)

Locative, masculine, singular of tyāga

tyāga - renunciation, abandonment, sacrifice, giving up

Derived from root tyaj (to abandon)

Root: tyaj (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, that which, whoever, whatever

हुतम् (hutam) - offered, sacrificed

(adjective)

Nominative, neuter, singular of huta

huta - offered, sacrificed, invoked

Past Passive Participle

Past passive participle of root hu (to offer into fire, sacrifice)

Root: hu (class 3)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्यागी (tyāgī) - renunciant, one who sacrifices

(noun)

Nominative, masculine, singular of tyāgin

tyāgin - renunciant, abandoner, sacrificer, one who gives up

Agent noun from root tyaj (to abandon) with suffix -in

Root: tyaj (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

बुद्धिमान् (buddhimān) - wise, intelligent

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - wise, intelligent, sagacious, possessing understanding

Possessive adjective from buddhi (intellect) with suffix -mat