महाभारतः mahābhārataḥ - book-3, chapter-203, verse-7

प्रकाशबहुलो धीरो निर्विवित्सोऽनसूयकः ।
अक्रोधनो नरो धीमान्दान्तश्चैव स सात्त्विकः ॥७॥

7. prakāśabahulo dhīro nirvivitso'nasūyakaḥ ,
akrodhano naro dhīmāndāntaścaiva sa sāttvikaḥ.

7. prakāśabahulaḥ dhīraḥ nirvivitsaḥ anasūyakaḥ
akrodhanaḥ naraḥ dhīmān dāntaḥ ca eva saḥ sāttvikaḥ

7. That person who is highly intelligent, resolute, not overly inquisitive, free from envy, free from anger, wise, and self-controlled—he is indeed of the nature of goodness (sattva).

Words meanings summery:

• प्रकाशबहुलः (prakāśabahulaḥ) - abundant in light, very luminous, highly intelligent

• धीरः (dhīraḥ) - resolute, firm, wise, steady

• निर्विवित्सः (nirvivitsaḥ) - not desiring to know, not curious/inquisitive

• अनसूयकः (anasūyakaḥ) - not envious, not fault-finding

• अक्रोधनः (akrodhanaḥ) - not angry, free from anger

• नरः (naraḥ) - man, person

• धीमान् (dhīmān) - intelligent, wise, sagacious

• दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

• च (ca) - and, also

• एव (eva) - indeed, only, just

• सः (saḥ) - he, that

• सात्त्विकः (sāttvikaḥ) - of the nature of sattva, good, pure

Words meanings and morphology

प्रकाशबहुलः (prakāśabahulaḥ) - abundant in light, very luminous, highly intelligent

(adjective)

Nominative, masculine, singular of prakāśabahula

prakāśabahula - abundant in light, very luminous, highly intelligent

Compound type : bahuvrīhi (prakāśa+bahula)

• prakāśa – light, manifestation, clarity
  noun (masculine)
• bahula – abundant, frequent, copious, extensive
  adjective (masculine)

धीरः (dhīraḥ) - resolute, firm, wise, steady

(adjective)

Nominative, masculine, singular of dhīra

dhīra - firm, resolute, steady, wise

निर्विवित्सः (nirvivitsaḥ) - not desiring to know, not curious/inquisitive

(adjective)

Nominative, masculine, singular of nirvivitsa

nirvivitsa - not desiring to know, uninterested in inquiry, without curiosity

Compound type : nañ-tatpuruṣa (nis+vivitsa)

• nis – out, forth, without, negation
  indeclinable
• vivitsa – desire to know, inquisitiveness
  noun
  Desiderative nominal stem
  Derived from desiderative stem vivitsa- of root vid
  Root: vid (class 2)

अनसूयकः (anasūyakaḥ) - not envious, not fault-finding

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, not censorious, free from jealousy

Compound type : nañ-tatpuruṣa (an+asūyaka)

• an – not, negation
  indeclinable
• asūyaka – envious, fault-finding, censorious
  adjective (masculine)
  Root: asūy (class 10)

अक्रोधनः (akrodhanaḥ) - not angry, free from anger

(adjective)

Nominative, masculine, singular of akrodhana

akrodhana - free from anger, not passionate

Compound type : nañ-tatpuruṣa (a+krodhana)

• a – not, negation
  indeclinable
• krodhana – angry, wrathful, passionate
  adjective (masculine)
  Root: krudh (class 4)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person

धीमान् (dhīmān) - intelligent, wise, sagacious

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, sagacious

दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, disciplined

Past Passive Participle

Root: dam (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सात्त्विकः (sāttvikaḥ) - of the nature of sattva, good, pure

(adjective)

Nominative, masculine, singular of sāttvika

sāttvika - pertaining to sattva, good, pure, virtuous